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The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.
A National Book Award winner and New York Times bestselling author deepens and refreshes our view of early Christianity while casting a disturbing light on the evolution of the attitudes passed down to us. "Confirms her reputation as both a scholar and a popular interpreter.... Continuously rewarding and illuminating." —The New York Times How did the early Christians come to believe that sex was inherently sinful? When did the Fall of Adam become synonymous with the fall of humanity? What turned Christianity from a dissident sect that championed the integrity of the individual and the idea of free will into the bulwark of a new imperial order—with the central belief that human beings cannot not choose to sin? In this provocative masterpiece of historical scholarship Elaine Pagels re-creates the controversies that racked the early church as it confronted the riddles of sexuality, freedom, and sin as embodied in the story of Genesis. And she shows how what was once heresy came to shape our own attitudes toward the body and the soul.
Travel with Adam Hamilton as he retraces the life and ministry of Jesus Christ. Once again, Hamilton approaches his subject matter with thoughtfulness and wisdom, just as he did with Jesus’ crucifixion in 24 Hours That Changed the World and with Jesus’ birth in The Journey. Read The Way on your own or, for a more in-depth study, enjoy it with a small group or part of a 40-day church-wide emphasis during Lent and Easter or anytime of the year. Using historical information, archaeological data, and stories of the faith, Hamilton follows in the footsteps of Jesus from his baptism to the temptations to the heart of his ministry, including the people he loved, the parables he taught, the enemies he made, and the healing he brought. This 40-day focus will help you and your group grow deeper in their faith, learn more about the life of Christ, spend time daily reading and reflecting upon the Scriptures, and invite families, through the children’s and youth studies, to grow together in their faith. Additional resources include a DVD, devotional, youth and children editions, and a worship download to help with sermon planning. Lent, Lenten, Lenten Resource, Lenten Resources, Lent Study, Lent Studies, Easter, Easter Study, Easter Studies
Many today find the Old Testament a closed book. The cultural issues seem insurmountable and we are easily baffled by that which seems obscure. Furthermore, without knowledge of the ancient culture we can easily impose our own culture on the text, potentially distorting it. This series invites you to enter the Old Testament with a company of guides, experts that will give new insights into these cherished writings. Features include • Over 2000 photographs, drawings, maps, diagrams and charts provide a visual feast that breathes fresh life into the text. • Passage-by-passage commentary presents archaeological findings, historical explanations, geographic insights, notes on manners and customs, and more. • Analysis into the literature of the ancient Near East will open your eyes to new depths of understanding both familiar and unfamiliar passages. • Written by an international team of 30 specialists, all top scholars in background studies.
King James Version Plus (KJVP) "Plus" means that archaic words are translated by biblical scholars, edited by Mike Peralta. Archaic KJV words & verses left intact. Modern translation of archaic words are appended in [brackets]. The KJVP is public domain. The KJVP publisher, Bible Domain Publishing, and it's editor, Mike Peralta, gives everyone permission to copy the KJVP version in whole or in part (without written permission). Examples: 2 Peter 3:11 "Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation [behavior ;conduct; manner] and godliness, Rev 19:13 "And he was clothed with a vesture [clothing; covering] dipped in blood: and his name is called The Word of God." King James Version History: In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The 1611 King James Bible is described as one of the most important publications in history. King James I of England gathered the greatest religious scholars and linguists together for a new Bible translation in order to establish the most accurate and most dignified English translation to date. He appointed 54 scholars to work on the translation. The 1525 Geneva Bible served as a point of comparison from which some of the 1611 King James Bible text was based. The Authorized Version, or King James Version, quickly became the standard for English speakers. It's flowing language and prose rhythm has had a profound influence on the literature of the past 400 years.. In the last 400 years, the King James version has made a tremendous impact on society, with its inspirational words that have not only encouraged numerous hearts and minds, but has offered hope for eternal life. Modern English (1500-modern day) reached its summit in the period of the translation of the famous King James Bible and the literary works of William Shakespeare. The powerful and universal influence of English culture developed under Queen Elizabeth I (sixteenth century) and sustained by King James I now had a Bible in English. The stage was set for the massive printing of an English Bible. BIBLE TRANSLATION TIMELINE 1400 B.C.: Ten Commandment tablets given to Moses by God. 500 B.C.: Old Testament Hebrew manuscripts completed. 200 B.C.: Old Testament and Apocrypha Greek manuscripts completed. 100 A.D.: New Testament completed. 382 A.D.: Latin Vulgate manuscripts produced. 1384 A.D.: First complete Bible ever reproduced. By John Wycliffe. A handwritten copy of all 80 books: the 66 old and new testaments, plus apocrypha. 1456 A.D.: First printed Bible, the Gutenberg Bible. It used independently placed characters called movable type, which revolutionized book publishing. 1560 A.D.: The first Bible in English, the Geneva Bible. 1611 A.D.: The first King James Bible, commissioned by King James I of England. 1769 A.D.: The English is edited and updated to reflect the evolving language. 1885 A.D.: Apocrypha was removed, leaving 66 books. 1947 A.D.: Dead Sea Scrolls were discovered which helped validate the accuracy of the Bible. 1982 A.D.: New King James Version published to modernize the English. 2017 A.D.: King James Version Plus published with archaic KJV words translated to modern English. The KJV is public domain. You may copy it in whole or in part. NOTE: This book is 7"x10" and with a font size of 8. This is to keep the page count and cost low. This is an Excellent gift set for those that love the KJV. The font is Clear, and Sharp!
What Old Testament Bible Study is mentioned 12 times in one book of the Bible, is given by seven different people and is almost never given today? That Jesus is the Messiah of Israel! How certain can we be that Jesus is the Messiah? Review some of the major passages in the Tanakh (the Old Testament) that predict and describe the scriptural expectations to be fulfilled by the Messiah of Israel. This study will also take a mathematical analysis of a small sampling from the more than 300 predictions concerning the Jewish Messiah.
Presents a family guide to the Bible that, told through historic art and artifacts, tells the stories of biblical characters and highlights their greater meaning for mankind.
Were the biblical Adam and Eve historical figures, or are the early events described in Genesis primarily symbolic in nature? Behind the debate of a historical Adam is the age-old debate about evolution and the agreement between Scripture and science. With an introduction that outlines the history and main points of every viewpoint from Darwinism to Young Earth Creationism, this book then clearly outlines four primary views on Adam held by evangelical Christians. Contributors include Denis O. Lamoureux, John H. Walton, C. John Collins, and William Barrick. Each focuses his essay on answering the following questions: What is the biblical case for your viewpoint, and how do you reconcile it both with modern science and with passages and potential interpretations that seem to counter it? In what ways is your view more theologically consistent and coherent than other views? What are the implications of your view for the spiritual life and public witness of the church and individual believers, and how is your view a healthier alternative for both? This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ. Concluding reflections by pastor-scholars Gregory A. Boyd and Philip Graham Ryken highlight the significance of the topic in the faith of everyday believers. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
What if reading Genesis 2–3 in its ancient Near Eastern context shows that the creation account makes no claims regarding Adam and Eve's material origins? John Walton's groundbreaking insights into this text create space for a faithful reading of Scripture along with full engagement with science, creating a new way forward in the human origins debate.