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Wonders today no longer arouse veneration and awe, but curiosity. It was in the hope of arousing and utilizing this spirit of curiosity that occult phenomena were shown. The Roman Catholic Church excuses itself from the examination of any occult phenomena on the plea that they are necessarily the work of the Devil, whenever they occur outside of its own pale, since it has a lawful monopoly of the legitimate miracle business. While Religion cannot grasp the idea of natural law as applied to the supersensuous Universe, Science does not allow the existence of any supersensuous universe at all to which the reign of law could be extended; nor can it conceive the possibility of any other state of consciousness than our present terrestrial one. Occult phenomena were claimed by the Spiritualists as the work of their dear departed ones, and the leaders of Theosophy declared to be mediums in disguise. What mean and unreasoning animals ignorant men become when their cherished prejudices are touched! Did not the history of scientific research teach us how, very like an ignorant man, a learned man can behave when the truth of his theories is called in question?
This "compendium of information on the occult sciences, occult personalities, psychic science, demonology, spiritism, and mysticism" was one of a kind when it was first published in 1920 and is still considered the best in its field today. Spence organizes a world's worth of magic -- from "Ab" (a magical month in the ancient Semitic calendar) to "Zulu witch-finders" -- into 2,500 dictionary-style entries that explore concepts and personalities both familiar (Freemasonry, Morgan le Fay) and obscure: palingenesy (a process by which plants or vegetables are destroyed and then "resurrected"), Leonora Galigai (a 17th-century Italian aristocrat who was burned as a witch). A delight for devotees of the weird and the strange, and a valuable resource for students of mythology and the evolution of scientific thought, this important volume is at home in the libraries of all book lovers. Scottish journalist and folklorist LEWIS SPENCE (1874 -1955) was a Fellow of the Royal Anthropological Institute of Great Britain and Ireland, and Vice-President of the Scottish Anthropological and Folklore Society. He published more than 40 works on mythology and the occult, including History of Atlantis, An Introduction to Mythology, and Myth and Ritual in Dance, Game and Rhyme.
A look at the metaphysical experiences that shaped the lives and work of 24 great men and women from the Renaissance to modern times • Chronicles the changing relationship with God, nature, and spirituality from the 16th century to the 20th century • Includes encounters with the paranormal of Ben Johnson, Isaac Newton, Mary Shelley, Leo Tolstoy, Doris Lessing, and Winston Churchill What role did the esoteric thought of Swedenborg play in the creative output of Honoré de Balzac? Did a supernatural encounter prompt Mary Wollstonecraft Shelley to focus her work on the theme of immortality? Building on his earlier research on communications with the spirit world that Victor Hugo, author of Les Misérables, experienced while in exile on the isle of Jersey, John Chambers now looks at the role occult knowledge and supernatural experiences played in the lives of 24 geniuses. His investigation spans the life and work of William Blake, Helena Blavatsky, and W. B. Yeats, whose esoteric interests are well known, as well as those little suspected of such encounters with worlds beyond ours, including Doris Lessing, Leo Tolstoy, Norman Mailer, Yukio Mishima, and Winston Churchill. Chambers presents more than a collection of anecdotes and newly revealed secrets. His research provides insightful historical context of the decisive turning point that took place with the collapse of Prague, the occult capital of Europe, in 1620, which resulted in the victory of Cartesian reality and Newton’s scientific paradigm over the esoteric traditions that flourished until that time. The magical and occult world shown in the lives of these 24 great men and women offers us a glimpse of what could still be ours--a world that though it is now overshadowed by modern scientific and technological principles is yet still visible on the horizon through the visions and paranormal experiences of these geniuses.