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The book of Genesis reveals that God created humans and animals on the same day, the sixth day of the creation. Human beings were formed from the dust of the ground. If there was no image of God in human beings, and if there was no spirit of God in humans, humans and animals would have no differences. Thankfully, humans do have the spirit of God within them and are made in God's image and his likeness. In In the Beginning (Bereshith), author Andrew Choi examines the book of Genesis, telling the stories of and examining the lives of the characters within. With discussion questions and reflections included, he shares the lessons that today's Christians can glean from this book that forms the basis of the Bible. Choi tells how Genesis is a theological book, a story of God. Genesis is the restoration, redemption, and reconciliation story of the panorama unfolding from ancient times until now.
In Let There Be Light, Howard Smith, a research astrophysicist and traditionally observant Jew, explores how modern scientific understandings of the cosmos complement Judaism's ancient mystical theology, the Kabbalah. He argues that science and religion are not only compatible, but that a healthy, productive dialogue between the two sheds light on ethics, free will, and the nature of life, while at the same time rejecting fundamentalist misinterpretation and the pseudoscience of creationism. Written for a general audience, yet supported by the most current and accurate scientific research, the book discusses topics such as modern quantum mechanics and mystical notions of awareness; how Kabbalah's ten sefirot mirror the developing phases of an inflationary universe; and the surprising parallels that exist between the Big Bang theory and Kabbalah's origin theory. Smith delves into complex ideas without resorting to jargon or mathematical equations, creating an intelligent, authoritative work accessible to all readers.
Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.
Most of us are regular people who have good days and bad days. Our lives are radically ordinary and unexciting. That means they're the kind of lives God gets excited about. While the world worships beauty and power and wealth, God hides his glory in the simple, the mundane, the foolish, working in unawesome people, things, and places.In our day of celebrity worship and online posturing, this is a refreshing, even transformative way of understanding God and our place in his creation. It urges us to treasure a life of simplicity, to love those whom the world passes by, to work for God's glory rather than our own. And it demonstrates that God has always been the Lord of the cross--a Savior who hides his grace in unattractive, inglorious places.Your God Is Too Glorious reminds readers that while a quiet life may look unimpressive to the world, it's the regular, everyday people that God tends to use to do his most important work.
In this work, the author brings the book of Bereshit (Genesis) to life by his idiomatic, easily understood translation of the Masoretic text. Dr. Friedman takes many ancient Hebrew idioms and unfolds them and their significance for the reader. Additionally, the reader enters into the flow of the text through his commentary, one that is based on unique Jewish approaches to understanding this foundational biblical book. This translation is both scholarly and artistic; upholding the holiness of the text while casting new looks at it, as is done when assessing the life of Yakov (Jacob). There is a special appendix to the translation and commentary that is found in chapter 37, when the life of Joseph is featured. In this fresh, insightful translation and commentary, the reader will enjoy immersing himself or herself in the Bible's classic first book, the 'Book of the Beginning.'
This book is a radical exploration of the mystical teachings in the Gospel of John. It helps the reader to experience these spiritual truths for themselves, and go beyond the everyday mind, which is dominated by the ego and realize their eternal Being, which Johns Gospel calls Logos. By approaching the teachings in a meditative state, the symbolism contained within the Greek text opens out and comes alive in the present moment. The Gospel is not a historical document; it speaks directly to each person now and the states of consciousness represented in the stories are accessible now. The book contains guided meditations to help bring this to life for the reader. This awakening concerns our relationship with the whole of life. Spiritual consciousness means that we are aware of the sacredness of our connections to each other as fellow human beings, and to the creatures of the natural world. Christ and the Logos contain both masculine and feminine in balance; at this critical time, our well-being and that of our fellow creatures is dependent on this realization. ,
THE BOOK OF GENESIS is the key to the Bible. In the New Testament it is quoted twenty-seven times literally and thirty-eight times substantially. It tells in a very few words how God first imaged man and the universe and then turned the development over to Jehovah, who has been in a process of manifestation for ages and aeons. The "Five Books of Moses," of which Genesis is the first, have always been credited to Moses, but that he was the author seems doubtful in the face of the many stories of creation found in the legends and hieroglyphs of ancient Egypt, Chaldea, and other nations that are almost identical with those of Genesis. It would thus seem that Moses edited the legends of the ages and compiled them into an allegorical history of creation. The truths in this book will be revealed to the reader through his own spiritual unfoldment. Spiritual things are spiritually discerned. The spiritual revelations that you seem to get from books and teachers already existed as submerged experiences in your own soul. The essential truths have been worked out in this or previous incarnations, and when you were reminded of the buried idea it blazed forth as a light from without. So all that you are or ever will be must come from your own spiritual achievements.
This adaptation of the JPS translation of the Torah (1962) will appeal to readers who are interested in a historically based picture of social gender roles in the Bible as well as those who have become accustomed to gender-sensitive English in other aspects of their lives. Many contemporary Bible scholars contend that the Bible's original audience understood that the references to God as male simply reflected gendered social roles at the time. However, evidence for this implicit assumption is ambiguous. Accordingly, in preparing this new edition, the editors sought language that was more sensitive to gender nuances, to reflect more accurately the perceptions of the original Bible readers. In places where the ancient audience probably would not have construed gender as pertinent to the text's plain sense, the editors changed words into gender-neutral terms; where gender was probably understood to be at stake, they left the text as originally translated, or even introduced gendered language where none existed before. They made these changes regardless of whether words referred to God, angels, or human beings. For example, the phrase originally translated in the 1962 JPS Torah as "every man as he pleases" has been rendered here "each of us as we please" (Deut. 12:8). Similarly, "man and beast" now reads "human and beast" (Exod. 8:14), since the Hebrew word adam is meant to refer to all human beings, not only to males. Conversely, the phrase "the persons enrolled" has been changed to "the men enrolled" (Num. 26:7), to reflect the fact that only men were counted in census-taking at this time. In most cases, references to God are rendered in gender neutral language. A special case in point: the unpro-nounceable four-letter name for the Divine, the Tetragammaton, is written in unvocalized Hebrew, conveying to the reader that the Name is something totally "other"-- beyond our speech and understanding. Readers can choose to substitute for this unpronounceable Name any of the numerous divine names offered by Jewish tradition, as generations have before our time. In some instances, however, male imagery depicting God is preserved because it reflects ancient society's view of gender roles. David Stein's preface provides an explanation of the methodology used, and a table delineates typical ways that God language is handled, with sample verses. Occasional notes applied to the Bible text explain how gender is treated; longer supplementary notes at the end of the volume comment on special topics related to this edition. In preparing this work, the editors undertook a thorough and comprehensive analysis of the Torah's gender ascriptions. The result is a carefully rendered alternative to the traditional JPS translation. The single most innovative aspect of the gender-sensitive translation offered in The Contemporary Torah is its treatment of the Hebrew word 'ish as a term of affiliation more than of gender. Scholars seeking a fuller explanation of that treatment are invited to read David E.S. Stein's articles in the Journal of Hebrew Scriptures (2008) and in Hebrew Studies (2008).
This book on the first chapters of Genesis is not concerning the literal creation of the universe. There is more than an ample supply of commentaries on how God created the earth and the heavens. Genesis is the book of beginnings. The first chapter of Genesis is about the mystical creation of the Body of Christ. In what way was Jesus the Beginning of the creation of God? Enjoy the study.