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Social and religious historians have conducted much research on Scottish colonial migrations to Ulster; however, there remains historical debate as to whether the Irish Sea in the seventeenth century was an intervening obstacle or a transportation artery. Vann presents a geographical perspective on the topic, showing that most population flows involving southwest Scotland during the first half of the seventeenth century were directed across the Irish Sea via centuries-old sea routes that had allowed for the formation of evolving cultural areas. As political or religious motivational factors presented themselves in the last half of that century, Vann holds, the established social and familial links stretched along those sea routes facilitated chain migration that led to the birth of a Protestant Ulster-Scots community. Vann also shows how this community constituted itself along religious and institutional rubrics of dissent from the Church of England, Church of Scotland, and Church of Ireland.
In this unique analysis of Muslim population shifts in the Western world, geographer Barry A. Vann provides fresh insights into the theological factors that play into these demographic trends. Vann examines the “imagined geographies” of Muslims with a puritan orientation. People with this mind-set are little inclined to accept a pluralistic, multicultural, live-and-let-live concept of society. And conflicts between conflicting value systems are almost inevitable. Vann notes that this purist approach to Islam is certainly not universal among Muslims, and there are many varying interpretations that are more moderate in outlook. Nonetheless, the undeniable theological background of all Muslim communities colors their values and attitudes, and must be taken into consideration when attempting to understand the potential conflicts between contiguous Muslim and non-Muslim groups. Given the fact that the population of Muslim immigrants is growing in traditionally Christian and increasingly secular countries of the Western world while the resident populations are either stagnant or declining, Vann’s insightful analysis of the ways in which Islam influences perceptions of community and geography is of great relevance.
As long as the human species has existed, men and women have had to contend with the unpredictable forces of nature. Geographer Barry A. Vann brings a unique perspective to this age-old struggle in this illuminating overview of human population shifts and their precarious relationship with climate change and geography. Vann takes us on a journey along the migration routes of the earliest modern humans and tells why our ancestors chose to settle down in places that can be best described as natural utopias. In the religiously oriented worldview of ancient peoples, such places took on a sacred aura of divine favor. Similarly, destructive events such as volcanic eruptions and earthquakes were interpreted as expressions of divine wrath. Vann shows how the ancient texts of the Bible and the Qur’an offer glimpses of past climates that were distinctly different from the climate of our time. He also discusses the rise of technology as a means of controlling the threatening features of the natural world. Though technology has enabled humanity to cope with hostile climates, it has also created a false sense of security. Vann notes that population clusters are increasing in dangerous areas and that no technology can protect vulnerable groups from major-category hurricanes, tornadoes, or earthquakes. Finally, he considers our current anxieties regarding global warming, pointing out that this focus has obscured a good deal of historical and geological evidence for a return of another ice age. The Forces of Nature offers a challenging perspective on the precarious balance between fragile human communities and their often-threatening environments.
Andrew Pickens (1739–1817), the hard-fighting South Carolina militia commander of the American Revolution, was the hero of many victories against British and Loyalist forces. In this book, Rod Andrew Jr. offers an authoritative and comprehensive biography of Pickens the man, the general, the planter, and the diplomat. Andrew vividly depicts Pickens as he founds churches, acquires slaves, joins the Patriot cause, and struggles over Indian territorial boundaries on the southern frontier. Combining insights from military and social history, Andrew argues that while Pickens's actions consistently reaffirmed the authority of white men, he was also determined to help found the new republic based on broader principles of morality and justice. After the war, Pickens sought a peaceful and just relationship between his country and the southern Native American tribes and wrestled internally with the issue of slavery. Andrew suggests that Pickens's rise to prominence, his stern character, and his sense of duty highlight the egalitarian ideals of his generation as well as its moral shortcomings--all of which still influence Americans' understanding of themselves.
During the American westward expansion, Chickamaugans, originally Cherokees, prioritized resistance to the U.S. government and Euro-American invaders. They signed treaties with Great Britain and Spain. Overlooked by scholars, it was the "diplomatic savvy" of Chickamaugan women and the support of their numerous allies, British loyalists, free persons of color, former slaves, and Native Americans from other nations, that made it possible for Chickamaugan resistance to last from 1775 to 1794. Carla Toney proves that, after the collapse of their resistance, many chose migration, not as individuals, but in migration clusters. She clearly elucidates the feudal patterns brought to the United States, the cultural fluidity of Indigenous nations, and migration as a form of resistance.
In Ulster to America: The Scots-Irish Migration Experience, 1680–1830, editor Warren R. Hofstra has gathered contributions from pioneering scholars who are rewriting the history of the Scots-Irish. In addition to presenting fresh information based on thorough and detailed research, they offer cutting-edge interpretations that help explain the Scots-Irish experience in the United States. In place of implacable Scots-Irish individualism, the writers stress the urge to build communities among Ulster immigrants. In place of rootlessness and isolation, the authors point to the trans-Atlantic continuity of Scots-Irish settlement and the presence of Germans and Anglo-Americans in so-called Scots-Irish areas. In a variety of ways, the book asserts, the Scots-Irish actually modified or abandoned some of their own cultural traits as a result of interacting with people of other backgrounds and in response to many of the main themes defining American history. While the Scots-Irish myth has proved useful over time to various groups with their own agendas—including modern-day conservatives and fundamentalist Christians—this book, by clearing away long-standing but erroneous ideas about the Scots-Irish, represents a major advance in our understanding of these immigrants. It also places Scots-Irish migration within the broader context of the historiographical construct of the Atlantic world. Organized in chronological and migratory order, this volume includes contributions on specific U.S. centers for Ulster immigrants: New Castle, Delaware; Donegal Springs, Pennsylvania; Carlisle, Pennsylvania; Opequon, Virginia; the Virginia frontier; the Carolina backcountry; southwestern Pennsylvania, and Kentucky. Ulster to America is essential reading for scholars and students of American history, immigration history, local history, and the colonial era, as well as all those who seek a fuller understanding of the Scots-Irish immigrant story.
Religion has played a role in conflict throughout history, with religious scriptures often being used to justify violence. In Search of Solutions evaluates the role of religion in Northern Ireland, Bosnia and Israel-Palestine. The book argues that religion has a tendency towards conflict and that peace is best guaranteed when human individuals commune directly with the divine without the mediation of organized religions. Different approaches to the reading of scriptures are introduced, drawing on post-modern theory. In Search of Solutions will be invaluable for the student seeking a clear overview of both the theory and the practice of religion in conflict resolution.
Fabled in American history, the Scotch-Irish played a principal role in settling the Southern Appalachian Mountains. From the original settlers sprang a culture based on their Old World ways; along with their daily habits, they brought with them a reverence for the King James Bible and the land providing their sustenance. Isolated in mountain pockets, the culture existed on the periphery of mainstream America until the late 20th century. In Rediscovering the South's Celtic Heritage, author Barry Vann explores the roots and branches of America's pioneering Celts, following their influence through the ages to the present day, setting forth the bold theory that the Celts in America form a distinct ethnic group separate from the dominant Anglo-Saxon culture. -- from back cover.
More than 100,000 Ulster Presbyterians of Scottish origin migrated to the American colonies in the six decades prior to the American Revolution, the largest movement of any group from the British Isles to British North America in the eighteenth century. Drawing on a vast store of archival materials, The People with No Name is the first book to tell this fascinating story in its full, transatlantic context. It explores how these people--whom one visitor to their Pennsylvania enclaves referred to as ''a spurious race of mortals known by the appellation Scotch-Irish''--drew upon both Old and New World experiences to adapt to staggering religious, economic, and cultural change. In remarkably crisp, lucid prose, Patrick Griffin uncovers the ways in which migrants from Ulster--and thousands like them--forged new identities and how they conceived the wider transatlantic community. The book moves from a vivid depiction of Ulster and its Presbyterian community in and after the Glorious Revolution to a brilliant account of religion and identity in early modern Ireland. Griffin then deftly weaves together religion and economics in the origins of the transatlantic migration, and examines how this traumatic and enlivening experience shaped patterns of settlement and adaptation in colonial America. In the American side of his story, he breaks new critical ground for our understanding of colonial identity formation and of the place of the frontier in a larger empire. The People with No Name will be indispensable reading for anyone interested in transatlantic history, American Colonial history, and the history of Irish and British migration.
Faith and Slavery in the Presbyterian Diaspora considers how, in areas as diverse as the New Hebrides, Scotland, the United States, and East Central Africa, men’s and women’s shared Presbyterian faith conditioned their interpretations of and interactions with the institution of chattel slavery. The chapters highlight how Presbyterians’ reactions to slavery –which ranged from abolitionism, to indifference, to support—reflected their considered application of the principles of the Reformed Tradition to the institution. Consequently, this collection reveals how the particular ways in which Presbyterians framed the Reformed Tradition made slavery an especially problematic and fraught issue for adherents to the faith. Faith and Slavery, by situating slavery at the nexus of Presbyterian theology and practice, offers a fresh perspective on the relationship between religion and slavery. It reverses the all too common assumption that religion primarily served to buttress existing views on slavery, by illustrating how groups’ and individuals reactions to slavery emerged from their understanding of the Presbyterian faith. The collection’s geographic reach—encompassing the experiences of people from Europe, Africa, America, and the Pacific—filtered through the lens of Presbyterianism also highlights the global dimensions of slavery and the debates surrounding it. The institution and the challenges it presented, Faith and Slavery stresses, reflected less the peculiar conditions of a particular place and time, than the broader human condition as people attempt to understand and shape their world.