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"Volk's impressive study rethinks the East-West binary often reiterated in discussions of Japanese modernism by reinserting local aspects into the universalizing tendencies of modernism itself. The book makes an important contribution to the growing literature on modern Japanese art history by providing an alternative comparative framework for understanding the global development of modernism that decenters Euro-America. Rigorously historical in her critique, Volk destabilizes our understanding of the Japanese experience of modernity through the prism of Yorozu's singular vision of the self, leaving us questioning conventional wisdom and contented to wobble."--Gennifer Weisenfeld, Duke University "In Volk's affectingly stunning and deeply reflective study of the Japanese artist Yorozu Tetsugorō's work between 1910-1930, we have a profoundly historical reminder of how modernism everywhere struggled to meet the demands of the new with the readymades of received artistic practices. In this study of Yorozu's utopian universalist project, Volk has imaginatively broadened our understanding of the modernist moment and perceptively captured its global program to unify art and life, contemporary culture and history."--Harry Harootunian, author of Overcome by Modernity: History, Culture and Community in Interwar Japan
Excerpt from Universalism as It Is: Or Text Book of Modern Universalism in America It is worthy of remark, that, though the substance of this Treatise has been before the public several months, no reply has been attempted, and all allusion to the series itself, b any of their periodicals, has been most carefully avoided, as ar as possible. Ordinarily, as has been remarked, every allusion to the sect is replied to at once, and ever such reply copied again and again by their periodicals. In the present case a most ominous silence has pervaded their whole ranks. They have not ventured to deny the truth of the allegations here made, nor can they. On the other hand, when, about a year since, the author presented, from his own pulpit, in the pre sence of two at least of their ministers, and a large number of the members of one of their societies, the leading features of the system, as they are detailed in this volume, they took cc casion to congratulate themselves, and the Universalist pub lic, that for once an orthodox preacher had told the truth. A zealous sister in the faith who was present Universal ist Union, ' V. No. Thought him deserving of a vote of thanks for introducing so much Universalism into his desk. We think so too, said the editor of the Union, ' and hope he will not be weary in well doing. Let him buckle on his whole armor. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Presents a cast of contributors debating the question of universalism. This book attempts to think through the re-hellenization of Christian faith. It focuses on the importance of Christian 'truth' and the tradition of how faith and reason are bound together in the universal claim of the Gospel.
Menachem Kellner is an American-born scholar of Jewish philosophy, an educator, and a public intellectual who lives in Israel. For over three decades he taught at the University of Haifa, where he held the Sir Isaac and Lady Edith Wolfson Chair of Jewish Religious Thought as well as several high-level administrative positions. Currently he teaches Jewish philosophy at Shalem College, Israel’s first liberal arts college, which seeks to integrate Western and Jewish texts. Trained in ethics and political philosophy, Kellner specializes in medieval Jewish philosophy, arguing that Maimonides’ rationalist universalism should serve as the ideal for contemporary Jewish life. Creatively fusing Zionism, modern Orthodoxy, and democracy, his vision of Judaism is open to and engaged with the modern world.