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Mutilated animals. Defaced tombstones. Sexual abuse in daycare centers. Is America threatened by a satanic conspiracy? In this book, Robert D. Hicks exposes law enforcement''s obsessive preoccupation with satanism as a model for criminal behavior. While satanic belief has played a part in crimes ranging from petty vandalism to serial murders, Hicks avows that there is no substantial evidence for the existence of a nationwide satanic crime continuum.Hicks points out that the satanic criminal model is expedient largely due to its simplicity and economy, reducing to simple formulas such complex problems as drug abuse, teen suicide, and sexual molestation. His research utilizes a unique blend of law-enforcement methodology, anthropology, folklore, history, sociology, psychology and psychiatry. He attributes the cult conspiracy theory to beliefs fueled by Christian fundamentalist sects and to the ungovernable mechanisms of rumor-panics, subversive mythology, and urban legend.In Pursuit of Satan documents examples of rumor-panics in which the police have fomented fear by attributing crimes to satanists, indulging in sheer speculation and promulgating misinformation through the sensationalist news media. Hicks examines the construction of the satanic ideology among law enforcement officials, focusing on the exploitation of satanism as a new scapegoat for public fears and addressing the phenomenon of credulity among police forces and allied professionals in social work, psychiatry, and psychology.
For centuries the figure of Satan has incarnated absolute evil. Existing alongside more intellectualist interpretations of evil, Satan has figured largely in Christian practices, devotions, popular notions of the afterlife, and fears of retribution in the beyond. Satan remains an influential reality today in many Christian traditions and in popular culture. But how should Satan be understood today? "The Quest for the Historical Satan excavates cultural, historical, religious, and morally constructed productions of evil within Christianity, from myth and legend to the complex ways people conjure the embodiment of evil and harm. De La Torre and Hernßndez are engaging sleuths as they carefully examine Satan's conception and his presence in modernity and through the ages. The wrestle with the spiritual notions of Good and Evil and justice and injustice.-Cheryl A. Kirk-Duggan Professor of Theology and Women's Studies Shaw University Divinity School
Discover the fascinating history and culture of Satanism through the ages and learn why many Satanists today stand up for free inquiry and personal liberty. Satanism is too often misunderstood as a religion that makes blood sacrifices to an evil, horned Prince of Darkness. In reality, modern Satanists are nonviolent and nontheistic, and consider the Devil to be a meaningful metaphor for the pursuit of knowledge, reason, and justice. The Little Book of Satanism details the “mark of the beast” in cultural and historic movements over the centuries, which have informed the sincerely held beliefs and practices of Satanists today. Written by award-winning alternative culture journalist and blogger La Carmina, this comprehensive guide includes: A foreword from Lucien Greaves, activist, spokesperson, and cofounder of The Satanic Temple Information on Satan’s biblical origins, and his various names, appearances, and symbols Details on his age-old role as a scapegoat, from medieval witch trials to the 1980s Satanic Panic An overview of modern philosophy and practices, focusing on The Church of Satan, The Satanic Bible, and The Satanic Temple Examples of the Devil’s influence on art, literature, music, and films—from Paradise Lost to Rosemary’s Baby This accessible book explains how Satanism developed in the context of social history while debunking lurid conspiracy theories about serial killers and ritual abuse. It includes a primer on various Satanic practices such as social activism, rituals, and holidays. In the spirit of the fallen angel Lucifer, be inspired by Satanism’s affirmative values that courageously oppose arbitrary authority and champion nonconformity.
In the public imagination Satanism is associated with bizarre rituals, perverse hedonistic lifestyles, heavy metal music, immature adolescents acting out, horror movies, and rumors of ritual abuse. But what are the facts behind the urban legends and the "moral panics" that periodically sweep the country regarding this countercultural phenomenon? This authoritative reference work gathers together scholarly studies of Satanism and original source material, focusing on two major aspects--organized religious Satanism and the Satanic Ritual Abuse hoax that was prevalent in the 1980s and early 1990s. The contributors first examine modern Satanism, a decentralized movement whose only coherence is based on certain themes that date back to the writings of Anton Szandor LaVey, especially his Satanic Bible. Among other factors, the authors discuss how the emergence of the Internet as a form of communication has created some coherence among disparate groups through cross-reference. Many articles are devoted to the Satanic Ritual Abuse scare, an erroneous belief in a vast underground network of Satanists who were abusing children. For years members of the law enforcement community and numerous therapists, encouraged by the hype of mass media, bought into this panic. Other topics include the role of the media in the perceptions of Satanism and Satanic Ritual Abuse, juvenile delinquency and Satanism, and police pursuit of satanic crime. The volume concludes with primary source material, including a report from the Ritual Abuse Task Force and selections from current Satanism groups. This objective reference work will be useful for professionals in many fields and members of the public interested in sorting out the facts from the myths surrounding this controversial subculture.
Lucifer Rising is a popular history of Satanism: from Old Testament lore to the posturing of the world's most notorious heavy metal rock bands, all is made accessible. Containing many candid interviews with modern-day Satanists and controversial rock stars, this book makes light of popular culture's darkest secret.
Many of us are saying: "Why us, why terrorism on America?" The reason Islamic-Arabs think the way they do is because they have a different God than Christians and Jews. In this book the differences in God is what matters. Above all, the Christians and Muslims have both expressed love for their god. The sad part I believe is [when you examine this area] most people think the Muslim god is the same as the Christian God, because we seem to have the same prophets, champions. But this is far from the truth. As you read this book, you will notice me picking out-what I feel are-Islamic distortions, deletions, and generalizations, to persuade mankind to migrate to their god; I call this the great lie. If you really love God you will be after his heart, not his soul. Instead of trying to find the mind of the Islamic-Arab, let's look at his god, is that not how we walk our walk in life, according to our faith. Being a Licensed Counselor [2002], as well as an Ordained Minister in Good Standing [l992-93], if anything it makes you look at your religion closer, as well as others.
The redemptive story of one man's agonizing journey from the depths of Satanism to a radical new life in Christ. A life of difficulty and disappointment set 33-three year old Michael Leehan up for the worst decision of his life—to make a deal with the Devil to follow and serve him. Practicing the dark arts that include ritualistic cuttings and blood sacrifices, while fine tuning his manipulation and control skills, Michael launched into a twenty year downward spiral that included job loss and detachment from loved ones, and even jail time. But God had another plan that included a group of Christian men to love him and pray for him—even when it became evident his assignment from Satan was to kill their pastor, Craig Groeschel. The life Michael Leehan lives today is an incredible testimony of the transforming power of God's mercy and grace, but is also a wakeup call to the church to be fully aware of the spiritual war that is going on all around them, and to the ultimate battle for their souls. "I am sending you to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me." Acts 26:18
From Benjamin Franklin's newspaper hoax that faked the death of his rival to Abbie Hoffman’s attempt to levitate the Pentagon, pranksters, hoaxers, and con artists have caused confusion, disorder, and laughter in Western society for centuries. Profiling the most notorious mischief makers from the 1600s to the present day, Pranksters explores how “pranks” are part of a long tradition of speaking truth to power and social critique. Invoking such historical and contemporary figures as P.T. Barnum, Jonathan Swift, WITCH, The Yes Men, and Stephen Colbert, Kembrew McLeod shows how staged spectacles that balance the serious and humorous can spark important public conversations. In some instances, tricksters have incited social change (and unfortunate prank blowback) by manipulating various forms of media, from newspapers to YouTube. For example, in the 1960s, self-proclaimed “professional hoaxer” Alan Abel lampooned America’s hypocritical sexual mores by using conservative rhetoric to fool the news media into covering a satirical organization that advocated clothing naked animals. In the 1990s, Sub Pop Records then-receptionist Megan Jasper satirized the commodification of alternative music culture by pranking the New York Times into reporting on her fake lexicon of “grunge speak.” Throughout this book, McLeod shows how pranks interrupt the daily flow of approved information and news, using humor to underscore larger, pointed truths. Written in an accessible, story-driven style, Pranksters reveals how mischief makers have left their shocking, entertaining, and educational mark on modern political and social life.