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In Pursuit of Poem Shadows: Pureza Canelo's Second Poetics deciphers the intricate poetic language of Pureza Canelo (Spain, 1946) through a close analysis of her mature works. Designed to complement Nature's Colloquy with the Word (Bucknell, 2004), the current text traces concerns related to the poet's second stage of evolvement. In contextualizing the poet's work, Pritchett discovers commonalities with Romantic, Modernist, and creacionista poets. Canelo's insights, moreover, display a resemblance to Heidegger's thought on time, being, and poetry, Lacan's ideas on experience and language, and 3iyek's view of the subject's relationship to the object.
Gathered from early twentieth-century Italian magazines, manuscripts, correspondence, television recordings, and ephemeral art volumes, Geometry of Shadows is the first comprehensive collection of Giorgio de Chirico's Italian poetry, with award-winning poet Stefania Heim's translations presented alongside the Italian originals.
With delicacy and precision, the major Chinese poet Xiao Hai conjures shadows to explore philosophical questions of illusion and reality, history and time, art and language. Composed of several hundred interconnected poems, Xiao’s collection is, in his words, “a dynamic, creative, and open system of experience.” Deftly translated by Zhu Yu, Song of Shadows brings Wordsworth and Whitman into artful conversation with classical Chinese culture. Available as a bilingual eBook with text in Mandarin and English, this edition is a must-read for lovers of international literature, Chinese speakers learning English, and English speakers learning Mandarin . Xiao Hai (1965-) was born in Hai'an, in China's Jiangsu Province. At the prestigious Nanjing University, he co-founded and edited the poetry magazine They with other young poets, a publication that has fostered a number of important figures in contemporary Chinese literature such as Han Dong, Yu Jian, and Su Tong. He has authored over a dozen works of Chinese history and poetry collections, including Bending to Weed until Afternoon, Villages and Fields, and Song of Shadows. He has published widely in such influential poetry magazines as Shi Kan, Xing Xing, Qing Chun, and Jintian (edited by Bei Dao). Known as a humble poet of discrete sensibilities, he has earned widespread recognition in his home country. His prizes include the Writer's Poetry Award and two Zi Jin Mountain Literature Awards, and he was the Tian Wen Poet of 2012. His poetry has been translated into English, French, Japanese, Spanish, and Romanian. He lives in Suzhou, Jiangsu Province. Zhu Yu is a lecturer in the English department at Capital Normal University, Beijing. She received her PhD in English literature from Peking University in 2010 and was a Fulbright visiting student in the English department of Yale University from 2007 to 2008. Her research interests include British Romanticism and contemporary poetry. She has published essays on William Wordsworth and Seamus Heaney in many academic journals. She has translated into Chinese selected poems from Seamus Heaney's Human Chain and Seamus Heaney 2001-2010 (forthcoming).
Not to tire / but to hold out your hand / gently / as to a bird / to the miracle This bilingual edition of the poems of Hilde Domin, an outstanding lyric poet of exile and return, brings her work to English-speaking readers for the first time. Hilde Domin fled Nazi Germany when, as a Jew, she was no longer safe there. For many years she lived in Italy and the Dominican Republic, where she encountered modernist currents in Italian and Spanish poetry. Returning permanently to Germany in the mid-1950s, she quickly found recognition as a poet of memory and reconciliation. For the rest of her long life she wrote and spoke in a tone poised between vulnerability and trust, on behalf of moral and civic values worth living for. As Sarah Kafatou writes in her Introduction, Domin “is always frugal: she reworks and transforms her repertoire of metaphors, images, themes, and ideas again and again, extending and refining, never explaining too much. Her lyric sensibility is concise, her syntax and vocabulary are simple and apt, her short lines break on the phrase, and she has an uncanny ability to hit the right note at exactly the right moment, according to the rhythm of the breath.” Domin writes of “people like us we among them,” providing a voice for victims of persecution everywhere. Today, with refugee populations on the move throughout the world and with rising intolerance and polarization, these poems of conscience, and of courage discovered in desperation, will speak directly to every reader.
The Souls of Black Folk is Du Bois’s outstanding contribution to modern political theory. It is his still influential answer to the question, “What kind of politics should African Americans conduct to counter white supremacy?” Here, in a major addition to American studies and the first book-length philosophical treatment of Du Bois’s thought, Robert Gooding-Williams examines the conceptual foundations of Du Bois’s interpretation of black politics. For Du Bois, writing in a segregated America, a politics capable of countering Jim Crow had to uplift the black masses while heeding the ethos of the black folk: it had to be a politics of modernizing “self-realization” that expressed a collective spiritual identity. Highlighting Du Bois’s adaptations of Gustav Schmoller’s social thought, the German debate over the Geisteswissenschaften, and William Wordsworth’s poetry, Gooding-Williams reconstructs Souls’ defense of this “politics of expressive self-realization,” and then examines it critically, bringing it into dialogue with the picture of African American politics that Frederick Douglass sketches in My Bondage and My Freedom. Through a novel reading of Douglass, Gooding-Williams characterizes the limitations of Du Bois’s thought and questions the authority it still exerts in ongoing debates about black leadership, black identity, and the black underclass. Coming to Bondage and then to these debates by looking backward and then forward from Souls, Gooding-Williams lets Souls serve him as a productive hermeneutical lens for exploring Afro-Modern political thought in America.
Poems by and biographies of inmates of the Dachau Concentration Camp, testimonies to the persistence of the humanity and creativity of the individual in the face of extreme suffering.
Grasping Shadows offers the most thorough examination of the cultural uses of shadows. Exploring a myriad of major literary and artistic evocations of shadows, Grasping Shadows puts forth a unifying theory for how shadows function and how they transformed our relationship to darkness and light.
Joe Henderson offers a critique of the assumption that poetic form in the book of Jeremiah indicates authenticity. This assumption undergirds Bernhard Duhm's reconstructions (1901) of the prophet's biography and the book's composition, the basic components of the dominant paradigm for twentieth-century Jeremiah scholarship. Henderson argues that Duhm's model is best understood as an attempt to bring the book into conformity with nineteenth-century systems of aesthetics, historiography, and theology-and with the Grafian reconstruction of the history of Israel's religion. The accord between these systems and Duhm's assumption about poetic form has less to do with their common grasp of the historical reality of Hebrew prophecy than with their common roots in the Romantic theory of prophetic and poetic inspiration-a theory forged by Robert Lowth in his exposition (1752) of the poetry he found in the prophetic books. Henderson contends that continued adherence to Duhm's foundational assumption has held back recent attempts to “move beyond Duhm” and overcome the fragmentation of the book entailed by his model. Rhetorical critics, who maintain that Jeremiah 2–10 is unified by the structural devices of the historical prophet, and redaction critics, who maintain that Jeremiah 11–20 is unified by the theological agenda of Deuteronomistic editors, both rely on the assumed authenticity of the poetry. Henderson observes that although these scholars have uncovered evidence of dramatic presentation in Jeremiah 2–20, they have failed to see that the dramatic nature of these chapters undermines their use for Duhm's historical-critical projects and reveals what actually unifies them-narrative progression.
This book examines strategies of transformation (becomings, image-making, and the phantasmagoric) that figure in four stories and a novel by Gothic fiction writer Pilar Pedraza (Spain, 1951). While critics have long associated the Bildungsroman with Gothic fiction, this study takes a close look at the developmental process itself: the means by which a protagonist, young or old, might transcend a deprived status to achieve a complete sense of self. Pedraza's works imply that, regardless of the path followed, a character's ability to think differently is crucial to progress. The fixed image, representative of an inflexible, socially determined mindset, arises as an obstacle to maturation. In "Días de perros," for example, a triangular arrangement of coins in a cigar box elucidates the connection between individual lives and the social order or assemblage. Literary texts, such as this one, serve as collective assemblages of enunciation, capable of exposing fixed images as powerful instruments of control. "Tristes Ayes del Águila Mejicana" discovers fixed images among the icons of Colonial Spain's exequias reales, used in this case to territorialize the evolving identity of indigenous peoples. The territory thatPedraza's fictionbest illuminates is, in reality, the image. When images remain fixed or territorialized, they uncannily infect the assemblages over which they exert influence. Placing emphasis on images that impact women, Pedraza, in "Anfiteatro," for example, deconstructs "cat woman," which, albeit a potentially subversive image in its early manifestations, eventually ceases to empower the feminine, lashing it, rather, to a burdensome stereotype. Territorialized, the feminine must, then, break free from the image in order to discover representations more capable of illuminating present-day challenges. The phrase "dark assemblages," drawn from Deleuze and Guattari's A Thousand Plateaus, gestures toward societal stagnation as a decisive factor in individual evolvement. Gothic fiction represents an uneven landscape, in that it tenders the possibility of a social critique yet, equally well, lends itself to the exclusion of specific identities and practices that society brands as anomalous. Pedraza's Gothic fiction is, indeed, subversive, in that it offers readers original perceptions of modern day people and the assemblages, dark or otherwise, to which they belong.
This book presents an interpretation of Maurice Scève’s lyric sequence Délie, object de plus haulte vertu (Lyon, 1544) in literary relation to the Vita nuova, Commedia, and other works of Dante Alighieri. Dante’s subtle influence on Scève is elucidated in depth for the first time, augmenting the allusions in Délie to the Canzoniere of Petrarch (Francesco Petrarca). Scève’s sequence of dense, epigrammatic dizains is considered to be an early example, prior to the Pléiade poets, of French Renaissance imitation of Petrarch’s vernacular poetry, in a time when imitatio was an established literary practice, signifying the poet’s participation in a tradition. While the Canzoniere is an important source for Scève’s Délie, both works are part of a poetic lineage that includes Occitan troubadours, Guinizzelli, Cavalcanti, and Dante. The book situates Dante as a relevant predecessor and source for Scève, and examines anew the Petrarchan label for Délie. Compelling poetic affinities emerge between Dante and Scève that do not correlate with Petrarch.