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“This is a loving, sophisticated, illuminating, outstanding depiction of a brilliant intellectual/spiritual/moral leader who deserves just such a treatment. This book will serve as testimony and inspiration for the new generation... a tour de force articulation of a truly great life.” – Rabbi Irving (Yitz) Greenberg A comprehensive biography about the life and work of Rabbi Harold Shulweis who was essential in the renewal of Jewish life in post-war America. Harold Schulweis was a dominant figure in the renewal of Jewish life in the post-war generation of American Jewry. Widely regarded as the most successful and influential pulpit rabbi of his generation, he shaped an extraordinary career as pulpit rabbi, theologian, public intellectual, and communal leader. His innovations in synagogue practice reshaped congregations across the continent introducing synagogue-based havurot, “para-rabbinics” and para-professional counseling programs, outreach to alienated Jews and “unchurched” Christians, opening the traditional synagogue to gay and lesbian Jews and their families, and welcoming families of children with special needs. With Leonard Fein, Schulweis founded Mazon, the Jewish communal response to hunger. He launched The Foundation for the Righteous – recognizing Christians who rescued Jews during the Holocaust – an effort chronicled on the CBS news program “60 Minutes.” In the closing years of his career, he initiated the Jewish World Watch – a communal response to the incidence of genocide worldwide.
"The Life and Thought of Rabbi Harold M. Schulweis"--
This issue of the CCAR Journal focuses on the relationship between Judaism and rapid technological change, the disconnect between information and meaning, and related existential questions facing the Reform Movement. General articles, book reviews, and poetry are also included.
This book is a collection of letters from a religious Jew in Israel to a Christian friend in Barcelona on life as an Orthodox Jew. Equal parts lighthearted and insightful, it's a thorough and entertaining introduction to the basic concepts of Judaism.
Today there are more than seven million Jews in the United States. As with Americans of all ethnicities and religious persuasions, Jews can identify with and embrace their heritage in any number of ways. Alternatively, they can choose to distance themselves from anything distinctively Jewish. For millennia, the Torah – literally, instruction – the first five books of the Hebrew Bible, has been a centerpiece of Jewish study, thought, and action. Throughout the years, the Torah has been interpreted and applied to life in varying times and places. It has long been customary for Jews to read chapters of the Torah each week as part of an annual cycle of study and synagogue ritual. In the third decade of the twenty-first century, there are Jews who question or doubt the continuing relevance of Jewish texts to their lives. Yet, the search for meaning is enduring, and most American Jews are interested in engaging with a heritage in which they take pride. It is, primarily, for such readers that this book is designed. At the same time, there are people who are not Jewish for whom a book unpacking a Jewish understanding of the Torah might be of interest. The aim of this work is to share ideas, themes, values, and practices that are all part of the living Torah, with full awareness that personal meaning is, by definition, unique to each individual. “Living Torah” describes both Torah as a vibrant text and those who lead Torah-informed lives. “Torah-informed” by no means implies uniformity of life-style. There are a number of books that explore the meaning that Judaism can hold for contemporary Jews and others interested in the wisdom expressed in its classical texts. While these books draw upon classical sources and offer interesting perspectives, none undertakes to systematically introduce the reader to the richness of the Torah text. The uniqueness of this very accessible volume is that it identifies a central theme in each of the five books of the Torah, and, following exploration of the substance of each book, looks at implications of the book’s key theme for the lives of contemporary readers The book is comprised of ten chapters, organized as follows: a chapter synopsizing a book of the Torah and identifying its central theme, followed by a chapter applying that theme to the lived experience of Jews in the twenty-first century. The themes explored are: (a) the Jews’ relationship to the land of Israel; (b) purpose in history; (c) the pursuit of holiness; (d) living in community; (e) Jewish learning.
What your rabbi probably has never told you, but could—if you'd only ask. "Every day I wonder if God is real, if the Torah is true. Every day I wonder why I’m a Jew. But that’s part of being Jewish. In the Torah, we’re called Yisrael—the ones who wrestle with God. Wrestling, asking, wondering, searching is just what God wants us to do! God loves good questions. Now tell me, what are your questions?" —from Chapter 1 In Judaism we’re allowed to ask questions. We are invited to ask them. But for young people, it often feels as if no one is willing to take tough questions about religion, ourselves, and the world seriously. This updated and expanded new edition of Tough Questions Jews Ask turns that all around. With honesty, humor and respect, Rabbi Edward Feinstein tackles topics as diverse as: Why Does God Let Terrible Things Happen? What Is God Anyway? If I Pray for Something, Will I get It? What’s the meaning of life? Is that a dumb question? Why Does Religion Need So Many Rules? Why Be Jewish? With insight and wisdom—and without pretending to have all the answers—Rabbi Feinstein encourages young people to make sense of the Jewish tradition by wrestling with what we don’t understand.
This book suggests that religion, in its usual sense, can be replaced by something better, that the human spirit or subjectivity can be the subject of scientific study and that lack of purpose or design in the universe is not a handicap but a positive opportunity for intelligent beings to make of the universe and its contents what they reasonably can. The book breaks new ground in suggesting a radical alternative to religion. It offers a scientific and humanist alternative to religion which appeals to people’s critical faculties rather than emotions or intuitions. It also challenges current views of causation and the principle of sufficient reason by stressing the subjectivity of our reasoning powers and clarifying these in relation to an independent external reality. It develops and elaborates a notion of the ’noosphere’ within a theoretical system, this enables the notion to assume a scientific importance which it currently lacks because it is treated as an isolated, eccentric and rather mystical idea.
Why Me, God? is the first English-language book that melds traditional Jewish perspectives about suffering with practical suggestions for coping. Chapter by chapter, this book provides real strategies to deal with all manner of suffering from loneliness, to suicide, to terminal illness, and everything in between, each chapter is full of useful information including listings of further reading and resource guides. It is an essential volume for those dealing with tragedy in their lives.