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Born in Malacca in 1918, Dr Goh Keng Swee reached maturity at a time when European colonialism was breathing its last. By the time this keen-eyed Malayan Became self-governing Singapore's first Minister of Finance in 1959, he had made a name for himself s the colony's foremost social scientist, having carried out groundbreaking surveys on urban poverty and housing. He immediately initiated pioneering projects that laid the ground for the island's economic success. When Singapore separated from Malaysia in 1965, Dr Goh took charge of building an army from scratch.
First published in 1985, The Place of Ideology in Political Life explores the concept of ‘ideology’ in terms of its philosophical and intellectual underpinnings. Ideology is a term much bandied about by politicians and political thinkers with very little precision employed in its use. Despite acknowledgement in the literature of political studies that ideology plays a part in political life, there exist no precise accounts of the nature of that contribution. This book attempts to take a step towards redressing the balance by determining the sense in which ideology constitutes a genuine form of understanding human relationships and the place understanding has in all political activity regardless of whether or not any particular ideology is to be approved or condemned. This concise work will be invaluable to all students of politics, philosophy of action, ethics, and history of political thought.
First published in 1980. Of all the concepts deployed in the study of politics the application of the concept of ideology is by far the least precise. Those who have sought to clarify its meaning have concluded that ideology is not an independent constituent of political life and indispensable to an adequate representation of the form of political association; but, rather, a kind of epiphenomenal, parasitic and irrational thought that misguides the unfortunate, ignorant or confused in the pursuit of the unobtainable. The Form of Ideology attempts to demonstrate that this view is wholly mistaken. It offers students an understanding of ideology free from the conceptual confusion involved in the belief that ideology is in any sense a theory that can be put into practice. In addition, it argues that ideology is not a defective theory of politics, because, properly understood, ideology is not theoretical understanding of the world at all. It is not the product of any kind of investigation yielding information. The Form of Ideology permits beliefs in ideological claims, not proof of ideological assertions. It affords political inspiration and aspirations rather than judgement and knowledge. If the argument in this book succeeds in demonstrating the truth of this conclusion then the study of politics must take a completely new direction. The first three chapters explore the grounds for the methodological break the group has made with previous investigations and offer a critique of some current misconceptions; the remaining three chapters mark out the limits of the intelligibility of ideology within the context of political thought and life following the direction indicated by the previous three. The book’s concern will be of central interest to advanced undergraduate and postgraduate courses on ideology, the history of political thought, political theory and political movements in departments of political science, sociology, philosophy and history; it is unique in that it offers an account of the form of ideological understanding seen as a mode of thought in its own right.
How to explain the hegemonic stability of neoliberal capitalism even in the midst of its crises? The emergence of ideology theories marked a re-foundation of Marxist research into the functioning of alienation and subjection. Going beyond traditional concepts of ‘manipulation’ and ‘false consciousness’, they turned to the material existence of hegemonic apparatuses and focused on the mostly unconscious effects of ideological practices, rituals and discourses. Jan Rehmann reconstructs the different strands of ideology theories ranging from Marx to Adorno/Horkheimer, from Lenin to Gramsci, from Althusser to Stuart Hall, from Bourdieu to W.F. Haug, from Foucault to Butler. He compares them in a way that a genuine dialogue becomes possible and applies the different methods to the ‘market totalitarianism’ of today’s high-tech-capitalism.
WITH HIS INCISIVE MIND AND RAZOR-SHARP PEN, NEW YORK TIMES BESTSELLING AUTHOR PAT BUCHANAN TAKES ON THE GREATEST QUESTION FACING THE NATION: WILL THE AMERICA WE KNOW AND LOVE SURVIVE ?
Women and the Ideology of Political Exclusion explores the origin and evolution of the political ideology that has kept women away from centers of political power – from the birth of democracy in ancient Athens to the modern era. In this period of 2500 years, two parallel tracks advanced: while male authority tried to construct an ideology that justified women’s incompatibility with the political organization of the state, women attempted to resist their exclusion and thwart arguments about their inferiority. Although the issue of women’s status has been studied in detail in specific eras, this interdisciplinary collection extends the boundaries of the discussion. Drawing on a wide range of literary and historical sources, including Herodotus’ Histories, Plato’s Laws, María de San José’s Oaxaca Manuscript, and the work of Émilie Du Châtelet, Mary Boykin Chesnut, and Virginia Woolf, the chapters here reveal the various manifestations of the female-inferiority construct. Such an extensive overview of this historical trajectory promotes a deeper understanding of its causes, permutations, and persistence. Women may have made great gains toward political power, but they continue to encounter invisible barriers, raised by traditional stereotypes, that block their path to success. Women and the Ideology of Political Exclusion aims to make these barriers visible, raising awareness about the longevity and tenacity of arguments, the roots of which reach classical antiquity.
This volume investigates ideological and hegemonic practices in globally and locally written English as a Foreign Language (EFL) textbooks, and explores whether these textbooks reflect the values, beliefs and norms of the native-speaker society by examining their ideological components and the hegemonic practices by means of which the source society or state seeks to influence learners of the language. It also attempts to clarify EFL teachers’ and students’ views on the underlying ideology and hegemonic practices in globally and locally written EFL textbooks. Studies on the relationship between ideology, hegemony and textbooks in applied linguistics have become more prevalent in recent decades, as the emergence of critical theory, critical pedagogy, and critical thinking skills from the 1920s onwards has led scholars to adopt a more critical perspective towards EFL textbooks, especially with regard to elements of ideology and hegemony. These two terms encompass a plethora of components, ranging from nationalism to religion. At the same time, the importance of metanarratives originating from the tenets of modernism has declined from the 1960s onwards, the assumption being that the world has entered a new age called postmodernism and post-structuralism that emphasizes the role of individuals and rejects efforts to reinforce post-colonialism, the effects of which can be seen in EFL textbooks. Accordingly, taking the elements of ideology and hegemony into account remains a vital aspect in the analysis of EFL textbooks.
Realpolitik Ideology presents path-breaking research on the Indonesian military (TNI) going beyond traditional scholarship on the TNI's dual function or dwifungsi which has been one of the dominating fields of analysis in Indonesian studies since the 1970s. Addressed to political scientists, sociologists, historians, anthropologists and defence practitioners, this book interprets security policy in terms of its social roots asserting that the realpolitik behaviour of the TNI has strong "socio-cultural" undertones, which in turn shape the development of military doctrine. The argument made in the book is that only through a better understanding of the doctrines that reinforced the military's significant presence in Indonesian affairs and their subsequent restructuring can Indonesia's policy-makers attempt meaningful reform of the TNI. Readable, accessible and yet exhaustively researched, Realpolitik Ideology examines the origins and development of ideas on security from the point of view of the TNI and explains why civil-military relations are still fraught with uncertainty, and why the recent changes in military ideology, removal of military posts in the legislature, ongoing divestment of its business, and other measures still do not guarantee that the military will not intervene in the affairs of state. Among its many valuable contributions, this book details: . the background to Indonesian concepts of national security . internal operations and the weak infrastructural power of the state, with an excellent discussion on the intelligence agencies . concepts for external defence, according to the TNI, including Indonesia's important but little-known contribution to UN peacekeepingmissions . defence and national security planning . the most recent laws relating to national security and the role of the military in Indonesia. Realpolitik Ideology offers suggestions about how to redefine concepts of national security to increase civil and democratic space and accountabilities and redress the historic imbalances between the civilian government and the military in Indonesia.
Architecture and Ideology consists of twenty-two essays arranged in four thematic units: Ideological Context of Architecture, City and Power, Morphology and Ideological Patterns, and Designers and Ideology. The subjects that are investigated and elaborated are connected with the influences of different 20th century political and social ideologies on urban development and the architecture of various European cities, from the east and the west. The authors are professors and scientific researchers from various European universities and institutions and theoreticians of architecture, architectural historians and aestheticians, and architecture practitioners. The majority are from Serbia and other countries from the former Yugoslav Republic, namely Croatia, Macedonia, and Bosnia and Herzegovina, though countries such as Hungary, Russia, Italy, Austria, Germany, Netherlands and the UK are also represented. The essays will be of interest to university professors and students, researchers in the history and theory of architecture and city, and professionals in art and architecture, as well as sociologists, historians, and philosophers.