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Including women in the global South as users, producers, consumers, designers, and developers of technology has become a mantra against inequality, prompting movements to train individuals in information and communication technologies and foster the participation and retention of women in science and technology fields. In this book, Firuzeh Shokooh Valle argues that these efforts have given rise to an idealized, female economic figure that combines technological dexterity and keen entrepreneurial instinct with gendered stereotypes of care and selflessness. Narratives about the "equalizing" potential of digital technologies spotlight these women's capacity to overcome inequality using said technologies, ignoring the barriers and circumstances that create such inequality in the first place as well as the potentially violent role of technology in their lives. In Defense of Solidarity and Pleasure examines how women in the Global South experience and resist the coopting and depoliticizing nature of these scripts. Drawing on fieldwork in Costa Rica and a transnational feminist digital organization, Shokooh Valle explores the ways that feminist activists, using digital technologies as well as a collective politics that prioritize solidarity and pleasure, advance a new feminist technopolitics.
Including women in the global South as users, producers, consumers, designers, and developers of technology has become a mantra against inequality, prompting movements to train individuals in information and communication technologies and foster the participation and retention of women in science and technology fields. In this book, Firuzeh Shokooh Valle argues that these efforts have given rise to an idealized, female economic figure that combines technological dexterity and keen entrepreneurial instinct with gendered stereotypes of care and selflessness. Narratives about the "equalizing" potential of digital technologies spotlight these women's capacity to overcome inequality using said technologies, ignoring the barriers and circumstances that create such inequality in the first place as well as the potentially violent role of technology in their lives. In Defense of Solidarity and Pleasure examines how women in the Global South experience and resist the coopting and depoliticizing nature of these scripts. Drawing on fieldwork in Costa Rica and a transnational feminist digital organization, Shokooh Valle explores the ways that feminist activists, using digital technologies as well as a collective politics that prioritize solidarity and pleasure, advance a new feminist technopolitics.
In a dual-earner marriage, why is a wife’ s paid employment much less likely to be defined as "breadwinning" than her husband’s? This book uses data from a study of 153 dual-earner couples to examine the allocation of responsibility for breadwinning and the social construction of gender in their marriages. The author carefully distinguishes breadwinning from paid employment and uses the insights of gender construction theory to illuminate that distinction. Gender construction theory sees gender as a system of social relations that is continually and actively created in the social interactions of daily life. Using both quantitative and qualitative analyses, this book demonstrates that despite the prevalence of dual-earner marriages, breadwinning is still widely used as a boundary that creates gender by distinguishing the meaning of men's employment from that of women's. The author argues that though the extent to which breadwinning is used as a gender boundary is strongly influenced by adult experiences and circumstances and by the material conditions of couples' lives, it is not determined by these factors. Rather, the meanings attached to husbands’ and wives’ employment are actively constructed through a process of negotiation that is characterized by both contention and cooperation. Moreover, this is a highly dynamic process; the breadwinning boundary is renegotiated and reconstructed in response to disagreement, to changing circumstances, and to shifts in other, related gender boundaries. Through its detailed analysis of breadwinning and its development of gender boundaries as a theoretical concept, this book provides new insight into gender relations and makes a contribution to gender construction theory. At the same time, it is engagingly written and provides moving glimpses of the real-life dilemmas of dual-earner couples.
Experimental philosophy uses experimental research methods from psychology and cognitive science in order to investigate both philosophical and metaphilosophical questions. It explores philosophical questions about the nature of the psychological world - the very structure or meaning of our concepts of things, and about the nature of the non-psychological world - the things themselves. It also explores metaphilosophical questions about the nature of philosophical inquiry and its proper methodology. This book provides a detailed and provocative introduction to this innovative field, focusing on the relationship between experimental philosophy and the aims and methods of more traditional analytic philosophy. Special attention is paid to carefully examining experimental philosophy's quite different philosophical programs, their individual strengths and weaknesses, and the different kinds of contributions that they can make to our philosophical understanding. Clear and accessible throughout, it situates experimental philosophy within both a contemporary and historical context, explains its aims and methods, examines and critically evaluates its most significant claims and arguments, and engages with its critics.
A fresh argument for rioting and looting as our most powerful tools for dismantling white supremacy. Looting -- a crowd of people publicly, openly, and directly seizing goods -- is one of the more extreme actions that can take place in the midst of social unrest. Even self-identified radicals distance themselves from looters, fearing that violent tactics reflect badly on the broader movement. But Vicky Osterweil argues that stealing goods and destroying property are direct, pragmatic strategies of wealth redistribution and improving life for the working class -- not to mention the brazen messages these methods send to the police and the state. All our beliefs about the innate righteousness of property and ownership, Osterweil explains, are built on the history of anti-Black, anti-Indigenous oppression. From slave revolts to labor strikes to the modern-day movements for climate change, Black lives, and police abolition, Osterweil makes a convincing case for rioting and looting as weapons that bludgeon the status quo while uplifting the poor and marginalized. In Defense of Looting is a history of violent protest sparking social change, a compelling reframing of revolutionary activism, and a practical vision for a dramatically restructured society.
An intellectual history of man's most elusive yet coveted goal. Today, we think of happiness as a natural right, but people haven't always felt this way. Historian McMahon argues that our modern belief in happiness is a recent development, the product of a revolution in human expectations carried out since the eighteenth century. He investigates that fundamental transformation by synthesizing two thousand years of politics, culture, and thought. In ancient Greek tragedy, happiness was considered a gift of the gods. During the Enlightenment men and women were first introduced to the novel prospect that they could--in fact should--be happy in this life as opposed to the hereafter. This recognition of happiness as a motivating ideal led to its consecration in the Declaration of Independence. McMahon then shows how our modern search continues to generate new forms of pleasure, but also, paradoxically, new forms of pain.--From publisher description.
This book contributes to the Christian debate about the market economy, clarifying the links between ethical values, Christian belief and economics considering themes of welfare (and happiness), justice and virtues.
Prejudice is often not a conscious attitude: because of ingrained habits in relating to the world, one may act in prejudiced ways toward others without explicitly understanding the meaning of one’s actions. Similarly, one may know how to do certain things, like ride a bicycle, without being able to articulate in words what that knowledge is. These are examples of what Alexis Shotwell discusses in Knowing Otherwise as phenomena of “implicit understanding.” Presenting a systematic analysis of this concept, she highlights how this kind of understanding may be used to ground positive political and social change, such as combating racism in its less overt and more deep-rooted forms. Shotwell begins by distinguishing four basic types of implicit understanding: nonpropositional, skill-based, or practical knowledge; embodied knowledge; potentially propositional knowledge; and affective knowledge. She then develops the notion of a racialized and gendered “common sense,” drawing on Gramsci and critical race theorists, and clarifies the idea of embodied knowledge by showing how it operates in the realm of aesthetics. She also examines the role that both negative affects, like shame, and positive affects, like sympathy, can play in moving us away from racism and toward political solidarity and social justice. Finally, Shotwell looks at the politicized experience of one’s body in feminist and transgender theories of liberation in order to elucidate the role of situated sensuous knowledge in bringing about social change and political transformation.
When Feminist Theory: From Margin to Center was first published in 1984, it was welcomed and praised by feminist thinkers who wanted a new vision. Even so, individual readers frequently found the theory "unsettling" or "provocative." Today, the blueprint for feminist movement presented in the book remains as provocative and relevant as ever. Written in hooks's characteristic direct style, Feminist Theory embodies the hope that feminists can find a common language to spread the word and create a mass, global feminist movement.
In Defense of the Land Ethic: Essays in Environmental Philosophy brings into a single volume J. Baird Callicott’s decade-long effort to articulate, defend, and extend the seminal environmental philosophy of Aldo Leopold. A leading voice in this new field, Callicott sounds the depths of the proverbial iceberg, the tip of which is “The Land Ethic.” “The Land Ethic,” Callicott argues, is traceable to the moral psychology of David Hume and Charles Darwin’s classical account of the origin and evolution of Hume’s moral sentiments. Leopold adds an ecological vision of organic nature to these foundations. How can an evolutionary and ecological environmental ethic bridge the gap between is and ought? How may wholes—species, ecosystems, and the biosphere itself—be the direct objects of moral concern? How may the intrinsic value of nonhuman natural entities and nature as a whole be justified? In addition to confronting and resolving these distinctly philosophical queries, Callicott engages in lively debate with proponents of animal liberation and rights—finally to achieve an integrated theory of animal welfare and environmental ethics. He critically discusses the land ethic that is alleged to have prevailed among traditional American Indian peoples and points toward a new and equally revolutionary environmental aesthetic.