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This book examines the many functions of paper in the fine art and aesthetics of the early twentieth-century modernist or historic avant-garde (Expressionism, Cubism, Futurism, Dadaism, Surrealism, Constructivism and many more). With its many collages and photomontages, the historic avant-garde is generally considered to have transformed paper from a mere support into an artistic medium and to have assisted in art on paper gaining a firm autonomy. Bringing together an international team of scholars, this book shows that the story of paper in the avant-garde has thereby hardly been told. The first section looks at a selection of canonized individual avant-gardists’ work on paper to demonstrate that the material and formal analysis of paper in the avant-garde’s artistic production still holds much in store. In the second section, chapters zoom in on forms and formats of collective artistic production that deployed paper to move around reproductions of fine art works, to facilitate the dialogue between avant-gardists, to better promote their work among patrons, and to make their work available to a wider audience. Chapters in the third section lay bare how certain groups within the avant-garde began to massively create monochrome works, because these could be easily reproduced when transferred to, or reproduced as, linocuts. In the last section of the book, chapters explore how the avant-garde’s attentiveness to paper almost always also implied a critique of the ways in which paper, and all that it stood for, was treated and labored in European culture and society more broadly. The book will be of interest to scholars working in art history, modernism, and design.
Produced in close cooperation with the Klee Foundation in Bern, this catalogue gathers together the artist's outstanding masterpieces of the years 1917 to 1933. This extraordinary survey, which includes works which Klee originally intended to keep for himself, has been made possible by loans from the collection of Angela Rosengart in Lucerne, the Klee Foundation in Bern and many private collectors. Many of these works are being presented to a wide audience for the first time. Klee is widely seen as one of the most original artists of the twentieth century. Together with Feininger, Kandinsky and Jawlensky, he founded the Blue Four group, and had a decisive influence on artists such as Miro and Delaunany. The years 1917 to 1933 were the most productive in Klee's work.
A philosophical perspective on the relation between Paul Klee’s art and his thought. The artist Paul Klee once said that “art does not reproduce the visible but makes visible.” In Klee’s Mirror John Sallis examines the various ways in which Klee’s art makes visible things that ordinarily go unseen. He shows how Klee’s art is like a mirror capable of reflecting not only the surface appearance of things, but also their hidden depth and the cosmic setting to which they belong. Tracing the relation of Klee’s paintings and drawings to music, poetry, and philosophy, Sallis also takes account of Klee’s own extensive writings, both theoretical and autobiographical, and of the incisive lectures that he presented while teaching at the Bauhaus. Featuring large, high-quality reproductions, Klee’s Mirror shows how the painter’s theories both are exemplified in his art and, in turn, are enhanced and extended by what his art achieves and reveals. “Klee’s Mirror is a masterful interpretation of one of the most inspiring artists in the Western tradition, one that will surely capture the interest of philosophers, art history scholars, as well as students and lovers of Paul Klee’s works.” — Alejandro A. Vallega, author of Sense and Finitude: Encounters at the Limits of Language, Art, and the Political “Paul Klee mused in his diary that his art was a kind of mirror whose aim was not ‘to reflect the surface’ but rather ‘to penetrate inside’ such that, for example, his ‘human faces are truer than the real ones.’ In his exquisite new study, Sallis takes up the complex question of Klee’s mysterious mirrors. On the one hand, Klee’s works themselves are mirrors of truth, making visible, Sallis tells us, ‘what otherwise remains invisible,’ reflecting ‘what lies beyond the visible surface of things.’ On the other hand, Klee’s own theoretical writings are extraordinarily articulate and they uniquely mirror his artistic work. Klee’s paintings are not, however, illustrations or representations of Klee’s ideas. The mirror of Klee’s painting demands a new kind of reflective writing. Finally, there is the mirror of Sallis’ own work, deftly navigating between Klee’s brilliant double mirror play, producing in turn a startlingly and innovative mode of writing that twists free of the dualism of sensibility and intelligibility.” — Jason M. Wirth, author of The Conspiracy of Life: Meditations on Schelling and His Time
Includes entries for maps and atlases.
Celebrating Suprematism throws vital new light on Kazimir Malevich’s abstract style and the philosophical, scientific, aesthetic, and ideological context within which it emerged and developed. The essays in the collection, which have been produced by established specialists as well as new scholars in the field, tackle a wide range of issues and establish a profound and nuanced appreciation of Suprematism’s place in twentieth-century visual and intellectual culture. Complementing detailed analyses of The Black Square (1915), Malevich’s theories and statements, various developments at Unovis, Suprematism’s relationship to ether physics, and the impact that Malevich’s style had on the design of textiles, porcelain and architecture, there are also discussions of Suprematism’s relationship to Russian Constructivism and avant-garde groups in Poland and Hungary.
Accompanying an exhibition at the Imperial War Museum, London, from 5 April to 27 August 2001, this volume examines the contribution of artist-witnesses, victims and survivors of the Holocaust to post-war culture and the visual arts.
One girl, one painting a day...can she do it? Linda Patricia Cleary decided to challenge herself with a year long project starting on January 1, 2014. Choose an artist a day and create a piece in tribute to them. It was a fun, challenging, stressful and psychological experience. She learned about technique, art history, different materials and embracing failure. Here are all 365 pieces. Enjoy!
The sieve exhibits a wide-ranging symbolism that extends across art history, philosophy, anthropology, psychoanalysis, and gender studies. Barbara Baert looks at the sieve from an interdisciplinary perspective and from four different innovative methodological angles: as motif and symbol, as technique and as paradigm. The sieve as motif goes back to Roman stories the Vestal Virgins. In later times, their impermeable sieve, which - according to legend - they used to fetch water from the River Tiber, was iconographically transferred to Elisabeth I as a sign of her integrity. Furthermore, the long durée life of sieves as symbolic-technical utilitarian object is investigated: in examples from the Jewish folklore, the Berber culture, and ancient Egypt.