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By early 1943, it had become increasingly clear that the Allies would win the Second World War. Around the same time, it also became increasingly clear to many Christian intellectuals on both sides of the Atlantic that the soon-to-be-victorious nations were not culturally or morally prepared for their success. A war won by technological superiority merely laid the groundwork for a post-war society governed by technocrats. These Christian intellectuals-Jacques Maritain, T. S. Eliot, C. S. Lewis, W. H. Auden, and Simone Weil, among others-sought both to articulate a sober and reflective critique of their own culture and to outline a plan for the moral and spiritual regeneration of their countries in the post-war world. In this book, Alan Jacobs explores the poems, novels, essays, reviews, and lectures of these five central figures, in which they presented, with great imaginative energy and force, pictures of the very different paths now set before the Western democracies. Working mostly separately and in ignorance of one another's ideas, the five developed a strikingly consistent argument that the only means by which democratic societies could be prepared for their world-wide economic and political dominance was through a renewal of education that was grounded in a Christian understanding of the power and limitations of human beings. The Year of Our Lord 1943 is the first book to weave together the ideas of these five intellectuals and shows why, in a time of unprecedented total war, they all thought it vital to restore Christianity to a leading role in the renewal of the Western democracies.
The story of the church is important for Christians to know, for it contains rich and uplifting stories of God's dealings with His people. Dr. Sinclair B. Ferguson takes the reader on a tour of the Christian history, featuring stories and songs to give believers a sense of their place in God's kingdom and to encourage them in their walk.
Charles Dickens's other Christmas classic, with a new introduction by Dickens's great-great-grandson, Gerald Charles Dickens. Charles Dickens wrote The Life of Our Lord during the years 1846-1849, just about the time he was completing David Copperfield. In this charming, simple retelling of the life of Jesus Christ, adapted from the Gospel of St. Luke, Dickens hoped to teach his young children about religion and faith. Since he wrote it exclusively for his children, Dickens refused to allow publication. For eighty-five years the manuscript was guarded as a precious family secret, and it was handed down from one relative to the next. When Dickens died in 1870, it was left to his sister-in-law, Georgina Hogarth. From there it fell to Dickens's son, Sir Henry Fielding Dickens, with the admonition that it should not be published while any child of Dickens lived. Just before the 1933 holidays, Sir Henry, then the only living child of Dickens, died, leaving his father's manuscript to his wife and children. He also bequeathed to them the right to make the decision to publish The Life of Our Lord. By majority vote, Sir Henry's widow and children decided to publish the book in London. In 1934, Simon & Schuster published the first American edition, which became one of the year's biggest bestsellers.
Evangelical pastor Dobson chronicles his year of living like Jesus and obeying his teachings. As he discovers, living like Jesus is quite different from what Christians imagine.
A scriptural and liturgical commentary on the calendar of the Orthodox Church.
Lucas McCarty lives in the Mississippi Delta. He is the only white congregant in the African-American Trinity House of Prayer Holiness church. Lucas is bereft of the ability to speak due to cerebral palsy, yet he sings there in the church choir. Thus is the subject of Year of Our Lord, a portrait of courage, acceptance and grace, rendered in the lyrical prose of T.R. Pearson and the haunting photographs of Langdon Clay. Year of Our Lord is a visual journey, exploring one of the poorest parts of the American South, a place that economic progress has left behind. And it is a spiritual journey, a revelation of a community that has replaced the hope for earthly prosperity with an abundance of faith in God and the life beyond. The Delta¿s is a culture that can look upon Lucas and say, ¿God don¿t make mistakes.¿ It is a place that in the face of abject poverty can proclaim, life offers ¿too much joy!¿ Year of Our Lord, then, is an opportunity to see into another¿s world, and to embrace the best of it.
We tend to look to the New Testament to tell us about Jesus, yet it was the Old Testament about which Jesus said, “the Scriptures point to me!” In The One Year Book of Discovering Jesus in the Old Testament, Bible teacher Nancy Guthrie takes readers from Genesis through Malachi, shining the light of Christ on the promise of a descendent who will put an end to the curse of sin; the story of a father who offers up his son as a sacrifice; the symbol of a temple where people can meet with God; the prophecy of a servant who will suffer; the person of a king who will rule with righteousness—and so much more. Day by day throughout the year, readers will see the beauty of Christ in fresh new ways, creating a deeper understanding and appreciation for who Jesus is and what he accomplished through his Cross and Resurrection.
This play examines the death and resurrection of Jesus from the perspective of the frightened, disappointed, doubting and fearful Disciples who had deserted Jesus during the trial and execution, and also from the perspective of the Scribe and Pharisee, who are trying to come to grips with their decision to have Jesus killed. There is one particular Scripture that I especially wanted to highlight that I have never heard anyone talk about, and I have not seen it in any of the movies that were produced about this historical event. The tombs broke open, and the bodies of many saints who had fallen asleep were raised. After Jesus' resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people. (Matthew 27:52-53). The play ends with a now resurrected Jesus reminding His disciples about the importance of partaking in the communion.