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Republicanism and imperialism are typically understood to be located at opposite ends of the political spectrum. In Imperial Republics, Edward G. Andrew challenges the supposed incompatibility of these theories with regard to seventeenth- and eighteenth-century revolutions in England, the United States, and France. Many scholars have noted the influence of the Roman state on the ideology of republican revolutionaries, especially in the model it provided for transforming subordinate subjects into autonomous citizens. Andrew finds an equally important parallel between Rome's expansionary dynamic — in contrast to that of Athens, Sparta, or Carthage — and the imperial rivalries that emerged between the United States, France, and England in the age of revolutions. Imperial Republics is a sophisticated, wide-ranging examination of the intellectual origins of republican movements, and explains why revolutionaries felt the need to 'don the toga' in laying the foundation for their own uprisings.
The Imperial Republic based as it is on Raymond Aron's realist philosophy, is involved only indirectly or by implication in the disputes about moralism, revisionism, and even imperialism. Its main aim is to account for the diplomacy of the United States as it was in a special time period. Like all diplomacy, it can be explained only within the system of inter-state relations to which the protagonist belongs.United States diplomacy during the twenty- eight year period of 1945-73 is examined from strategic, political, and moral stand points were in diplomats openly declared their aim, and did they achieve it? Does the result justify accusations either of incompetence or of imperialism? Does not the reaction within the United States to a policy which had been a striking success now induce second thoughts about both the policy and its results? The imperial republic is trying to throw off its burden; once a missionary, it has lost the sense of mission; it is still capitalist, but its spoiled children no longer believe in money; it was puritan, but its cities abound in sex shops; it regards itself as scientific, yet mystical and nudist sects are common.The reader is not asked to endorse Aron's paradoxical interpretations, but to try to discover the reasons for any disagreement he may feel regarding differences in political judgment. People who have acquired the habit of thinking of the contemporary world in Manichaean terms-in terms of the reduction of whole populations to slavery by monsters, or in terms of capitalism, imperialism, or revisionism- may be out raged by a book that is not concerned with grounds for outrage and in which there are neither villains nor heroes; but rather with mixed messages by decent policymakers. At the time of its initial publication The Times Literary Supplement called The Imperial Republic "an important book . . . no other author does so much." It remains so!
Nathan Rosenstein charts Rome's incredible journey and command of the Mediterranean over the course of the third and second centuries BC.
An eye-opening examination of Latin America's role as proving ground for U.S. imperial strategies and tactics In recent years, one book after another has sought to take the measure of the Bush administration's aggressive foreign policy. In their search for precedents, they invoke the Roman and British empires as well as postwar reconstructions of Germany and Japan. Yet they consistently ignore the one place where the United States had its most formative imperial experience: Latin America. A brilliant excavation of a long-obscured history, Empire's Workshop is the first book to show how Latin America has functioned as a laboratory for American extraterritorial rule. Historian Greg Grandin follows the United States' imperial operations, from Thomas Jefferson's aspirations for an "empire of liberty" in Cuba and Spanish Florida, to Ronald Reagan's support for brutally oppressive but U.S.-friendly regimes in Central America. He traces the origins of Bush's policies to Latin America, where many of the administration's leading lights—John Negroponte, Elliott Abrams, Otto Reich—first embraced the deployment of military power to advance free-market economics and first enlisted the evangelical movement in support of their ventures. With much of Latin America now in open rebellion against U.S. domination, Grandin concludes with a vital question: If Washington has failed to bring prosperity and democracy to Latin America—its own backyard "workshop"—what are the chances it will do so for the world?
Political image-making—especially from the Age of Augustus, when the Roman Republic evolved into a system capable of governing a vast, culturally diverse empire—is the focus of this masterful study of Roman culture. Distinguished art historian and classical archaeologist John Pollini explores how various artistic and ideological symbols of religion and power, based on Roman Republican values and traditions, were taken over or refashioned to convey new ideological content in the constantly changing political world of imperial Rome. Religion, civic life, and politics went hand in hand and formed the very fabric of ancient Roman society. Visual rhetoric was a most effective way to communicate and commemorate the ideals, virtues, and political programs of the leaders of the Roman State in an empire where few people could read and many different languages were spoken. Public memorialization could keep Roman leaders and their achievements before the eyes of the populace, in Rome and in cities under Roman sway. A leader’s success demonstrated that he had the favor of the gods—a form of legitimation crucial for sustaining the Roman Principate, or government by a “First Citizen.” Pollini examines works and traditions ranging from coins to statues and reliefs. He considers the realistic tradition of sculptural portraiture and the ways Roman leaders from the late Republic through the Imperial period were represented in relation to the divine. In comparing visual and verbal expression, he likens sculptural imagery to the structure, syntax, and diction of the Latin language and to ancient rhetorical figures of speech. Throughout the book, Pollini’s vast knowledge of ancient history, religion, literature, and politics extends his analysis far beyond visual culture to every aspect of ancient Roman civilization, including the empire’s ultimate conversion to Christianity. Readers will gain a thorough understanding of the relationship between artistic developments and political change in ancient Rome.
Created in a world of empires, the United States was to be something new: an expansive republic proclaiming commitments to liberty and equality but eager to extend its territory and influence. Yet from the beginning, Native powers, free and enslaved Black people, and foreign subjects perceived, interacted with, and resisted the young republic as if it was merely another empire under the sun. Such perspectives have driven scholars to reevaluate the early United States, as the parameters of early American history have expanded in Atlantic, continental, and global directions. If the nation's acquisition of Puerto Rico, Guam, and the Philippine Islands in 1898 traditionally marked its turn toward imperialism, new scholarship suggests the United States was an empire from the moment of its creation. The essays gathered in The Early Imperial Republic move beyond the question of whether the new republic was an empire, investigating instead where, how, and why it was one. They use the category of empire to situate the early United States in the global context its contemporaries understood, drawing important connections between territorial conquests on the continent and American incursions around the globe. They reveal an early U.S. empire with many different faces, from merchants who sought to profit from the republic's imperial expansion to Native Americans who opposed or leveraged it, from free Black colonizationists and globe-trotting missionaries to illegal slave traders and anti-imperial social reformers. In tracing these stories, the volume's contributors bring the study of early U.S. imperialism down to earth, encouraging us to see the exertion of U.S. power on the ground as a process that both drew upon the example of its imperial predecessors and was forced to grapple with their legacies. Taken together, they argue that American empire was never confined to one era but is instead a thread throughout U.S. history. Contributors:Brooke Bauer, Michael A. Blaakman, Eric Burin, Emily Conroy-Krutz, Kathleen DuVal, Susan Gaunt Stearns, Nicholas Guyatt, Amy S. Greenberg, M. Scott Heerman, Robert Lee, Julia Lewandoski, Margot Minardi, Ousmane Power-Greene, Nakia D. Parker, Tom Smith
Will the United States of America go the way of Rome, Byzantium, and Egypt--those empires which collapsed and are known to us only through the history books?
This title was first published in 2002. The Imperial Republic addresses the enduring relationship that the American constitution has with the concept of empire . Early activists frequently used the word to describe the nation they wished to create through revolution and later reform. The book examines what the Framers of the Constitution meant when they used the term empire and what such self-conscious empire building tells Americans about the underlying goals of their constitutional system. Utilizing the author’s extensive research from colonial times to the turn of the twentieth century, the book concludes that imperial ambition has profoundly influenced American constitutional law, theory and politics. It uses several analytical techniques to ascertain the multiple meanings of such fundamental words as empire and republic and demonstrates that such concepts have at least four levels of meaning. Relying on numerous examples, it further concludes that American leaders frequently (even proudly) used the word with some of its most domineering implications.
January 30th, 1774, a forgotten yet momentous date when a revolutionary movement originating in western India declared the formation of a republican government with executive powers residing not in kings or reigning monarchs but a representative council chosen by popular will. In the next quarter of a century, this government, known as the “Karbhari Sarkar”, expanded to cover the subcontinent from the Himalayas in the north to the river Kaveri in the south. It gave a crushing defeat to the British East India Company after an intense eight years of war and pushed back western imperialism by over three decades. It protected India’s north-western borders and repulsed successive invasions of the Afghan Durranis. It officially ended the Mughal Empire and transferred all imperial executive power to itself. Never before was a republican experiment on a pan-Indian and subcontinent wide-scale ever achieved. It was, in essence, the “First Republic” of India. The unsung and untold story of India’s First Republic, though forgotten in popular consciousness, has been kept alive in numerous primary sources of 18th-century history in Marathi, English, French, Portuguese, Persian and multiple Indian languages. Based on a study of these sources, The First Republic attempts to outline the rise and fall of the Imperial Karbhari Sarkar.