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Imperial Panegyric from Diocletianto Honorius examines one of the most importantliteratures of the late Roman period - speeches of praise addressed to the reigningemperor - and the panegyrical culture of the late Roman world more generally. Unlikemuch previous work on this topic, Imperial Panegyric takes a consciously comparativeapproach, especially between eastern and western, Greek and Latin texts. Each contributordraws upon evidence taken from multiple authors or from different kinds of panegyricin order to explore both the communal and the particular in this most idiosyncraticof media. The volume investigates to what extent therewas a unified concept of imperial panegyric, and how local circumstances shapedindividual speeches. It also considers the ways in which traditional forms of praise-givingrespond to fourth-century phenomena such as the expansion of Christianity, collegialrulership, and the decline of Rome as the political centre of the empire. Itscontributors include a roster of some of the most important names in the fieldof panegyric studies, both established researchers and the rising stars of thenew generation.
Panegyric, the art of publicly praising prominent political figures, occupied an important place in the Roman Empire throughout late antiquity. Orators were skilled political actors who manipulated the conventions of praise giving, taking great license with what they chose to present (or omit). Their ancient speeches are rare windows into the world of panegyrists, emperors, and their audiences. In Emperors and Rhetoricians, Moysés Marcos offers an original, comprehensive look at all panegyrics to and by Julian, who in 355/56 CE promoted himself as a learned caesar by producing his own panegyric on his cousin and Augustan benefactor, Constantius II. During key stages in his public career and throughout the time he held imperial power, Julian experimented with and utilized panegyric as both political communication and political opportunity. Marcos expertly mines this vast body of work to uncover a startlingly new picture of Julian the Apostate, explore anew the arc of his career in imperial office, and model new ways to interpret and understand imperial speeches of praise.
The Roman Imperial Court in the Principate and Late Antiquity examines the Roman imperial court as a social and political institution in both the Principate and Late Antiquity. By analysing these two periods, which are usually treated separately in studies of the Roman court, it considers continuities, changes, and connections in the six hundred years between the reigns of Augustus and Justinian. Thirteen case studies are presented. Some take a thematic approach, analysing specific aspects such as the appointment of jurists, the role of guard units, or stories told about the court, over several centuries. Others concentrate on specific periods, individuals, or office holders, like the role of women and generals in the fifth century AD, while paying attention to their wider historical significance. The volume concludes with a chapter placing the evolution of the Roman imperial court in comparative perspective using insights from scholarship on other Eurasian monarchical courts. It shows that the long-term transformation of the Roman imperial court did not follow a straightforward and linear course, but came about as the result of negotiation, experimentation, and adaptation.
The renowned Gallic poet Pacatus Drepanius journeyed to Rome in the summer of AD 389 to deliver a speech to the Emperor Theodosius; both men stood for the first time before the Roman Senators. This edition provides a complete Latin text and English translation, with extensive introduction and full commentary.
Including both traditional and underrepresented accounts and geographies of soul, body, gender, and sexuality in late antique history, philosophy, and theology, this volume offers substantial re-readings of these and related concepts through theories of dis/embodiment. Bringing together gender studies, late antique philosophy, patristics, history of asceticism, and history of Indian philosophy, this interdisciplinary volume examines the notions of dis/embodiment and im/materiality in late antique and early Christian culture and thought. The book’s geographical scope extends beyond the ancient Mediterranean, providing comparative perspectives from Late Antiquity in the Near East and South Asia. It offers critical interpretations of late antique scholarly objects of inquiry, exploring close readings of soul, body, gender, and sexuality in their historical context. These fascinating studies engage scholars from different fields and research traditions with one another, and reveal both change and continuity in the perception and social role of gender, sexuality, body, and soul in this period. Soul, Body, and Gender in Late Antiquity is a valuable resource for students and scholars of Classics, Gender, and Sexuality Studies, as well as those working on late antique and early Christian history, philosophy, and theology.
"This book is the first modern scholarly monograph on the emperor Jovian (363-364). It offers a new assessment of his reign and argues that Jovian's reign was of more importance than assumed by most (ancient and modern) historians. This study argues that Jovian restored the Roman empire after the failed reign of Julian by returning to the policies of Constantius II and Constantine the Great. Jovian's general strategies were directed to get the Roman empire on its feet again militarily, administratively and religiously after the failed reign of his predecessor Julian (361-363) as well as to establish more peaceful relations with the Sasanid empire. For an emperor who ruled only eight months Jovian had an unexpected and surprising afterlife. The rarely studied and largely unknown Syriac Julian Romance offers a surprising and different perspective on person and reign of Jovian. In the Romance Jovian is presented as the ideal Christian emperor and a new Constantine. But the Romance is also an important source for Roman-Persian relations and the positioning of Syriac Christianity in the late antique world of Christendom"--
In this volume, nine contributions deal with the ways in which imperial power was exercised in the fourth century AD, paying particular attention to how it was articulated and manipulated by means of literary strategies and iconographic programmes.
Empresses-in-Waiting comprises case studies of late antique empresses, female members of imperial dynasties, and female members of the highest nobility of the late Roman empire, ranging from the fourth to the seventh centuries AD. Situated in the context of the broader developments of scholarship on late antique and byzantine empresses, this volume explores the political agency, religious authority, and influence of imperial and near-imperial women within the Late Roman imperial court, which is understood as a complex spatial, social, and cultural system, the centre of patronage networks, and an arena for elite competition. The studies explore female performance and representation in literary and visual media as well as in court ceremonial, and discuss the opportunities and constraints of female power within a male dominated court environment and the broader realms of imperial activity. By focusing on imperial women, the volume not only addresses questions of gendered rhetoric and agency but throws into relief general dynamics in the exercise of imperial power during a period in which the classical Mediterranean world at large, as well as the Roman monarchy, underwent crucial transformations.
Constantius II, son of Constantine the Great, ruled the Roman Empire between 337 and 361 CE. Constantius’ reign is characterised by a series of political and cultural upheavals and is rightly viewed as a time of significant change in the history of the fourth century. Constantius initially shared power with his brothers, Constantine II and Constans, but this arrangement lasted a short period of time before Constantine II was killed in a contest over authority by Constans. Further threats to the stability of the empire arose with the usurpation of the ambitious Roman general Magnentius between 350 and 353, and additional episodes of imperial instability occurred as Constantius’ relations with his junior Caesars, Gallus and Julian, deteriorated, the latter to the point where civil war would have been on the cards once again if Constantius had not died on 3 November 361. This book examines the dynastic, political and cultural impact of Constantius' reign as a member of the Constantinian family on the later empire, first as a joint ruler with his brothers and then as sole Augustus. The chapters investigate the involvement of Constantius in the imperial, administrative, legal, religious and cultural life of the Roman Empire in the fourth century. Constantius’ handling of various threats to Roman hegemony such as the ambitions of the neighbouring Sasanian Empire, and his relationships with Gallus and with Julian are explored. The book’s analysis is guided by the epigraphic, iconographic, literary and legal evidence of the Roman and Byzantine periods but it is not a conventional imperial ‘biography’. Rather, it examines the figure of Constantius in light of the numerous historiographical issues surrounding his memorialisation in the historical and literary sources, for instance as ‘Arian’ tyrant or as internecine murderer. The over-arching aim is to investigate power in the post-Constantine period, and the way in which imperial and episcopal networks related to one another with the ambition of participating in the exercise of power. The Reign of Constantius II will appeal to those interested in the Later Roman Empire, the Constantinian imperial family, Roman-Sasanian relations, and the role of religion in shaping imperial dynamics with Christianity.
Honorius explores the personal life and tumultuous times of one of the last emperors of the Roman West. From his accession to the throne aged ten to his death at thirty-eight, Honorius’ reign was blighted by a myriad of crises: military rebellions, political conspiracies, barbarian invasions, and sectarian controversies. The notorious sack of the city of Rome occurred on Honorius’ watch, and much of the western empire was given over to anarchy and violence. This book should interest undergraduates, research students, and professional scholars. Given the enduring appeal of the fall of Rome and the collapse of western Roman civilization, the wider public should also find much of interest.