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In this hard-hitting critique, Carl Boggs argues that the United States is dominated by a new militarism, one that has become more potent and menacing since 9/11. He skillfully explores the origins and development of this new militarism and show its devastating effects on American society.
"In this extraordinary volume, Krishan Kumar provides us with a brilliant tour of some of history's most important empires, demonstrating the critical importance of imperial ideas and ideologies for understanding their modalities of rule and the conflicts that beset them. In doing so, he interrogates the contested terrain between nationalism and empire and the legacies that empires leave behind."--Mark R. Beissinger, Princeton University "This is an excellent book with original insights into the history of empires and the discourses and rhetoric of their rulers and defenders. Kumar's writing is lively and free of jargon, and his research is prodigious. He manages to bring clarity and perspective to a complex subject."--Ronald Grigor Suny, author of "They Can Live in the Desert but Nowhere Else": A History of the Armenian Genocide "A masterly piece of work."--Anthony Pagden, author of The Burdens of Empire: 1539 to the Present
Making the radical argument that the nation-state was born of colonialism, this book calls us to rethink political violence and reimagine political community beyond majorities and minorities. In this genealogy of political modernity, Mahmood Mamdani argues that the nation-state and the colonial state created each other. In case after case around the globe—from the New World to South Africa, Israel to Germany to Sudan—the colonial state and the nation-state have been mutually constructed through the politicization of a religious or ethnic majority at the expense of an equally manufactured minority. The model emerged in North America, where genocide and internment on reservations created both a permanent native underclass and the physical and ideological spaces in which new immigrant identities crystallized as a settler nation. In Europe, this template would be used by the Nazis to address the Jewish Question, and after the fall of the Third Reich, by the Allies to redraw the boundaries of Eastern Europe’s nation-states, cleansing them of their minorities. After Nuremberg the template was used to preserve the idea of the Jews as a separate nation. By establishing Israel through the minoritization of Palestinian Arabs, Zionist settlers followed the North American example. The result has been another cycle of violence. Neither Settler nor Native offers a vision for arresting this historical process. Mamdani rejects the “criminal” solution attempted at Nuremberg, which held individual perpetrators responsible without questioning Nazism as a political project and thus the violence of the nation-state itself. Instead, political violence demands political solutions: not criminal justice for perpetrators but a rethinking of the political community for all survivors—victims, perpetrators, bystanders, beneficiaries—based on common residence and the commitment to build a common future without the permanent political identities of settler and native. Mamdani points to the anti-apartheid struggle in South Africa as an unfinished project, seeking a state without a nation.
The Imperial Sublime examines the rise of the Russian empire as a literary theme simultaneous with the evolution of Russian poetry between the 1730s and 1840—the century during which poets defined the main questions facing Russian literature and society. Harsha Ram shows how imperial ideology became implicated in an unexpectedly wide range of issues, from formal problems of genre, style, and lyric voice to the vexed relationship between the poet and the ruling monarch.
Escaping Kakania is about fascinating characters—soldiers, doctors, scientists, writers, painters—who traveled from their eastern European homelands to colonial Southeast Asia. Their stories are told by experts on different countries in the two regions, who bring diverse approaches into a conversation that crosses disciplinary and national borders. The 14 chapters deal with the diverse encounters of eastern Europeans with the many faces of colonial southeast Asia. Some essays directly engage with post-colonial studies, contributing to an ongoing critical re-evaluation of eastern European “semi-peripheral” (non-)involvement in colonialism. Other chapters disclose a range of perspectives and narratives that illuminate the plurality of the travelers’ positions while reflecting on the specificity of the eastern European experience. The travellers moved—as do the chapter authors—between two regions that are off-centre, in-between, shiftingly “Eastern,” and disorientingly heterogeneous, thus complicating colonial and postcolonial notions of “Europe,” “East,” and East-West distinctions. Both at home and overseas, they navigated among a multiplicity of peoples, “races,” and empires, Occidents and Orients, fantasies of the Self and the Other, adopting/adapting/mimicking/rejecting colonialist identities and ideologies. They saw both eastern Europe and southeast Asia in a distinctive light, as if through each other—and so will the readers of Escaping Kakania.
The history of war is also a history of its justification. The contributions to this book argue that the justification of war rarely happens as empty propaganda. While it is directed at mobilizing support and reducing resistance, it is not purely instrumental. Rather, the justification of force is part of an incessant struggle over what is to count as justifiable behaviour in a given historical constellation of power, interests, and norms. This way, the justification of specific wars interacts with international order as a normative frame of reference for dealing with conflict. The justification of war shapes this order, and is being shaped by it. As the justification of specific wars entails a critique of war in general, the use of force in international relations has always been accompanied by political and scholarly discourses on its appropriateness. In much of the pertinent literature the dominating focus is on theoretical or conceptual debates as a mirror of how international normative orders evolve. In contrast, the focus of the present volume is on theory and political practice as sources for the re- and de-construction of the way in which the justification of war and international order interact. With contributions from international law, history, and international relations, and from Western and non-Western perspectives, this book offers a unique collection of papers exploring the continuities and changes in war discourses as they respond to and shape normative orders from early modern times to the present.
The collapse of US global hegemony means that the future of global relations will be defined by an integrated and mutually co-operative world order of regions in which there are multiple centres of power. These centres will continue to mature under the ideology of 'regionalism' and through the long historical process of 'regionalization'.
This fully revised textbook focuses on the major topics of globalization.
A major history of technology and Western conquest For six hundred years, the nations of Europe and North America have periodically attempted to coerce, invade, or conquer other societies. They have relied on their superior technology to do so, yet these technologies have not always guaranteed success. Power over Peoples examines Western imperialism's complex relationship with technology, from the first Portuguese ships that ventured down the coast of Africa in the 1430s to America's conflicts in the Middle East today. Why did the sailing vessels that gave the Portuguese a century-long advantage in the Indian Ocean fail to overcome Muslim galleys in the Red Sea? Why were the same weapons and methods that the Spanish used to conquer Mexico and Peru ineffective in Chile and Africa? Why didn't America's overwhelming air power assure success in Iraq and Afghanistan? In Power over Peoples, Daniel Headrick traces the evolution of Western technologies—from muskets and galleons to jet planes and smart bombs—and sheds light on the environmental and social factors that have brought victory in some cases and unforeseen defeat in others. He shows how superior technology translates into greater power over nature and sometimes even other peoples, yet how technological superiority is no guarantee of success in imperialist ventures—because the technology only delivers results in a specific environment, or because the society being attacked responds in unexpected ways. Breathtaking in scope, Power over Peoples is a revealing history of technological innovation, its promise and limitations, and its central role in the rise and fall of empire. Some images inside the book are unavailable due to digital copyright restrictions.
In Peace Out of Reach, Stephen Eric Bronner offers an intriguing analysis and eyewitness account of the political and ideological conflicts plaguing the Middle East. Sharply critical of the United States' policies in Afghanistan and Iraq and concerned about our nation's declining credibility throughout the world, Bronner examines the unexplored possibilities and recurrent roadblocks in the struggle for peace. Whether visiting academics in Iran, refugees in Palestine, or the president of Syria, Bronner seeks to listen and learn. These experiences have shaped Bronner's understanding of how the political crises in the Middle East have dramatically influenced Western politics and culture. Peace Out of Reach also investigates the extraordinary controversies generated by the publication of blasphemous cartoons of the prophet Mohammed, the religious conservatism of Pope Benedict XVI, the character of contemporary anti-Semitism, and the connection between human rights and personal faith. Peace Out of Reach is both a study in foreign policy and a philosophical inquiry that raises profound ethical questions about the world and the United States' role in it. It links experience with erudition and objective analysis with strategic proposals for change. This book will undoubtedly resonate with all people seeking an alternative to the discredited policies of the past. It contributes mightily to the cultivation of a cosmopolitan and democratic politics.