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An ethnography of female asceticism and spiritual practice in Japan.
Ye Fei, who brought along his father's flying immortal from outer space, came to the continent after surviving for 500 years. Even though he was called an idiot by others, his family love and love made him truly feel the warmth of his family.
I was not even born a month ago, yet I was possessed by a bat demon, which caused me to lose my soul and dissipate the sun. My life should not have ended like this. I was saved by a person called Tang Yu, and from then on, I embarked on an unimaginably strange and twisted journey with him ...
This magnificent collection of eleven early [1250–1450] Chinese plays will give readers a vivid sense of life and a clear understanding of dramatic literature during an extraordinarily eventful period in Chinese history. Not only are the eleven plays in this volume expertly translated into lively, idiomatic English; they are each provided with illuminating, scholarly introductions that are yet fully intelligible to the educated lay reader. A marvelous volume.--Victor Mair, University of Pennsylvania
WARNING - Earthlings must be aware that their struggle to keep Planet Earth green and free of pollution is betrayed by a psychotic alien species seeking to pollute and destroy the universe. Spreading terror from galaxy to galaxy they fight to capture a young cosmic genius born to oppose their sick comedy of universal death. He keeps secret the deadly equation they wish to find to help them accomplish their goal of wiping out all of reality.
WAR OF THE IMMORTALS It’s a time of civil unrest as the Galactic Senate tries to rebuild its fractured structure due to the ravages of the Great War. But time is growing short, for a Dark Alliance between the Death Dealers and the Fallen Children of the Blood has been formed. Because of this alliance, a dark entity is about to be unleashed upon an unsuspecting populace for a second time. And what of Goldie and Angela? What is to come when these two teen Rebel Rousers come face to face with said entity? Travel with the two teens as they take you on a wild ride to exotic worlds and dangerous places. Nothing is too taboo and nothing is sacred when it comes to these two girls.
The day after Beethoven’s death on March 26, 1827, his friends found, in a secret drawer of his desk, together with his will and two miniature portraits of two young women, a ten-page letter dated “July 6 in the morning,” that began with the intriguing incantation “My angel, my all, myself.” It included no address and no name of the addressee, except for the now famous my immortal beloved hyperbole, containing passionate declarations of love and was signed, “L., forever yours, forever mine, forever us.” Thus was born a biographical mystery of the artistic canon of the Western World, second only in tantalizing appeal to the identity of the person signing as William Shakespeare. Two hundred years later, biographers still have not come to a consensus on the mystery. Of the many candidates advanced in the meantime, only a few have survived in biographical literature. Stefan Romanó’s book brings the controversy to a close. It clarifies the existing evidence that has often been muddled, and at times reached the absurd, during almost two centuries of scholarly speculations. He also adds some new insights into the analysis of the evidence, thus making it easier for readers to draw their own conclusions, hopefully not different from his, namely, that only one of the candidates proposed so far fits the evidence. He also provides a substantially modified scenario from the one advanced by her proponents. Born in Romania during WWII and immigrated to the U.S.A. in 1989, Stefan Romanó is not a musician nor a musicologist. He is an engineer by formation, a man of exactitude and clear and logical thinking, qualities that served him thoroughly when he became an amateur Beethoven scholar. A long-time member of American Beethoven Society and of its French counterpart, Association Beethoven France et Francophonie, he has published in their professional journals, bringing valuable contributions to understanding Beethoven’s life and creation. His “Ending the Fifth” article answered a question that had puzzled musicians, scholars and music lovers alike for two hundred years: why does Beethoven’s Fifth Symphony end with that apparently interminable series of C major chords? He took up the pen by force of circumstance for his Beethoven’s Immortal Beloved when he realized that all the proposed solutions to the mystery relied on wild speculation and sometimes even falsifying the existing evidence.
IMMORTAL VERSES OF DESIRE is a very interesting book that has compressed moods into simple and sweet rhythmic verses. This book contains everyday life scenarios, some of which are imaginary and some very personal experiences formulated into beautiful poetry by the author. Poems such as A HEARTBEAT IN TIME, CUFF ME INTO VALENTINE, LOST IN THE OPEN, TEARS TO THY SPIRIT, EVERY PETAL etc. are all must read pieces for everyone.
This book argues that Aristotle used "the most traditional Greek ideas about the gods" to develop and defend his physical, metaphysical, and ethical teachings. This revolutionary thesis stands in stark contrast to studies of Aristotle's texts that normally portray him as a "natural theologian" using rational tools to elaborate his own conception of God or the gods. Bodeus argues that Aristotle is more closely aligned with popular Greek religion than is usually thought, and attention to the ethical and political writings reveals more about Aristotle's resources for conceiving the gods than study of his theoretical works. For Bodeus, Aristotle was a refined polytheist who held that the gods were living immortals and that one could attribute to them wisdom, goodness, and benevolent concern for human beings. The author's approach is at odds with the dominant interpretation, which holds that Aristotle's unmoved mover presents his true view of God. This leads to the argument that the philosopher's apparent endorsements of popular religious ideas should be taken seriously and that his inquiries about the unmoved mover belong strictly to theoretical philosophy, which is unable to study the gods. From this novel perspective, many of Aristotle's texts appear in a new light.