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In this work Wendy Pojmann provides a detailed historical account of the relationship and impact of immigrant women to Italy and Italian feminism over the past thirty years. Broader comparisons on European migration are made to contextualize immigration to Italy and Southern Europe more generally.
The influx of female migrants to Europe has posed challenges to established European feminist movements. In this book the author assesses the significance of female immigration to Italy and its impact on Italian feminism by analyzing the way in which immigrant and Italian women have constructed their relationships over the past 30 years. The book provides comprehensive overviews of the Italian women's movement and the history of immigration to Italy before examining the formation of immigrant women's groups, the treatment of immigrant women by Italian women's associations, and the forging of new relationships in multicultural women's organizations. Broader comparisons on European migration are made to contextualize immigration to Italy and Southern Europe more generally. By drawing from a variety of research materials such as structured interviews, participant observation and empirical data, the book contributes to an interdisciplinary approach to the study of gender, migration and contemporary Italian history. The book is of interest for scholars and postgraduates in the fields of women and gender studies, migration studies and contemporary European history.
The book examines the experiences of Black women in Italy from the 1970s to the 1990s. Although Italy is still perceived as a recent immigration country, the book demonstrates how Black women were among the first groups of new migrants to the country. Black women migrating to Italy were employed almost exclusively as live-in domestic workers and detailed attention is paid to the history and political organization of this sector. Unlike much published work in Italian, this book adopts an integrated form of analysis where gender, ethnicity and class are seen to be interconnected constructs. The book also situates Black women within the framework of the national constituency of gender. This approach challenges the ideology surrounding the Italian family and demonstrates that while live-in domestic work created specific forms of social marginality for Black women, it paradoxically allowed Italian women to express their new social identities within and outside the family. The book concludes that Italian women have largely failed in their attempts to transform the division of labour within the home and that the decision to employ other (migrant) women to fulfill household tasks is a trend which sits uneasily within the framework of an inclusive feminist project for women.
Feminism and Migration: Cross-Cultural Engagements is a rich, original, and diverse collection on the intersections of feminism and migration in western and non-western contexts. This book explores the question: does migration empower women? Through wide-ranging topics on theorizing feminism in migration, contesting identities and agency, resistance and social justice, and religion for change, well-known and emerging scholars provide in-depth analysis of how social, cultural, political, and economic forces shape new modalities and perspectives among women upon migration. It highlights the centrality of the various meanings and interpretations of feminism(s) in the lives of immigrant and migrant women in Australia, Belgium, Brazil, Eastern Europe, France, Greece, Japan, Italy, Mexico, Morocco, Papua New Guinea, Spain, and the United States. The well-researched chapters explore the ways in which feminism and migration across cultures relate to women’s experiences in host societies --- as women, wives, mothers, exiles, nuns, and workers---and the avenues of interactions for change. Cross-cultural engagements point to the convergence and even disjunctures between (im)migrant and non-immigrant women that remain unrecognized in contemporary mainstream discourses on migration and feminism.
Recent migratory flows to Europe have brought about considerable changes in many countries. Italy in particular offers a unique point of view, since it is possible to observe not only the way migration has changed specific features of the country, but also how it is intertwined with gender relations. Considering both the type of migration that has affected Italy and the consequent measures adopted by the Government, a variety of distinctive elements may be seen. By providing a broad and more complete picture of the Italian perspective on gender and migration, this book makes a valuable contribution to the wider debate. The contributions consider the problematic linkage between gender and migration, as well as analyse particular aspects including Italian colonial past, domestic work, self-determination, access to social services, second-generation migrant women, family law, multiculturalism and religious symbols. Taking an empirical and theoretical approach, the volume underlines both the multifaceted problems affecting migrant women in Italy and the way in which questions raised in other countries are introduced and redefined by Italian scholarship. The book presents a valuable resource for researchers, academics and policy-makers working in the areas of migration and gender studies.
Sara R. Farris examines the demands for women's rights from an unlikely collection of right-wing nationalist political parties, neoliberals, and some feminist theorists and policy makers. Focusing on contemporary France, Italy, and the Netherlands, Farris labels this exploitation and co-optation of feminist themes by anti-Islam and xenophobic campaigns as “femonationalism.” She shows that by characterizing Muslim males as dangerous to western societies and as oppressors of women, and by emphasizing the need to rescue Muslim and migrant women, these groups use gender equality to justify their racist rhetoric and policies. This practice also serves an economic function. Farris analyzes how neoliberal civic integration policies and feminist groups funnel Muslim and non-western migrant women into the segregating domestic and caregiving industries, all the while claiming to promote their emancipation. In the Name of Women's Rights documents the links between racism, feminism, and the ways in which non-western women are instrumentalized for a variety of political and economic purposes.
There follow essays by Carol Lazzaro-Weis, Lucia Re, Luisa Muraro, Adriana Cavarero, Lea Melandri, and Teresa de Lauretis, in which the authors explore the concept of sexual difference, female authority, relational identity, gendered roles, and homosexual desire in its relation to heterosexual normativity. The volume brings Italian feminist theory squarely into the arena of the most important contemporary feminist debates, revealing both its connections to and disjunctions from more dominant French and North American theories and practices."--Cover.
"This study takes place over a decade, between 1990 and 2001, when in Italy international migration became a major theme in national politics and a topic of heated discussion all over the country. Along with Turinese Italians, the primary subjects of this study are migrants from various parts of Africa - especially Nigeria, Senegal, Somalia, Morocco, Cameroon, Ethiopia, Kenya, the Ivory Coast, and other parts of the continent - as well as Latin America and the Philippines. These migrants arrive from the specific historical context of decolonization, born into a political climate of newly independent states that recently underwent a search for 'authentic' national identity." --introd.
Italians were the largest group of immigrants to the United States at the turn of the twentieth century, and hundreds of thousands led and participated in some of the period's most volatile labor strikes. Jennifer Guglielmo brings to life the Italian working-class women of New York and New Jersey who helped shape the vibrant radical political culture that expanded into the emerging industrial union movement. Tracing two generations of women who worked in the needle and textile trades, she explores the ways immigrant women and their American-born daughters drew on Italian traditions of protest to form new urban female networks of everyday resistance and political activism. She also shows how their commitment to revolutionary and transnational social movements diminished as they became white working-class Americans.
Describes the daily experiences of Jewish and Italian immigrant women in New York City.