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In Founding Sins, Joseph Moore examines the forgotten history of the Covenanters, America's first Christian nationalists. He explores how they profoundly shaped American's understandings of the separation of church and state and set the acceptable limits for religion in politics for generations to come.
A sensitive and nuanced narrative of a dissenting religious minority in a pluralistic society.
Drawing on unpublished stories, minutes, and reminiscences of Chignecto clergymen, Hay delineates Covenanter life, exploring its beliefs and traditions, leadership, relations with other Presbyterian bodies, and the causes of the movement's collapse. He focuses on two key figures in the movement, Reverend Alexander Clarke, an Irish missionary who established Reformed Presbyterian congregations in the area, and Reverend Joseph Howe Brownell, who consolidated the congregations and led them into the Presbyterian Church of Canada in 1905. The Chignecto Covenanters fills an important gap in the history of Canadian Presbyterianism and of the Maritime region. "A model of how micro-history can be portrayed within a macro-context, The Chignecto Covenanters fills a gap in Maritime regional history and makes a significant contribution to the broader fields of Canadian religious and cultural history." John Moir, Emeritus Professor of History, University of Toronto.
Swedish emigration to America has been the subject of important research projects. Several works have noted the significance of migration and identified certain traditions from Sweden that were defined in America as immigrant leaders shaped aspects of the Swedish-American community. Immigrant churches and their institutions played key roles in the formation of ethnic identity and the understanding of ethnic consciousness in Swedish America. This study contributes to a scholarly discussion about the history of Swedish Americans in an immigrant church, the Evangelical Covenant Church, and the dynamic circumstances they faced as immigrants. This dissertation analyzes the role of David Nyvall as a leader among Swedes in America, testing the methods with which he shaped the Swedish-American community, the Covenant Church, and immigrant schools. Nyvall was born in Sweden in 1863, emigrated to the United States in 1886, and became first president of a Swedish-American school established by the Covenant Church, North Park College and Theological Seminary. He also served as secretary of the Covenant Church, president of Walden College (a Swedish-American institution), editor of Minneapolis Veckoblad (a Swedish-American religious paper), and inaugural professor of Scandinavian languages and literature at the University of Washington. Nyvall wrote hundreds of articles and books, and he was a leading spokesperson in the Swedish-American community until his death in 1946. David Nyvall was an immigrant leader who gave shape to ethnic, denominational, and educational priorities among Swedes in America.
Irish Immigrants in the Land of Canaan is a monumental and pathbreaking study of early Irish Protestant and Catholic migration to America. Through exhaustive research and sensitive analyses of the letters, memoirs, and other writings, the authors describe the variety and vitality of early Irish immigrant experiences, ranging from those of frontier farmers and seaport workers to revolutionaries and loyalists. Largely through the migrants own words, it brings to life the networks, work, and experiences of these immigrants who shaped the formative stages of American society and its Irish communities. The authors explore why Irishmen and women left home and how they adapted to colonial and revolutionary America, in the process creating modern Irish and Irish-American identities on the two sides of the Atlantic Ocean. Irish Immigrants in the Land of Canaan was the winner of the James S. Donnelly, Sr., Prize for Books on History and Social Sciences, American Council on Irish Studies.
A consolidation of the many articles regarding ship passenger lists previously published.
In the Civil War era, Americans nearly unanimously accepted that humans battled in a cosmic contest between good and evil and that God was directing history toward its end. The concept of God's Providence and of millennialism -- Christian anticipations of the end of the world -- dominated religious thought in the nineteenth century. During the tumultuous years immediately prior to, during, and after the war, these ideas took on a greater importance as Americans struggled with the unprecedented destruction and promise of the period. Scholars of religion, literary critics, and especially historians have acknowledged the presence of apocalyptic thought in the era, but until now, few studies have taken the topic as their central focus or examined it from the antebellum period through Reconstruction. By doing so, the essays in Apocalypse and the Millennium in the American Civil War Era highlight the diverse ways in which beliefs about the end times influenced nineteenth-century American lives, including reform culture, the search for meaning amid the trials of war, and the social transformation wrought by emancipation. Millennial zeal infused the labor of reformers and explained their successes and failures as progress toward an imminent Kingdom of God. Men and women in the North and South looked to Providence to explain the causes and consequences of both victory and defeat, and Americans, black and white, experienced the shock waves of emancipation as either a long-prophesied jubilee or a vengeful punishment. Religion fostered division as well as union, the essays suggest, but while the nation tore itself apart and tentatively stitched itself back together, Americans continued looking to divine intervention to make meaning of the national apocalypse. Contributors:Edward J. BlumRyan CordellZachary W. DresserJennifer GraberMatthew HarperCharles F. IronsJoseph MooreRobert K. NelsonScott Nesbit Jason PhillipsNina Reid-MaroneyBen Wright