Download Free Immanence Incarnation Book in PDF and EPUB Free Download. You can read online Immanence Incarnation and write the review.

This volume takes the reader on a journey from New Testament and early church views of incarnation to contemporary understandings of Christology. A prominent group of scholars explores and debates the idea of “deep incarnation”—the view that the divine incarnation in Jesus presupposes a radical embodiment that reaches into the roots of material and biological existence, as well as into the darker sides of creation. Such a wide-scope view of incarnation allows Christology to be meaningful when responding to the challenges of scientific cosmology and global religious pluralism.
This book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.
Patricia Crone's latest book is about the Iranian response to the Muslim penetration of the Iranian countryside, the revolts subsequently triggered there, and the religious communities that these revolts revealed. The book also describes a complex of religious ideas that, however varied in space and unstable over time, has demonstrated a remarkable persistence in Iran across a period of two millennia. The central thesis is that this complex of ideas has been endemic to the mountain population of Iran and occasionally become epidemic with major consequences for the country, most strikingly in the revolts examined here, and in the rise of the Safavids who imposed Shi'ism on Iran. This learned and engaging book by one of the most influential scholars of early Islamic history casts entirely new light on the nature of religion in pre-Islamic Iran, and on the persistence of Iranian religious beliefs both outside and inside Islam after the Arab conquest.
Exploring the meeting of mystical and philosophical theology, Partakers of the Divine shows that Christian philosophical and contemplative practices arose together and that throughout much of Christian history, philosophy, theology, and contemplation remained internal to one another. Sherman demonstrates that the relation of philosophy, theology, and contemplation to one another provides theologians and philosophers of religion today with a way forward beyond many of the stalemates that have beset discussions about faith and reason, the role of religion in contemporary culture, and the challenges of modernity and postmodernity.
Is there any basis in reality for a religious experience? Is there any basis in reason for belief in God? Is it even possible to speak meaningfully of a transcendent being? And how does one account for evil? The authors answer these questions, representing the four most important issues in the philosophy of religion, in a comprehensive way and "form the perspective of classical theism." They support this position with in-depth argumentation, taking into account both classical and contemporary writers. With its well-outlined text, 'Philosophy of Religion' is "user friendly." An introduction, chapter summaries, a glossary, indexes, and bibliography contribute to this end. In this second edition, the authors have not only updated the text and bibliography, but also refined some of the arguments, "scaled down and evened out" the vocabulary, and added several pedagogical aids. The first edition, written by Norman L. Geisler alone, appeared in 1974.
Introduces the reader to the views of the most outstanding theologians in the history of Christianity. The book's three sections deal with Patristic Theology, Medieval and Reformation Theology, and Modern Theology.
Most scholars would agree that there is an epochal threshold between the world of the Middle Ages and the modern world. Agreement on the nature and dynamic structure of that threshold is harder to come by. Hans Blumenberg's original and compelling account of the transition from medieval to modern, given in his 1966 work The Legitimacy of the Modern Age, has received wide attention. Elizabeth Brient begins her own account of the transition with an extensive, critical assessment of central aspects of Blumenberg's work. She elucidates his "dialogical" method of historical explanation, then discusses the shortcomings of his defense of the "legitimacy" of modernity. The transition to the modern world is marked by the process of making infinite the finite medieval cosmos. Whereas Blumenberg focused on the spatial infinitization of the universe, Brient claims that the process must be understood intensively as well as extensively. In the now-infinite universe of the new science, the problem of finding a measure for man's self-assertive activity, and for human knowledge, comes to the fore. The second half of the book focuses on the way in which this difficulty is addressed with conceptual resources developed in the tradition of late medieval Neoplatonism, in particular in the speculative thought of Meister Eckart and Nicholas of Cusa. Specific attention is given to the way in which Cusanus' notion of the immanence of the infinite in the finite responds to the need for a regulative ideal for human knowing. This is the first book-length treatment of Blumenberg to appear in English and will be a most welcome resource for readers engaged by debates concerning the status of modernity. It will be of equal interest to students of Eckhart and Cusanus, and to those generally concerned with the transition between the medieval and the modern world. ABOUT THE AUTHOR: Elizabeth Brient is Assistant Professor of philosophy at The University of Georgia. PRAISE FOR THE BOOK: "Blumenberg could not have wished for a more reverent critique of his achievements or a more exacting textual exegesis regarding the sources of their philosophical content, all written in a lucid style that is forthright in the defense of the depth of thought during the Middle Ages but also pleasing in its subtle irony with respect to Blumenberg's and the author's own metaphysical creed."- Walter F. Veit, Speculum "Brient's analysis of Blumenberg's philosophy sheds significant light in the debate concerning modernity. . . ." --Albrecht Classen, University of Arizona, German Studies Review