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This book is one of the many Islamic publications distributed by Ahlulbayt Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. You may read this book carefully and should you be interested to have further study on such publications you can contact us through www.shia.es Naturally, if we find you to be a keen and energetic reader we shall give you a deserving response in sending you some other publications of this Organization.
This book is one of the many Islamic publications distributed by Talee throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Talee (www.talee.org) is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims.Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! In addition, Talee aims at encouraging scholarship, research and enquiry through the use of technological facilitates. For a complete list of our published books please refer to our website (www.talee.org) or send us an email to [email protected]
Islamic teaching and Guide for youths and Teens. Covering History, Islamic fundamental laws including moral and ethics.
Renowned researcher Sayyid Ahmed Amiruddin's blog has been visited by hundreds of thousands of guests from over 174 countries globally. The late Shaykh Nazim Al Qubrusi (d.2014), the Grand Shaykh of the Naqshbandi Haqqani Sufi Order referred to him on record as "one of closer ones to Mahdi (alaihi salam)." Regarding the exalted rank of the illustrious Twelve Imams of Ahl al-Bayt, Sayyid writes, "In light of the Hadith of (the Archangel) Jibrīl, also known as the Hadith of Ihsan, the Messenger of Allah (sallallahu alaihi wa aalihi wa sallam) defined his religion as Islam, Iman and Ihsan. Based on the study of this Hadith, it is clear that according to the Holy Prophet ﷺ Ihsan is one-third of the faith of Islam. Unlike those who deny Tasawwuf, the Ahlus Sunnah are clear that the vehicle to taste the Maqam al-Ihsan is Tasawwuf, what is termed as Sufism by the people today. With that established, to answer your question, based on the teachings of the greatest leaders of Sufism throughout history, including Shaykh al-Akbar Muhiyuddin Ibn Arabi and Jalaluddin Rumi, the Illustrious Twelve Imams (may Allah be well pleased with them all) are the Qutbul-Aqtab of Tasawwuf, meaning the highest ranking Saints of Sufism, under whose shelter every Wali attained his Wiliyah, and each Muslim is able to approach or even reach the state of Ihsan. Without them, there is no Tasawwuf, and without Tasawwuf, there is no Ihsan. Ihsan is one-third of the faith, and hence, belief in the Twelve Imams is in reality, one-third of the faith!"
This book is one of the oldest and most important sources written on the esoteric teachings of Islam from a Shi'ite perspective. It demonstrates the Qur'anic origins of Sufism and its close relationship with Shi'ism. The book is based mainly on the teachings of the Qur'an, Hadith narrations of Shi'ite Imams, and the teachings of earlier Sufi masters. In this lies the uniqueness, authenticity, and strength of the book. Tuhfah yi-' Abbasi is written in a typical prose style of the Safavid period and is replete with Arabic words and phrases. The difficulty and dryness of the style, however, is properly compensated by timely quotation of Prophetic traditions, narrations of the Shi'ite Imams, and Sufi poetry composed by 'Attar, Rumi, Hafiz, Mansur Hallaj, as well as the author. This work conveys a universal message for all human beings, particularly at a time when Sufism and Shi'ism are misrepresented by pseudo-Sufis and extremist Shi'ite, and misunderstood by many readers in the Muslim world and in the West.