Download Free Imagining The Darwinian Revolution Book in PDF and EPUB Free Download. You can read online Imagining The Darwinian Revolution and write the review.

This volume considers the relationship between the development of evolution and its historical representations by focusing on the so-called Darwinian Revolution. The very idea of the Darwinian Revolution is a historical construct devised to help explain the changing scientific and cultural landscape that was ushered in by Charles Darwin’s singular contribution to natural science. And yet, since at least the 1980s, science historians have moved away from traditional “great man” narratives to focus on the collective role that previously neglected figures have played in formative debates of evolutionary theory. Darwin, they argue, was not the driving force behind the popularization of evolution in the nineteenth century. This volume moves the conversation forward by bringing Darwin back into the frame, recognizing that while he was not the only important evolutionist, his name and image came to signify evolution itself, both in the popular imagination as well as in the work and writings of other evolutionists. Together, contributors explore how the history of evolution has been interpreted, deployed, and exploited to fashion the science behind our changing understandings of evolution from the nineteenth century to the present.
Prologue p. ix Acknowledgments p. xv 1 Background to the Problem p. 3 2 British Society and the Scientific Community p. 16 3 Beliefs: Geological, Philosophical, and Religious p. 36 4 The Mystery of Mysteries p. 75 5 Ancestors and Archetypes p. 94 6 On the Eve of the Origin p. 132 7 Charles Darwin and the Origin of Species p. 160 8 After the Origin: Science p. 202 9 After the Origin: Philosophy, Religion, and Politics p. 234 10 Overview and Analysis p. 268 Notes p. 275 Bibliography p. 285 Index p. 312.
A history of science text imagining how evolutionary theory and biology would have been understood if Darwin had never published his "Origin of Species" and other works.--publisher summary.
The ideas and terminology of Darwinism are so pervasive these days that it seems impossible to avoid them, let alone imagine a world without them. But in this remarkable rethinking of scientific history, Peter J. Bowler does just that. He asks: What if Charles Darwin had not returned from the voyage of the Beagle and thus did not write On the Origin of Species? Would someone else, such as Alfred Russel Wallace, have published the selection theory and initiated a similar transformation? Or would the absence of Darwin’s book have led to a different sequence of events, in which biology developed along a track that did not precipitate a great debate about the impact of evolutionism? Would there have been anything equivalent to social Darwinism, and if so would the alternatives have been less pernicious and misappropriated? In Darwin Deleted, Bowler argues that no one else, not even Wallace, was in a position to duplicate Darwin’s complete theory of evolution by natural selection. Evolutionary biology would almost certainly have emerged, but through alternative theories, which were frequently promoted by scientists, religious thinkers, and moralists who feared the implications of natural selection. Because non-Darwinian elements of evolutionism flourished for a time in the real world, it is possible to plausibly imagine how they might have developed, particularly if the theory of natural selection had not emerged until decades after the acceptance of the basic idea of evolution. Bowler’s unique approach enables him to clearly explain the non-Darwinian tradition—and in doing so, he reveals how the reception of Darwinism was historically contingent. By taking Darwin out of the equation, Bowler is able to fully elucidate the ideas of other scientists, such as Richard Owen and Thomas Huxley, whose work has often been misunderstood because of their distinctive responses to Darwin. Darwin Deleted boldly offers a new vision of scientific history. It is one where the sequence of discovery and development would have been very different and would have led to an alternative understanding of the relationship between evolution, heredity, and the environment—and, most significantly, a less contentious relationship between science and religion. Far from mere speculation, this fascinating and compelling book forces us to reexamine the preconceptions that underlie many of the current controversies about the impact of evolutionism. It shows how contingent circumstances surrounding the publication of On the Origin of Species polarized attitudes in ways that still shape the conversation today.
Originally published in 1979, The Darwinian Revolution was the first comprehensive and readable synthesis of the history of evolutionary thought. Though the years since have seen an enormous flowering of research on Darwin and other nineteenth-century scientists concerned with evolution, as well as the larger social and cultural responses to their work, The Darwinian Revolution remains remarkably current and stimulating. For this edition Michael Ruse has written a new afterword that takes into account the research published since his book's first appearance. "It is difficult to believe that yet another book on Darwin and the Darwinian Revolution could add anything new or contain any surprises. Ruse's book is an exception on all counts. Darwin scholars and the general reader alike can learn from it."--David L. Hull, Nature "No other account of the Darwinian Revolution provides so detailed and sympathetic an account of the framework within which the scientific debates took place."--Peter J. Bowler, Canadian Journal of History "A useful and highly readable synthesis. . .skillfully organized and written with verve, imagination, and welcome touches of humor."--John C. Greene, Science
Only scattered references to early anthropology of Australian Aborigines.
It is widely understood that Charles Darwin’s theory of evolution completely revolutionized the study of biology. Yet, according to David Sloan Wilson, the Darwinian revolution won’t be truly complete until it is applied more broadly—to everything associated with the words “human,” “culture,” and “policy.” In a series of engaging and insightful examples—from the breeding of hens to the timing of cataract surgeries to the organization of an automobile plant—Wilson shows how an evolutionary worldview provides a practical tool kit for understanding not only genetic evolution but also the fast-paced changes that are having an impact on our world and ourselves. What emerges is an incredibly empowering argument: If we can become wise managers of evolutionary processes, we can solve the problems of our age at all scales—from the efficacy of our groups to our well-being as individuals to our stewardship of the planet Earth.
This volume provides the readers with a broad but detailed consideration of a wide array of transmutationist thinkers who published before Darwin. Highlighting some of those whom Darwin later acknowledged as well as number he chose not to, readers are shown that the notion that none of these earlier thinkers offered a well-developed or workable theory of evolution is untenable once we read their own words. Further, we will quickly see that transmutation, or the ‘developmental hypothesis’ as it was also sometimes called, had a wide audience across the period under consideration. Scholars such as Adrian Desmond have already drawn attention to the political radicals in the London and Edinburgh medical schools who embraced the transmutationist ideas of the French anatomists Etienne Geoffroy Saint Hilaire and the naturalist and zoologist Jean-Baptiste Lamarck, and the historians John van Wyhe and Roger Cooter have highlighted the materialist naturalism of phrenologists whose work was so amenable to developmentalist thinking. Paul Elliott has drawn our attention to the “Derbyshire Darwinians,” who championed the transmutationist and egalitarian Enlightenment ideas of Erasmus Darwin, Charles Darwin’s grandfather — as well as the extent to which the Derby Philosophical Society was a breeding ground for this kind of thinking. It was here, for instance, that the young radical journalist Herbert Spencer spent many hours in his formative years. Thus, while Darwin was quietly working away at his big species book, transmutation was being discussed and debated, written about, and advocated across the nation. The book he eventually published in 1859, On the Origin of Species, was thus a contribution to an already very lively, controversial, contested, and ongoing debate. However, Darwin had not intended to published Origin as we know it; it is in fact only what he called a brief abstract of the detailed multi-volume work he had initially had in mind. It was upon receipt of a short essay from the naturalist and collector Alfred Russel Wallace that Darwin was pressed to publish. In this short paper Wallace had quite independently arrived at a theory of species development that was remarkably similar to that which Darwin had been working on for some twenty years.
'Darwinism as Religion' argues that the theory of evolution given by Charles Darwin in the 19th-century has always functioned as much as a secular form of religion as anything purely scientific. Through the words of novelists and poets, Michael Ruse argues that Darwin took us from the secure world of Christian faith into a darker, less friendly world of chance and lack of meaning.