Download Free Imagined Manuvad Book in PDF and EPUB Free Download. You can read online Imagined Manuvad and write the review.

This book makes a very significant contribution to the study of the Dharmasastras. The texts belonging to the Dharmasastric tradition - both sutra and smrti - have been studied and evaluated with deep sensitivity and critical acumen. The historical context in which the Sutras and Smrti works were compiled, and the role these works played in the socio-cultural life of the Hindus have been highlighted with great clarity.
Some Aspects Of Early Indian Society is a comprehensive study of certain social institutions of early India based on literary and epigraphic traditions, located between Vedic times to the 8th century A.D. It poses new questions on ticklish issues like the social thought of Kautilya, Hindu sacraments, graded early Indian society, the question of the Sudras, subjection of women, Buddhist attitudes towards women, Ashoka Dharma as gleaned from rock edicts, feudal relationship and obligations between kings and vassal. This study of Kautilya's social thought is probably the first of its kind to discover the essentials of Hindu social thought and its systematic presentation. Some Aspects Of Early Indian Society is an attempt to trace the origin and growth of various Hindu sacraments in early Indian society.
What India’s founders derived from Western political traditions is widely understood. Less well-known is how India’s own rich knowledge traditions of 2,500 years influenced these men. Vajpeyi furnishes this missing account, showing how five founders turned to classical texts to fashion an original sense of Indian selfhood.
The Manusmriti, or Laws of Manu, is an important statement of Hindu law. It is a collection of laws governing individuals, communities and nations and is an important (and somewhat controversial) source of information about the caste system and the status of women. With a new introduction.
In reaction to British imperialism during the 19th and 20th centuries, Indian Muslims and Hindus imagined and invented their separate and distinct religious communities and communal nationalisms. These were institutionalized in the subcontinent's political systems by the British government in collaboration with Indian politicians. Stern argues that this production of communalism has been crucial in structuring the composition and organization of South Asia's politically dominant classes, and that they, in turn, have been crucial in determining parliamentary democracy's growth or atrophy on the subcontinent. In what became India, the overwhelmingly Hindu National Congress formed a coalition of professionals and landed peasants, later joined by industrialists, that was friendly to the development of parliamentary democracy. In its western provinces, Pakistan's legacy from British government was a ruling coalition of landlords and civilian and military bureaucrats that has continued to impede the development of parliamentary democracy. Until 1971, this coalition equated parliamentary democracy with the loss of their dominance to Pakistan's Bengali majority. Only among them, in Pakistan's eastern province, now Bangladesh, was there a politically dominant coalition of classes that was friendly to the development of parliamentary democracy. It had the ironic effect in Pakistan of entrenching the west's anti-democratic coalition. Dogged by the legacies of twenty-four years as Pakistan's subordinate province, disorganization among its dominant classes and a vanished rural base, the development of parliamentary democracy in Bangladesh has been slow and uneven.
This collection reflects André Béteille's long career in teaching and research in a single institutional setting as a scholar of sociology. With a new introduction, two new essays and a new appendix, the second edition emphasizes that sociology as an intellectual discipline should be concerned more directly with the present than the past. Both the new essays complement the existing chapters in the book. Writing about sociology and current affairs in Chapter 2, Béteille makes a distinction between 'immediate-return' and 'delayed-return' research. Chapter 5 focuses on the important question of difference between the study of one's own society and the study of other cultures. The new appendix includes a conversation between the author and Surendra Munshi on a variety of themes. Together, the two appendices in the book reiterate the author's conviction that the study of one's own society gains from the insights derived from the study of other societies
This book explores the relationship between Mohandas Karamchand Gandhi and the Rashtriya Swayamsevak Sangh (RSS) and discusses their relevance in India’s history and socio-political discourse. It looks back at the Indian independence movement and the key debates and issues that the country was confronted with in the early 1900s that continue to be relevant today. These include the practice of untouchability, tensions and conflicts between communities, the treatment of minorities and the marginalized, debates on the ideology of Hindutva, religious conversion, questions on the cultural and civilizational identity of India, and responses to Western modernity. This book discusses the ideological differences between Gandhi and the RSS while also focusing on areas where they converged. This book will be of interest to students, researchers, and academics working in the areas of modern Indian history, political science and philosophy. It will also be interesting to general readers curious about Gandhi and the RSS.
Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, this is Volume 6 of the nine volume series constituting 'The Complete Works of Swami Vivekananda'. In these volumes we have not only a gospel to the world at large, but also, to its own children, the Charter of the Hindu faith. For the first time in history, Hinduism itself forms here the subject of generalization of a Hindu mind of the highest order. What Hinduism had needed was the organizing and consolidating of its own idea, a rock where she could lie at anchor, and an authoritative utterance in which she might recognise herself. What the world had needed was a faith that had no fear of truth. Both are found in the words and writings of Swami Vivekananda. It is the latest gospel of a modern Prophet of religion and spirituality to the mankind.
Readership: Anyone interested in philosophy, the history of ideas, or the ancient Greek world
In this study, Benjamin Zachariah questions the tendency to regard nationalism as a necessary, inevitable and natural basis upon which to organise the world. In doing so, he embarks on a series of reflections on a longstanding project in Indian historiography which has until today not reached successful resolution: that of "decentring" the nation as the central focus of history-writing in and about India. This outstanding collection presents essays held together with one common thread: a concern with writing histories of India that cannot be subsumed within a bland and obligatory history of Indian nationalism, and a concern with not writing histories of nationalism while writing histories of absolutely anything or everything. Claiming to speak from the perspective of internationalism and celebrating the rootless cosmopolitanism of the merely human, Benjamin Zachariah urges historians to begin the completion of this incomplete yet necessary "decentring" project by placing their own histories, politics, and "interests" before a readership and leaving these open for scrutiny and comment.