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Alexander Pettit analyzes the formation of and the reaction against the notion of a unified opposition to England's de facto prime minister Sir Robert Walpole (1676-1745), the "great man" of Scriblerian satire who was reviled throughout the 1730s for his hostility to the belles lettres, his alleged disregard of the royal prerogative, and his concentration of power in an oligarchy of parliamentary "placemen." The discussion draws extensively on ephemeral plays, sermons, pamphlets, and newspapers that in their own day were regarded as significant contributions to the political debate. Pettit shows that the myth of coherent anti-Walpoleanism was promoted vigorously by Henry St. John, Viscount Bolingbroke (1678-1751), cofounder of the popular opposition weekly, the Craftsman. But Pettit argues that much of the anti-Walpole literature of the 1730s responds anxiously to Bolingbroke's prescriptive theorizing and questions or criticizes the terms of his appeals to consensus. The opposition was fundamentally in disagreement about how to formulate its objection to modern government. Bolingbroke's reductive fantasy of the opposition has been regarded charitably by modern commentators, most of whom have chosen to regard the "print-wars" as the occasion for Bolingbroke's major political treatises or as background to the satire of his friends, the Scriblerians. This emphasis on a small and interconnected group of writers and sources, however, has caused scholars to neglect the opposition's diversity and its lack of coherence.
Examines the Italian popular cinema's preoccupation with theatricality in the 1930s and early 1940s, arguing that theatricality was a form of politics--a politics of style.
"Piereson [posits that there is an] inevitable political turmoil that will overtake the United States in the next decade as a consequence of economic stagnation, the unsustainable growth of government, and the exhaustion of postwar arrangements that formerly underpinned American prosperity and power. The challenges of public debt, the retirement of the baby boom generation, and slow economic growth have reached a point where they require profound changes in the role of government in American life"--Dust jacket flap.
Since the 1980s, many activists and writers have turned from identity politics toward ethnic religious traditions to rediscover and reinvigorate their historic role in resistance to colonialism and oppression. In her examination of contemporary fiction by women of color--including Toni Morrison, Ana Castillo, Toni Cade Bambara, Louise Erdrich, and Leslie Marmon Silko--Channette Romero considers the way these novels newly engage with Vodun, Santería, Candomblé, and American Indian traditions. Critical of a widespread disengagement from civic participation and of the contemporary novel's disconnection from politics, this fiction attempts to transform the novel and the practice of reading into a means of political engagement and an inspiration for social change.
Over 277,000 African Americans migrated to Chicago between 1900 and 1940, an influx unsurpassed in any other northern city. From the start, carceral powers literally and figuratively created a prison-like environment to contain these African Americans within the so-called Black Belt on the city's South Side. A geographic study of race and gender, Spatializing Blackness casts light upon the ubiquitous--and ordinary--ways carceral power functions in places where African Americans live. Moving from the kitchenette to the prison cell, and mining forgotten facts from sources as diverse as maps and memoirs, Rashad Shabazz explores the myriad architectures of confinement, policing, surveillance, urban planning, and incarceration. In particular, he investigates how the ongoing carceral effort oriented and imbued black male bodies and gender performance from the Progressive Era to the present. The result is an essential interdisciplinary study that highlights the racialization of space, the role of containment in subordinating African Americans, the politics of mobility under conditions of alleged freedom, and the ways black men cope with--and resist--spacial containment. A timely response to the massive upswing in carceral forms within society, Spatializing Blackness examines how these mechanisms came to exist, why society aimed them against African Americans, and the consequences for black communities and black masculinity both historically and today.
The crisis of borders and prisons can be seen starkly in statistics. In 2011 some 1,500 migrants died trying to enter Europe, and the United States deported nearly 400,000 and imprisoned some 2.3 million people--more than at any other time in history. International borders are increasingly militarized places embedded within domestic policing and imprisonment and entwined with expanding prison-industrial complexes. Beyond Walls and Cages offers scholarly and activist perspectives on these issues and explores how the international community can move toward a more humane future. Working at a range of geographic scales and locations, contributors examine concrete and ideological connections among prisons, migration policing and detention, border fortification, and militarization. They challenge the idea that prisons and borders create safety, security, and order, showing that they can be forms of coercive mobility that separate loved ones, disempower communities, and increase shared harms of poverty. Walls and cages can also fortify wealth and power inequalities, racism, and gender and sexual oppression. As governments increasingly rely on criminalization and violent measures of exclusion and containment, strategies for achieving change are essential. Beyond Walls and Cages develops abolitionist, no borders, and decolonial analyses and methods for social change, showing how seemingly disconnected forms of state violence are interconnected. Creating a more just and free world--whether in the Mexico-U.S. borderlands, the Morocco-Spain region, South Africa, Montana, or Philadelphia--requires that people who are most affected become central to building alternatives to global crosscurrents of criminalization and militarization. Contributors: Olga Aksyutina, Stokely Baksh, Cynthia Bejarano, Anne Bonds, Borderlands Autonomist, Collective, Andrew Burridge, Irina Contreras, Renee Feltz, Luis A. Fernandez, Ruth Wilson Gilmore, Amy Gottlieb, Gael Guevara, Zoe Hammer, Julianne Hing, Subhash Kateel, Jodie M. Lawston, Bob Libal, Jenna M. Loyd, Lauren Martin, Laura McTighe, Matt Mitchelson, Maria Cristina Morales, Alison Mountz, Ruben R. Murillo, Joseph Nevins, Nicole Porter, Joshua M. Price, Said Saddiki, Micol Seigel, Rashad Shabazz, Christopher Stenken, Proma Tagore, Margo Tamez, Elizabeth Vargas, Monica W. Varsanyi, Mariana Viturro, Harsha Walia, Seth Freed Wessler.
The core of this book is a set of five lectures delivered byHabermas at Princeton in 1971 under the title 'Reflections on theLinguistic Foundation of Sociology'. These lectures offer apreliminary view of what would become The Theory of CommunicativeAction, and they form an excellent introduction to Habermas's ideasabout communication and society. They lay out the generalparameters of Habermas's project in an accessible way, and situatehis work in relation to other theories of society, particularlythose of Edmund Husserl, Wilfrid Sellars, and LudwigWittgenstein. Two additional essays elaborating the themes of the lectures arealso included in this volume. 'Intentions, Conventions, andLinguistic Interactions' is an essay in the philosophy of actionthat focuses on the validity of social norms and examines theconceptual connections between rules, conventions, norm-governedaction, and intentionality. 'Reflections on CommunicativePathology' addresses the question of deviant processes ofsocialization and contains an analysis of the formal conditions ofsystematically distorted communication. This book was designed as a companion to On the Pragmatics ofCommunication (1998), which took pieces from Habermas's later workto create a systematic introduction to his theory of formalpragmatics.
Governments around the world are seeing the locality as a key arena for effecting changes in governance, restructuring state/civil society relations and achieving sustainable growth. This is the first book to critically analyse this shift towards localism in planning through exploring neighbourhood planning; one of the fastest growing, most popular and most contentious contemporary planning initiatives. Bringing together original empirical research with critical perspectives on governance and planning, the book engages with broader debates on the purposes of planning, the construction of active citizenship, the uneven geographies of localism and the extent to which power is actually being devolved. Setting this within an international context with cases from the US, Australia and France the book reflects on the possibilities for the emergence of a more progressive form of localism.
Inspired by and based on Pope John Paul II's apostolic exhortation I Will Give You Shepherds (Pastores Dabo Vobis).