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Argues that the media serves the needs of those in power rather than performing a watchdog role, and looks at specific cases and issues
We use the toolbox of the mind to uncover the secrets of existence, the meaning of life, and our purpose and place in the universe. What tool do we have to investigate the nature of the mind; surely not the mind itself. Can the mind be its own witness to testify for its legitimacy? What judge would consider such testimony convincing enough to vindicate the claimant? The dilemma is resolved when the judge who presides at this trial is the mind’s own reflection, projected to create NECESSARY ILLUSIONS, its deliverance from chaos and confusion. But such illusions work only if they are perceived as real, even beyond real; SACRED!
Saul Smilansky presents an original treatment of the problem of free will, which lies at the heart of morality and human self-understanding. He maintains that we have most of the resources we need for a proper understanding of the problem; and the key to it is the role played by illusion. The major traditional philosophical approaches are inadequate, Smilansky argues: their partial insights need to be integrated into a hybrid view, which he calls Fundamental Dualism. Common views about justice, responsibility, human worth, and related notions are radically misguided, and the absurd looms large. We do, however, find some justification for enlightened moral views, and grounding for some of our most cherished views of human nature. The bold and perhaps disturbing claim of Free Will and Illusion is that we could not live adequately with a complete awareness of the truth about human freedom: illusion lies at the centre of the human condition. The necessity of illusion is seen to follow from the basic elements of the free will issue, helping keep our moral and psychological worlds intact. Smilansky offers the challenge of recognizing the centrality of illusion and trying to free ourselves to some extent from it; this is not only a philosophical challenge, but a moral and psychological one as well.
A specialist in visual perception, Ninio (Centre National des Recherches Scientifiques, Paris) presents many classic and new illusions, explains the underlying logic of the various types, and suggests their value for neurological and physiological research. He does not provide an index. La Science des Illusions was published in 1998 by Editions Odile Jacob. Philip has translated widely from the French, including an autobiography of Francois Jacob. c. Book News Inc.
Buddha’s doctrine shows evil immanent, not in matter which is eternal, but in the illusions created by it; and through the changes and transformations of matter generating life be-cause these changes are conditioned and such life is ephemeral. And, as life is death, so death is life, and the whole great cycle of lives forms but One Existence — the worst day of which is on our planet.