Download Free Illuminating Philosophy Book in PDF and EPUB Free Download. You can read online Illuminating Philosophy and write the review.

In these 25 true stories, a widely published philosopher recounts 60 years of interaction with people in all walks of life – some extremely famous, others complete strangers – from hospitals to restaurants, concert halls to airplanes, in private conversations and nationally broadcast interviews. Stories can be heartbreaking, distracting, funny, shocking, inspiring, revealing, and sometimes unforgettable – and all those attributes appear here. There’s no substitute for learning what it’s like to be someone else, to see the world as that other person does and reconsider our own views in light of that learning. These compelling and accessible stories motivate and enable us to do that, illuminating the unexpected relationships among all domains of human concern, the wellsprings of creativity, the elusive character of good judgment, and the pathways to social justice. They help us see more clearly what we care most about: deep features of human character and difficult choices, of social structures, of the power of imagination, of how to take account of the importance of what cannot be counted, and of bogus boundaries and assumptions that can repress clear thinking in any domain. These stories will make the reader more powerful in service of those values.
Shihab al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his hikmat al-Ishraq--now available for the first time in English--is the "science of lights," a science that Suhrawardi first learned through mystical exercises reinforced later by logical proofs and confirmed by what he saw as the parallel experiences of the Ancients. It was completed on 15 September 1186; and at sunset that evening, in the western sky, the sun, the moon, and the five visible planets came together in a magnificent conjunction in the constellation of Libra. The stars soon turned against Suhrawardi, however, who was reluctantly put to death by the son of Saladin, the sultan of Egypt, in 1191.
Places are today subject to contrary tendencies. They lose some functions, which may scale up to fewer more centralized places, or down to numerous more dispersed places, and they gain other functions, which are scaling up and down from other places. This prompts premature prophecies of the abolition of space and the obsolescence of place. At the same time, a growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and understand places, whether as accidents, instruments, or fields of care.
This book takes readers on a fascinating journey to the very heart of Tantra: its key teachings, foundational lineages, and transformative practices. Since the West's discovery of Tantra 100 years ago, there has been considerable fascination, speculation, and more than a little misinformation about this spiritual movement. Now, for the first time in the English language, Tantra Illuminated presents an accessible introduction to this sacred tradition that began 1,500 years ago, in the far north of India. The book uses translations from primary Sanskrit sources, offers a profound look at spiritual practice, and reveals Tantra's rich history and powerful teachings.
Illuminating the Mind puts the field of Buddhist epistemology in conversation with contemporary debates in philosophy. Jonathan Stoltz provides readers with an introduction to epistemology within the Buddhist intellectual tradition in a manner that is accessible to those whose primary background is in the "Western" tradition of philosophy. The book examines many of the most important topics in the field of epistemology, topics that are central both to contemporary discussions of epistemology and to the classical Buddhist tradition of epistemology in India and Tibet. Among the topics discussed are Buddhist accounts of the nature of knowledge episodes, the defining conditions of perceptual knowledge and of inferential knowledge, the status of testimonial knowledge, and skeptical criticisms of the entire project of epistemology. Stoltz demonstrates how many of the arguments and debates occurring within classical Buddhist epistemological treatises coincide with the arguments and disagreements found in contemporary epistemology. He shows, for example, how Buddhist epistemologists developed an anti-luck epistemology-one that is linked to a sensitivity requirement for knowledge. Likewise, Stoltz explores the question of how the study of Buddhist epistemology can be of relevance to contemporary debates about the value of contributions from experimental epistemologists, and to broader debates concerning the use of philosophical intuitions about knowledge. Illuminating the Mind is essential reading for scholars and students interested in epistemology and its treatment in intellectual traditions beyond Western philosophy.
This book is an original interpretation of Plato’s enigmatic statements about the idea of the Good. Desjardins starts by reconciling two notoriously difficult and different accounts of the dialectical method found in the Philebus and The Republic. She then shows how they are connected to the four forms of god-given mania in the Phaedrus. Desjardins links god-given mania and the dialectical method to the concept of piety in the Euthyphro and to Plato’s defense of Socrates’ piety in the Apology. Desjardins’ interpretation of the idea of the Good that is presented by Plato in words (logoi) and through dramatic action (erga) is compelling and will inspire everyone interested in Plato’s dialogues and the idea of the Good.