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What did pain and illness mean to early Christians? And how did their approaches to health care compare to those of the ancient Greco-Roman world? In this wide-ranging interdisciplinary study, Helen Rhee examines the ways early Christians viewed illness, pain, and health care--and how they were influenced both by their own tradition and by the milieu of the larger ancient world. Throughout the book, Rhee places the history of medicine, Greco-Roman literature, and ancient philosophy in fruitful dialogue with early Christian literature and theology to show the nuanced ways Christians understood, appropriated, and reformulated Roman and Byzantine conceptions of health and wholeness from the second through the sixth centuries CE. Utilizing the contemporary field of medical anthropology, Rhee engages illness, pain, and health care as sociocultural matters. Through this and other methodologies, she explores the theological meanings attributed to illness and pain; the religious status of those suffering from these and other afflictions; and the methods, systems, and rituals that Christian individuals, churches, and monasteries devised to care for those who suffered. Rhee's findings ultimately provide an illuminating glimpse into an instrumental way that Christians began shaping a distinct identity--both as part of and apart from their Greco-Roman world.
Lawyer, activist, and poet A.M Klein dreamed of a country where all might live according to their beliefs and religion. His poetry earned him the Governor Generals Award in 1948.
Using contemporary theories drawn from health humanities, this volume analyses the nature and effects of disability, medicine, and health discourse in a variety of early Christian literature. In recent years, the "medical turn" in early Christian studies has developed a robust literature around health, disability, and medicine, and the health humanities have made critical interventions in modern conversations around the aims of health and the nature of healthcare. Considering these developments, it has become clear that early Christian texts and ideas have much to offer modern conversations, and that these texts are illuminated using theoretical lenses drawn from modern medicine and public health. The chapters in this book explore different facets of early Christian engagement with medicine, either in itself or as metaphor and material for theological reflections on human impairment, restoration, and flourishing. Through its focus on late antique religious texts, the book raises questions around the social, rather than biological, aspects of illness and diminishment as a human experience, as well as the strategies by which that experience is navigated. The result is an innovative and timely intervention in the study of health and healthcare that bridges current divides between historical studies and contemporary issues. Taken together, the book offers a prismatic conversation of perspectives on aspects of care at the heart of societal and individual "wellness" today, inviting readers to meet or revisit patristic texts as tracings across a map of embodied identity, dissonance, and corporal care. It is a fascinating resource for anyone working on ancient medicine and health, or the social worlds of early Christianity.
What did pain and illness mean to early Christians? And how did their approaches to health care compare to those of the ancient Greco-Roman world? In this wide-ranging interdisciplinary study, Helen Rhee examines how early Christians viewed illness, pain, and health care and how their perspective was influenced both by Judeo-Christian tradition and by the milieu of the larger ancient world. Throughout her analysis, Rhee places the history of medicine, Greco-Roman literature, and ancient philosophy in constructive dialogue with early Christian literature to elucidate early Christians’ understanding, appropriation, and reformulation of Roman and Byzantine conceptions of health and wholeness from the second through the sixth centuries CE. Utilizing the contemporary field of medical anthropology, Rhee engages illness, pain, and health care as sociocultural matters. Through this and other methodologies, she explores the theological meanings attributed to illness and pain; the religious status of those suffering from these and other afflictions; and the methods, systems, and rituals that Christian individuals, churches, and monasteries devised to care for those who suffered. Rhee’s findings ultimately provide an illuminating glimpse into how Christians began forming a distinct identity—both as part of and apart from their Greco-Roman world.
"In "Health Care and the Rise of Christianity" Avalos helpfully turns our attention to the care of bodies as fundamental to the growth and expansion of early Christianity. Response to basic issues" such as cost, access to care, and perceived efficacy" helped to fashion an early Christian system of health care that was distinct from contemporary approaches. Avalos raises eminently relevant questions about the role of ideas and practices of health care in the attractiveness of new religious movements, both historically and today." " Nancy L. Eiesland, Candler School of Theology, Emory University "Professor Avalos brings his considerable expertise in medical anthropology to the study of health care systems in the ancient cultures out of which Christianity arose. His analysis of the role played by health care in the advent of Christianity is carefully constructed through cross-cultural and interdisciplinary methodologies, and presented in a readable format which makes his results easily accessible to the specialist and layperson alike. This book is a must for anyone interested in the topic, or concerned about the ethical and long term implications of a modern health system care in crisis." " Carole R. Fontaine, Andover Newton Theological School
“Klassen’s book is much more than a first-rate study of how two churches in Canada positioned themselves within the ostensibly parallel worlds of biomedicine and spiritual healing. It is, at its core, an insightful meditation on the relationship between liberal Protestantism and the project of modernity. A must read not only for students of Christianity, but all those interested in the legacies of secularism and enchantment." —Matthew Engelke, London School of Economics
The literature of late ancient Christianity is rich both in saints who lead lives of almost Edenic health and in saints who court and endure horrifying diseases. In such narratives, health and illness might signify the sanctity of the ascetic, or invite consideration of a broader theology of illness. In Thorns in the Flesh, Andrew Crislip draws on a wide range of texts from the fourth through sixth centuries that reflect persistent and contentious attempts to make sense of the illness of the ostensibly holy. These sources include Lives of Antony, Paul, Pachomius, and others; theological treatises by Basil of Caesarea and Evagrius of Pontus; and collections of correspondence from the period such as the Letters of Barsanuphius and John. Through close readings of these texts, Crislip shows how late ancient Christians complicated and critiqued hagiographical commonplaces and radically reinterpreted illness as a valuable mode for spiritual and ascetic practice. Illness need not point to sin or failure, he demonstrates, but might serve in itself as a potent form of spiritual practice that surpasses even the most strenuous of ascetic labors and opens up the sufferer to a more direct knowledge of the self and the divine. Crislip provides a fresh and nuanced look at the contentious and dynamic theology of illness that emerged in and around the ascetic and monastic cultures of the later Roman world.
This history of evangelical faith healing in nineteenth-century America examines the nation’s shifting attitudes about sickness, suffering, and health. Faith in the Great Physician tells the story of how participants in the divine healing movement transformed the ways Americans coped with physical affliction and pursued bodily wellbeing. Heather D. Curtis offers critical reflection on the theological, cultural, and social forces that come into play when one questions the purpose of suffering and the possibility of healing. Belief in divine healing ran counter to a deep-seated Christian ethic that linked physical suffering with spiritual holiness. By engaging in devotional disciplines and participating in social reform efforts, proponents of faith cure embraced a model of spiritual experience that endorsed active service, rather than passive endurance, as the proper Christian response to illness and pain. Emphasizing the centrality of religious practices to the enterprise of divine healing, Curtis sheds light on the relationship among Christian faith, medical science, and the changing meanings of suffering and healing in American culture. Recipient of the Frank S. and Elizabeth D. Brewer Prize of the American Society of Church History for 2007
“Whenever you enter a town and they receive you, eat what is set before you; heal the sick in it and say to them, ‘The kingdom of God has come near to you.’” —Luke 10:8-9 When Jesus sent seventy disciples on ahead of him, part of their mission was to heal the sick. In fact, they were supposed to heal the sick before they preached the Gospel. Best-selling author Mike Aquilina calls this command the healing imperative. And it’s an imperative that ushered in the world of modern medicine. The Healing Imperative: The Early Church and the Invention of Medicine as We Know It reconstructs the fascinating history of a uniquely Christian institution: the hospital. Underlining how the virtues of charity and hospitality motivated the first generations of Christians, along with Jesus’ explicit command to heal the sick, Aquilina shows just how revolutionary the actions of Christian doctors and nurses were and how they transformed society in ways that still reverberate today. The radical developments in health care spearheaded by Christians influenced culture, society, and civilization. As The Healing Imperative proves, now more than ever, the compassion of Christians is needed to guide the world of medicine. Jesus’ command still resonates, and Aquilina urges us to respond.
This study provides a philosophical analysis of different types of religious experience, focusing on the lived experience of religion.