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While endeavoring to tell this story, I needed clarification on which approach to take. I could present this work in an entirely academic format. However, I am reminded of what my comparative religions professor would say at the beginning of his lectures...” Intellectuals are boring. We will attempt to tell the story from the griot format. You may have wondered why I am writing this book. This is the third book in my series from the Yoruba-American Theological Arch ministry. Inspired by the library in the Oyotunji Village in South Carolina, these books are intended to educate our children, students, clients, and followers of our beliefs, customs, and traditions. The first book in the series, “Ile Ifa International,” was presented as a format for beginning worship and establishing your spiritual home, or “Ile,” as we call it. The second book, “The Voodoo Kings,” was presented to emphasize the elders in the Diaspora and their work. Art...art, love of culture and tradition, and respect for elders and teachers are essential to practicing the tradition. Due to the demonization of the tradition in Hollywood and other media sources, the beauty and refinement of art and the genius of the literature have been reduced to the default term “Voodoo” to represent the many manifestations of the tradition throughout the diaspora. We love the practice in all its images and attempt to educate beyond the simplifications. It is their birthright for Yoruba Americans, and you should know which tradition resonates with your soul or spirit. In this latest book. “Bablawo” looks at the Yoruba Americans' future and their vision for the future in the Diaspora.
Farming While Black is the first comprehensive "how to" guide for aspiring African-heritage growers to reclaim their dignity as agriculturists and for all farmers to understand the distinct, technical contributions of African-heritage people to sustainable agriculture. At Soul Fire Farm, author Leah Penniman co-created the Black and Latino Farmers Immersion (BLFI) program as a container for new farmers to share growing skills in a culturally relevant and supportive environment led by people of color. Farming While Black organizes and expands upon the curriculum of the BLFI to provide readers with a concise guide to all aspects of small-scale farming, from business planning to preserving the harvest. Throughout the chapters Penniman uplifts the wisdom of the African diasporic farmers and activists whose work informs the techniques described--from whole farm planning, soil fertility, seed selection, and agroecology, to using whole foods in culturally appropriate recipes, sharing stories of ancestors, and tools for healing from the trauma associated with slavery and economic exploitation on the land. Woven throughout the book is the story of Soul Fire Farm, a national leader in the food justice movement.--AMAZON.
Religious pluralism, as encountered in multi-faith settings such as Nigeria's biggest city Lagos, challenges much of what we have long taken for granted about religion, including the ready-made binaries of Christianity versus Islam, religion versus secularism, religious monism versus polytheism, and tradition versus modernity. In this book, Marloes Janson offers a rich ethnography of religions, religious pluralism and practice in Lagos, analysing how so-called 'religious shoppers' cross religious boundaries, and the coexistence of different religious traditions where practitioners engage with these simultaneously. Prompted to develop a broader conception of religion that shifts from a narrow analysis of religious traditions as mutually exclusive, Janson instead offers a perspective that focuses on the complex dynamics of their actual entanglements. Including real-life examples to illustrate religion in Lagos through religious practice and lived experiences, this study takes account of the ambivalence, inconsistency and unpredictability of lived religion, proposing assemblage as an analytical frame for exploring the conceptual and methodological possibilities that may open as a result.
Iyanifa means Mother of Wisdom or Mother of Ifa. It is the position of the High Priestess in the Ifa Orisha tradition . The Ifa Orisha tradition of Africa is thousands of years old and was so strong, it was able to survive the slave trade to go on in the new world. What didn't survive the slave trade ,but remained in Africa was the position of Iyanifa. In a world where women have lost much of their ancient mysteries to patriarchy and slavery, a tradition is presented here that went underground but did not die. Iyanifas, Iyami, and Queen mothers of Africa resurface now to continue a legacy for new generations across the globe. This book is a collection of stories, essays, and explorations of the position of Iyanifa and its resurgence in the Diaspora. Gleaned from the perspective of the elder mothers who broke the glass ceiling to reclaim the tradition , they share their divine wisdom teachings, candid personal experiences, joys, and growing pains drawn from their lives as Iyanifas and women in the tradition. This volume of work features authors such as Luisah Teish, Iyanla Vanzant, Aina Olomo and many other powerful healers, diviners, and counselors. It is offered as a gift to women in the tradition and to those interested in Woman’s and African Studies to explore the path of Iyanifa and to be a resource for years to come.
Divining the Self weaves elements of personal narrative, myth, history, and interpretive analysis into a vibrant tapestry that reflects the textured, embodied, and performative nature of scripture and scripturalizing practices. Velma Love examines the Odu—the Yoruba sacred scriptures—along with the accompanying mythology, philosophy, and ritual technologies engaged by African Americans. Drawing from the personal narratives of African American Ifa practitioners along with additional ethnographic fieldwork conducted in Oyotunji African Village, South Carolina, and New York City, Love’s work explores the ways in which an ancient worldview survives in modern times. Divining the Self also takes up the challenge of determining what it means for the scholar of religion to study scripture as both text and performance. This work provides an excellent case study of the sociocultural phenomenon of scripturalizing practices.
Identity Re-creation in Global African Encounters explores race, racial politics, and racial transformation in the context of Africa’s encounters with non-African communities through various perspectives including oppression, racialization of ethnic difference, and identity deconstruction. While the contributors recognize that ethnicity has long been a staple analytical category of engagements between African and non-African communities, they present a holistic view of the continent and its diaspora through race outside of both colonial and neocolonial binaries, allowing for a more nuanced study of Africa and its diaspora.
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What roles do queer and transgender people play in the African diasporic religions? Queering Creole Spiritual Traditions: Lesbian, Gay, Bisexual, and Transgender Participation in African-Inspired Traditions in the Americas is a groundbreaking scholarly exploration of this long-neglected subject. It offers clear insight into the complex dynamics of gender and sexual orientation, humans and deities, and race and ethnicity, within these richly nuanced spiritual practices. Queering Creole Spiritual Traditions explores the ways in which gender complexity and same-sex intimacy are integral to the primary beliefs and practices of these faiths. It begins with a comprehensive overview of Vodou, Santeria, and other African-based religions. The second section includes extensive, revealing interviews with practitioners who offer insight into the intersection of their beliefs, their sexual orientation, and their gender identity. Finally, it provides a powerful analysis of the ways these traditions have inspired artists, musicians, and writers such as Audre Lorde, as well as informative interviews with the artists themselves. In Queering Creole Spiritual Traditions, you will discover: how the presence of androgynous divinities affects both faith and practice in Vodou, Candomble, Santeria, and other Creole religions how the phenomenon of possession or embodiment by a god or goddess may validate queer identity and nurture gender complexity who practices the African-derived spiritual traditions, what they believe, and who their deities are how these faiths have influenced the art and aesthetic traditions of the West This landmark book opens a fascinating new world of thought and belief. The authors provide rigorous documentation and faultless scholarly method as well as personal experience and the testimony of believers. Queering Creole Spiritual Traditions sheds new light on two widely different fields: LGBT studies and the theology of the African diaspora. A thorough bibliography points the way to further study, and an extensive photograph gallery provides a unique look at the believers and their practices. Every library with holdings in queer theory, African mythology, or sociology of religion should have this landmark volume.