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This is the introductory volume for a new critical edition of The Epistles of the Brethren of Purity, an encyclopedic philosophical and scientific work of the 10th century produced by an esoteric fraternity based in Baghdad and Basra. Specially written essays explore its authorship and dating, its intellectual content and influence.
"The Ikhwan al-Safa' or Brethren of Purity were a highly secretive group of tenth-century Shi'ite thinkers, their identities remaining unclear even today. Renowned for creating the legendary Rasa'il Ikhwan al-Safa', an encyclopedia of philosophical sciences, they proposed a coherent intellectual system that sought to reconcile human reasoning with prophetic revelation. With a spirit of tolerance uncommon to the era and an exceptional eclecticism of sources, their encyclopedia was popular and yet highly contentious, often characterized as heretical by Islamic theologians and leaders throughout history." "This fascinating survey provides a clear, objective and innovative introduction to the Brethren of Purity and their encyclopedic project, showing its critical place in the history of Arabic science, philosophy, and literature. Containing an illuminating guide to further reading and full of insight on the interpretation of the great work, this study will appeal to readers of all backgrounds."--BOOK JACKET.
The tenth or eleventh century group of the Brethren of Purity (Ikhwan al Safa) are as well known in the Arab world as Darwin, Marx and Freud in the west. Designed as an introduction to their ideas, this book concentrates on the Brethren's writings, analyzing the impact on them of thinkers such as Pythagoras, Plato, Aristotle and the Neoplatonists. Ian Netton traces the influences of Judaism and Christianity, and controversially this book argues that the Brethren of Purity did not belong to the Ismaili branch of Islam as is generally believed.
In this interfaith and multicultural fable, eloquent representatives of all members of the animal kingdom--from horses to bees--come before the respected Spirit King to complain of the dreadful treatment they have suffered at the hands of humankind. During the ensuing trial, where both humans and animals testify before the King, both sides argue their points ingeniously, deftly illustrating the validity of both sides of the ecology debate. The ancient antecedents of this tale are thought to have originated in India, with the first written version penned in Arabic sometime before the 10th century in what is now Iraq. Much later, this version of the story was translated into Hebrew in 14th century France and was popular in European Jewish communities into the late 19th and early 20th centuries. This exquisite English translation, illustrated with 12 original color illumination plates, is useful in introducing young and old alike to environmental and animal rights issues.
This collection of articles analyzes the formation of antique and early medieval religious identities and ideas in rabbinic Judaism, early Christianity, Islam, and Greco-Roman culture. The authors question the artificial disciplinary and conceptual boundaries between these traditions.
The expert essays in this volume deal with critically important topics concerning Islam and politics in both the pre-modern and modern periods, such as the nature of government, the relationship between politics and theology, Shi'i conceptions of statecraft, notions of public duty, and the compatibility of Islam and democratic governance.
Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.
This surveys the philosophies of music of the most important thinkers in Islam between the 9th and the 15th centuries A.D. It covers topics ranging from the physics and aesthetics of sound, the nature of music, its place in the total scheme of things and in human life, the relation between music, astronomy, astrology and meteorology, the relation between music and human feelings character and behaviour, to the question of whether a good Muslim should be allowed to listen to music at all, and if so, to which type. The book traces the influence of Greek, in particular Pythagorean and Aristoxenian, thinking in Islam on this subject, and aims to provide a philosophically coherent statement of thinking of the Islamic writers concerned, a clarification of their central arguments, as well as a critical evaluation of their line of thought. The author introduces a wide range of material from manuscript sources, including much that has not been published before.
This is the only book to deal with classical Islamic cosmology as it was formulated by the Ikhwan al-S'afa al Biruni and Ibn Sina during the tenth and eleventh centuries. These figures influenced all the later centuries of Islamic history and in fact created the cosmological framework within which all later scientific activity in the Islamic world was carried out--the enduring image of the cosmos within which Muslims have lived during the past millennium. Nasr writes from within the Islamic tradition and demonstrates how, based on the teachings of the Quran and the Prophet, the figures treated in this work integrated elements drawn from various ancient schools of philosophy and the sciences. This book is unique in its treatment of classical Islamic cosmology as seen from within the Islamic world-view and provides a key for understanding of traditional Islamic thought.
Muslim Spain gave rise to two unusual figures in the mystical tradition of Islam: Ibn Masarra (269/883-319/931) and Ibn al-ʿArabī (560/1165-638/1240). Representing, respectively, the beginning and the pinnacle of Islamic mysticism in al-Andalus, Ibn Masarra and Ibn al-ʿArabī embody in their writings a type of mystical discourse which is quite different from the Sufi discourse that evolved in the Islamic east during the 9th-12th centuries. In Mysticism and Philosophy in al-Andalus, Michael Ebstein points to the Ismāʿīlī tradition as one possible source which helped shape the distinct intellectual world from which both Ibn Masarra and Ibn al-ʿArabī derived. By analyzing their writings and the works of various Ismāʿīlī authors, Michael Ebstein unearths the many links that connect the thought of Ibn Masarra and Ibn al-ʿArabī to the Ismāʿīlī tradition.