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In this "Second Edition" of the Igbo Culture, the author has granted a significant upgrade, done with love and appreciation for the blessing of being a son of the Igbo Nation. He has greatly upgraded the book, after years of new and careful research work, and collection of readers' opinions on some of the issues in the book. Additional information on some of the issues discussed has been included to assist the reader understand the message of the author and to better accommodate the readers' views. The book has its grammar and punctuation reedited with dates and periods of events updated. Most of the Igbo vernacular words are in bold print, so that non-Igbo readers can distinguish between English and vernacular words.In the first edition, the author presented his book "Igbo Culture" in a most convincing way by quoting expert opinions on most of the issues he discussed in the book. Through his carefully researched work and detailed analysis of facts, he showed in the book that Igbo youths working hard like their ancestors can reform Igboland into a new and better civilization by sifting the good aspects of Igbo culture into today's way of life. He started his book by making a brief reference to the possible migration route of Igbo ancestors from their earliest settlements in the forest region of Central Africa to their present-day settlement in Southeastern Nigeria of West Africa. He also made a brief reference to the development of the Igbo civilization through the period covering the Stone Age and Iron Age civilizations. He painted a clear picture of the cultural background of the community where he was born and brought up and lived in for more than sixty years before he traveled to the United States of America. He traced the more than twenty-six generations-deep lineages, beliefs, concepts, customs, and history of Ihe Shikeaguma in Ntuegbe clan of Enugu State in Southeastern Nigeria as a sample core Igbo culture community. He also delved into the historical links and social formation of this community, with emphasis on genealogy, religion, settlement, language, government, law enforcement, defense, seasons, festivals, and residential structures. He took his readers to Igbo thought on God, self, family, human life, birth, death, spirit, human mind, and reincarnation. He clearly documented the cultural products of Igbo thought, which can be seen in the formulation of Igbo institutions with special reference to marriage, the extended family system, the social status structure and title system, festivals, informal education, traditional law, community service, religion, divination, and health-care services. He explained that the symbolism of various articles and some spoken words in Igbo culture are products of Igbo thought. He referred to ofo stick, kola nut, alligator pepper, spears, tribal face marks, body paint, white chalk, and the young palm frond as symbols or instruments of Igbo philosophical expressions and concepts. He showed how Igbo culture and philosophy have been affected by the cultures of Igbo neighbors in Nigeria and by other foreign cultures with special references to the following: (a) Ugwuele civilization (a Stone Age culture)-1,000,000 BC-500,000 BC (b) Nri civilization (a ritualized kingship system)-AD 800-AD 1700 (c) Aro civilization (slave trade and colonial era)-AD 1700-AD 1850 (d) Border civilization (slave trade and colonial era)-AD 800-AD1900 (e) External civilization (slave trade and colonial era)-AD 1700-AD 2000. The author concluded his work by making an evaluation of Igbo culture. He carefully examined the oriented values of the Igbo and highlighted those areas of Igbo culture that should be refurbished and re-infused into Igbo life by the Igbo themselves in order to transform Igboland into a big theater of modern civilization.
The author presented his book Igbo Culture in a most convincing way by quoting expert opinions on most of the issues he discussed in the book. Through his carefully researched work and detailed analysis of facts, he showed in the book that Igbo youths working hard like their ancestors can reform Igboland into a new and better civilization by sifting the good aspects of Igbo culture into today's way of life. He started his book by making a brief reference to the possible migration route of Igbo ancestors from their earliest settlements in the forest region of Central Africa to their present-day settlement in Southeastern Nigeria of West Africa. He also made a brief reference to the development of the Igbo civilization through the period covering the Stone Age and Iron Age civilizations (pages 114). He painted a clear picture of the cultural background of the community where he was born and brought up and lived in for more than sixty years before he traveled to the United States of America. He traced the more than twenty-six generations-deep lineages, beliefs, concepts, customs, and history of Ihe Shikeaguma in Ntuegbe clan of Enugu State in Southeastern Nigeria as a sample core Igbo culture community. He also delved into the historical links and social formation of this community, with emphasis on genealogy, religion, settlement, language, government, law enforcement, defense, seasons, festivals, and residential structures (pages 1583). He took his readers to Igbo thought on God, self, family, human life, birth, death, spirit, human mind, and reincarnation (pages 85113). He clearly documented the cultural products of Igbo thought, which can be seen in the formulation of Igbo institutions with special reference to marriage, the extended family system, the social status structure and title system, festivals, informal education, traditional law, community service, religion, divination, and health-care services (pages 114202). He explained that the symbolism of various articles and some spoken words in Igbo culture are products of Igbo thought. He referred to ofo stick, kola nut, alligator pepper, spears, tribal face marks, body paint, white chalk, and the young palm frond as symbols or instruments of Igbo philosophical expressions and concepts (pages 203214). He showed how Igbo culture and philosophy have been affected by the cultures of Igbo neighbors in Nigeria and by other foreign cultures with special references to the following: (a) Ugwuele civilization (a Stone Age culture)1,000,000 BC500,000 BC (b) Nri civilization (a ritualized kingship system)AD 800AD 1700 (c) Aro civilization (slave trade and colonial era)AD 1700AD 1850 (d) Border civilization (slave trade and colonial era)AD 800AD1900 (e) External civilization (slave trade and colonial era)AD 1700AD 2000 (pages 215238) The author concluded his work by making an evaluation of Igbo culture. He carefully examined the oriented values of the Igbo and highlighted those areas of Igbo culture that should be refurbished and reinfused into Igbo life by the Igbo themselves in order to transform Igboland into a big theater of modern civilization (pages 239246).
Tracing the origin of the Igbo people back to the Bantu in antiquity, and exploring the etymology of the word Igbo, the author notes that, although the name is not native to the language, the people have always inhabited the same geo-physical environment, held similar worldview and shared, in all its diversity, the same culture. Out of this common ecology and cosmology emerged the Igbo Personality: the egalitarian democrat and collective individualist, Pan-Nigerian in outlook
The book is a gate to knowing more about the igbo tribe of nigeria Africa. Their languages and culture. This is the second edition of the book.
“A true classic of world literature . . . A masterpiece that has inspired generations of writers in Nigeria, across Africa, and around the world.” —Barack Obama “African literature is incomplete and unthinkable without the works of Chinua Achebe.” —Toni Morrison Nominated as one of America’s best-loved novels by PBS’s The Great American Read Things Fall Apart is the first of three novels in Chinua Achebe's critically acclaimed African Trilogy. It is a classic narrative about Africa's cataclysmic encounter with Europe as it establishes a colonial presence on the continent. Told through the fictional experiences of Okonkwo, a wealthy and fearless Igbo warrior of Umuofia in the late 1800s, Things Fall Apart explores one man's futile resistance to the devaluing of his Igbo traditions by British political andreligious forces and his despair as his community capitulates to the powerful new order. With more than 20 million copies sold and translated into fifty-seven languages, Things Fall Apart provides one of the most illuminating and permanent monuments to African experience. Achebe does not only capture life in a pre-colonial African village, he conveys the tragedy of the loss of that world while broadening our understanding of our contemporary realities.
This book emanated from a need to teach our your children basic yoruba words in a format similar to what is obtained in English learning materials. It aims to introduce basic cultural practices and words to learners of all ages. Users of this book will learn beautiful nuggets about our African culture, read select folklore stories, all while learning basic words in an audio format with vividly illustrated visuals. We hope you enjoy and share this book with family and friends. Together, let us continue to promote and preserve our beautiful culture, and language.
This book examines how Chinua Achebe presented the Igbo-African world in his writing by analyzing his engagement with critical issues like historical representation, gender, and indigenous political institutions. Contributors study how his work draws from African historical reality and identity while challenging Western epistemological hegemony.
Adventures of Ojemba is the story of the Igbo people. In contrast to many historical narratives, Dr. Chukwuma J. Obiagwu chooses to avoid dwelling on any particular issue in history and it's effect on the Igbo people. Rather, he provides the readers with a general overview of their culture, traditions, habits, and general life. Tracing the historical context and their beginnings, this book addresses major events faced by these people. It is inevitable that basic questions such as "who are the Igbo people?" provoke a plethora of theories, explanations, and questions. This study provides clear insight on what distinguishes the Igbo people from other neighboring peoples. It is a supplement to Dr. Elizabeth Isichie's history text, The History of Igbo People, and compliments this text by providing more probable answers to the origins of these people. Dr. Obiagwu's main theory proposes that the Igbo people are descendant of the black Jewish population. A common view of historians throughout time, Obiagwu thoroughly develops this argument through his assessment of the aspects of the Igbo people's lives.