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The problems arising from the separate celebrations of traditional marriage and church wedding in the Igbo Church of Nigeria are the main objectives of the proposed Rite. The Igbo Christian man and woman require the traditional marriage and the church wedding to be considered as husband and wife. The important fact is that marriage for the Igbo people, even for some Christians among them, is the traditional marriage. In such traditional marriages today, experience shows that in addition to Christians and Non-christians, the clergy are very often present not only to grace the occasion by their presence, but also to say the opening prayer, prayer over the kola nuts, and sometimes also the closing prayer, and give the blessing. The obvious questions arising from these separate celebrations call for attention and review in the light of the on-going liturgical inculturation and the provisions made by the reformed liturgy of the Second Vatican Council. Is it then possible to evolve a unique Rite whereby the two celebrations can be validly and lawfully celebrated in one ceremony? Such a Rite would be required not only to be fully cultural and truly Christian but above all acceptable by both the culture and the church. The Igbo Christian Rite of Marriage is, therefore, a concrete proposal.
Traditional marriage and Christian marriage rites presently exist as two distinct ceremonies in some parts of Africa. Is there no way of bringing the two together to avoid any form of duplication or multiplication of rite? More so because the Church has always implicitly recognised matrimonial institution as a cultural product. The answer to the above question is located in the whole issue of inculturation. A process that successfully flourished in the Western civilisation and consequently influenced the teaching of the Church on marriage. The answer to our question seeks to establish a marriage rite where couples will genuinely experience the happy marriage between culture and Church. A marriage rite that will fulfil both the traditional and Christian demands.
For not integrating initially some of the good elements in Igbo culture, many Igbo Christians have double personality - Christian personality and traditional personality. They are Christians on Sundays but traditionalists on weekdays. To combat such an anomalous situation, in imitation of Christ's effort at completing what was lacking in the Jewish religion, author Edwin Udoye proposes radical inculturation. His book equally contains many serious theological reflections such that it recommends itself to both theologians and the scholars researching on the religions of the world. Udoye has therefore made a very significant contribution worthy of commendation to both theological and religious studies.
"A disciplinary map for understanding African Catholicism today by engaging some of the most pressing and pertinent issues, topics, and conversations in diverse fields of studies in African Catholicism"--
Marriage was ordained by God for the good of spouses and for procreation. But how often does marriage turn out to bring unhappiness to partners! And how often do even happy marriages end up childless! Among the Igbo of South-eastern Nigeria, to whom offspring is the chief goal of marriage, childlessness leads often to unhappiness in marriage and not less often to the break-up of marriages or to polygamy. In this work, the author expounds the importance of marriage and its practice among the Igbo. He explains the importance of children in Igbo understanding of marriage and identifies childlessness as the key factor which could endanger (and sometimes do endanger) the Igbo acceptance of the Catholic doctrine of the indissolubility of marriage. Using the relevant clauses of the Code of Canon Law, the author explains in detail the Catholic understanding of marriage and the goals of the catholic doctrine on marriage. He writes of the possibility of marriage impediments due to impotence and sterility (that lead to childlessness) and recommends not only a thorough pre-marriage preparation but also a continual formation of marriage couples as efforts that could check the increasing rate of divorce and polygamy due to childlessness. But the author knows that childlessness can still occur despite all precautions. He therefore recommends adoption (instead of polygamy) as the ultimate panacea to childlessness in marriage. The author condemns in unmistakable terms the mentality among the Igbo which blames and traumatizes the woman in cases of childlessness.
A member of the Igbo tribe of Nigeria who became a nun and trained as an anthropologist, Joseph Therese Agbasiere had a unique opportunity to transcend some of the preconceptions and subjectivities inevitable when an 'outsider' studies a native society. Her richly detailed ethnography examines kinship practices, marriage customs, and women's responsibilities in the house and the community, establishing the tremendous influence that Igbo women wield in public affairs. Igbo ideas about the universe, the person and spiritual considerations are also discussed and shown to be primarily centred around women. This fascinating work is a testament to the combination of personal insight and academic detachment which the author brought to her study of Igbo women before her death in 1998. It will be a valuable resource for students and scholars in anthropology, African studies and women's studies.
Religious education in Nigeria is in a state of transformation, owing to the country's current pluralist nature among other factors. In the process, concepts of religion and education are revisited and reassessed in order to make them meaningful to mankind in his pluralist world. With this book, author Michael Okoh inaugurates a fundamental revision. He brings traditional African education and values alongside Christian ideals into dialogue with the "Western progressive learning approaches," paving new ways for religious education activity in Nigeria, particularly in Igboland. (Series: Tubingen Prospects on Pastoral Theology and Religious Pedagogics / Tubinger Perspektiven zur Pastoraltheologie und Religionspadagogik - Vol. 45)
In our age and time, many Igbo Christians are faced with crises of faith and identity as to whether they are Christians, faithful to the teachings of their religion, or Igbos, loyal to their native customs and cultures. Addressing these crises, this book identifies and proposes ways of incorporating the Christian message, through a systematic process of inculturation, into the life of the Igbo people so that they can be at home with the message of the gospel, and at the same time, at home with the Igbo cultures. It assists the Igbo people to live out their Christian life as a truly Igbo people, and not in the foreign garments of missionary Christianity. Broadly, this book presents the intrinsic relationships and indissoluble marriage between religion and culture. It highlights the fact that, every religion has cultural influences, just as every culture has religious influences.