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"After their sequestering on reservations across the West, American Indians suffered from appalling rates of disease and morbidity. While the United States Indian Service (Bureau of Indian Affairs) provided some services prior to 1908, it was not until then that the Indian Medical Service was established for the purpose of providing services to American Indians. Born in an era of assimilation and myths of vanishing Indians, the Indian Medical Service provided emergency and curative care with little forethought of preventive medicine. If You Knew the Conditions argues that the U.S. Congress provided little more than basic, curative treatment, and that this Congressional parsimony is reflected in the services (or lack thereof) provided by the Indian Medical Service." "David H. DeJong considers the mediocre results of the Indian Medical Service from a cultural perspective. He argues that, rather than considering a social conservation model of medicine, the Indian Service focused on curative medicine from a strictly Western perspective. This failure to appreciate the unique American Indian cultural norms and values associated with health and well-being led to a resistance from American Indians which seemingly justified parsimonious Congressional appropriations and initiated a cycle of benign neglect. If You Knew the Conditions examines the impact of the long-standing Congressional mandate of cultural assimilation, combined with the Congressional desire to abolish the Indian Service, on the degree and extent of disease in Indian Country."--BOOK JACKET.
'If You Knew the Conditions' examines the inadequacies of the healthcare provided to American Indians by the Indian Medical Service. DeJong argues that, while Congress and the Indian Service had a responsibility to provide meaningful and relevant medical services to American Indians, parsimonious appropriations and indifference to American Indian conceptions of well-being limited the effectiveness of Indian medical services.
Disease processes among American Indians and Alaska Natives often have distinct manifestations that need to be considered by clinicians and health policy makers involved with these populations. Equally important, all aspects of Indian life—including health—are governed by the special relationship between Indian tribes and the U.S. federal government. For American Indian Health, Everett R. Rhoades has gathered a distinguished group of scholars and practitioners to present a comprehensive assessment of the health of American Indian peoples today and the delivery of health services to them.
Plagues, Politics, and Policy is an overview of the major health challenges confronting American Indians and Alaska Natives over the past fifty years and is a case study of the federal government's attempt to provide medical services to a categorical group of people in the United States. While it is not a detailed analysis of what socialized healthcare should or should not look like, it does examine the major social and political issues affecting the delivery of health services to American Indians and Alaska Natives. This book addresses broad policy questions, such as whether or not American Indians and Alaska Natives have received better healthcare since the Indian medical service transferred from the Bureau of Indian Affairs to the Public Health Service in 1955. In the initial decades of Public Health Service control of IHS, the problems of infectious diseases were largely eliminated, but they have been replaced by new challenges which will require IHS and tribal leaders to work together to come up with solutions. Many American Indians and Alaska Natives also face public health challenges rooted in the social and political history of the federal Indian relationship. In this book, DeJong provides a path to improving the future of health care for American Indians and Alaska Natives.
Series of reports and correspondence. Some letters signed by J.C. Calhoun. Extensive statistics on Indian tribes in 1820.
Medical Marvels is an introduction to some of the ideas, people, and accomplishments that have influenced the development of healing. While it examines and celebrates human ingenuity's most hallowed ground, it is not a history per se of medicine - it is equally concerned with our current climate, and it is a call to thought and action.Meet the people who continue to make a telling difference to the human condition - people like Hippocrates, Galen, Antonie van Leeuwenhoek, Gregor Mendel, Lady Mary Wortley Montagu, Louis Pasteur, Florence Nightingale, Oswald Theodore Avery, Harold Varmus, and Rosalyn S. Yalow. Discover what drove them and marvel at the brilliance of their contributions.Encounter great ideas - including the doctor-patient relationship, the germ theory of disease, vaccination, immunology, genetics, preventive medicine, stem cells, pre-implantation genetic diagnosis and treatment - and learn about the art, science, and significance of these ideas.Within the context of discovery and compassion at the heart of every medical advance, Medical Marvels considers the powerful forces controlling both the science and distribution of healthcare. By reading this absorbing and important book, everyone interested in good healthcare will gain a new appreciation for the achievements, the roadblocks that have been overcome and those still looming, as well as the great promise medicine holds for the future.Healthcare is among the most significant issues of our time, and it will be more so in the future. If you want a powerful and accurate lens to understand the history of medicine as well as the societal and scientific challenges it is facing now and in the future - then Medical Marvels is for you.
The report reveals that the Native American health care system created by the federal government has used only limited and incremental responses to the health care challenges faced by Native Americans.
If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today—denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens—that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth. The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation. If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.