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In May 1758, a bailiff named Jean Moriceau de La Motte was arrested for carrying seditious flyers and uttering mauvais discours against Louis XV. When he was questioned at the Bastille over the next several months, La Motte was unequivocal in his loyalty to the king, but his insistence failed to convince the police and probably hurt his case more than would have a simple admission of guilt. He was sentenced to be hanged on the Place de Grève after making his amends on the steps of Nôtre Dame. His punishment seemed severe, if not unwarranted, to an increasingly literate and informed Parisian populace that found censorship hard to support, either theoretically or practically, in the face of intellectual and cultural changes wrought by the Enlightenment. By looking at the police files for cases such as La Motte's, Lisa Jane Graham uncovers fascinating clues to the conflicting attitudes of eighteenth-century French subjects toward royal authority. Individuals like La Motte often failed to see the subversive implications of their words and protested their fidelity to the king in impassioned language. The crown's inability or refusal to accommodate a wider range of political speech turned the opinions of these indivduals into bitter grievances and sometimes crimes. Ironically, the decision to repress seditious speech not only alienated essentially loyal French men and women; by marking them as opponents of monarchical authority, it strengthened their sense of their own autonomy and legitimacy as social actors. The complex and surprising web of motivations lying at the heart of such loyalty, as revealed in the police files Graham examines, undermines some deeply rooted assumptions about the Enlightenment and its links to modernity. Graham's book presents the eighteenth century as the critical historical moment for studying how the premodern virtue of loyalty gave way to new ideas and vocabularies about the relationship between individuals and government. If the King Only Knew attests to the powerful emotional and ideological conflicts this difficult transition unleashed.
The true-crime story of an alcoholic Michigan millionaire and his bizarre death, by the New York Times bestselling author of I'd Kill For You. When Vonlee “Nicole” Titlow and her aunt, Billie Jean Rogers, came home from a night of gambling in a casino near Detroit, they told police they found Billie's husband unconscious on the floor of the Rogers' mansion. Just another of his alcoholic benders, they assumed. But this time, Donald Rogers didn't wake up. The investigation would reveal the sordid story behind the death of a self-made millionaire—including transgender adventures in Chicago and Denver, a tangled web of dueling addictions, a mind-boggling history of out-of-control spending, and how a gender confirmation surgery may have fueled a motive for murder. Renowned investigative journalist M. William Phelps exposes the riveting details behind one of the most astonishing real-life thrillers to date. Praise for M. William Phelps “One of America's finest true-crime writers.” —Vincent Bugliosi, New York Times bestselling author of Helter Skelter “Phelps is the Harlan Coben of real-life thrillers.” —Allison Brennan, New York Times bestselling author of Tell No Lies Includes sixteen pages of shocking photos
If I Only Knew Then What I Know Now gives eye-opening and revealing answers to an age-old question: ?What do I wish someone had told me when I first became a born-again believer that could have helped me from falling and crawling in my Christian walk?? It is a discussion on many different fronts, challenging believers to move from stale, stagnant Christianity toward a more stable, mature, and meaningful relationship with the Lord.The principles in this book can be used every day by everyone who is a new creature in Christ, from a newborn babe up to the most seasoned veteran in the spiritual battle for the cause of the gospel. There is something to be learned by everyone, appealing to both the young and old in the faith who name Jesus Christ as their Savior.
NEW YORK TIMES BESTSELLER • A life-changing guide to finding your direction—and your passion—in a world of seemingly limitless options “For those who want to find their passion . . . a step-by-step guide for restructuring one’s life so that it has meaning, direction, and joy.”—Ellen Kreidman, author of Light His Fire and Light Her Fire If you suspect there could be more to life than what you’re getting, if you always knew you could do anything—if you only knew what it was—this extraordinary book is about to prove you right. No matter what your age, no matter how “unattainable” your dreams, you can create and live a life you love. I Could Do Anything If Only I Knew What It Was reveals how you can recapture “long lost” goals, overcome the blocks that inhibit your success, decide what you want to be, and live your dreams forever. You will learn: • What to do if you never chose to be what you are. • How to get off the fast track—and on to the right track. • First aid techniques for paralyzing chronic negativity. • How to regroup when you've lost your big dream. • To stop waiting for luck—and start creating it. A life without direction is a life without passion. I Could Do Anything If Only I Knew What It Was guides you not to another unsatisfying job but to a richly rewarding career rooted in your heart’s desire.
Kept for the Master's Use is the book of memoirs by Frances Ridley Havergal. Frances Ridley Havergal was an English religious poet and hymnwriter. She wrote hymn melodies, religious tracts, and works for children. Her hymns praised the love of God and His way of salvation. Contents: Our Lives kept for Jesus Our Moments kept for Jesus Our Hands kept for Jesus Our Feet kept for Jesus Our Voices kept for Jesus Our Lips kept for Jesus Our Silver and Gold kept for Jesus Our Intellects kept for Jesus Our Wills kept for Jesus Our Hearts kept for Jesus Our Love kept for Jesus Our Selves kept for Jesus Christ for us …
Kept for the Master's Use is the book of memoirs by Frances Ridley Havergal. Frances Ridley Havergal was an English religious poet and hymnwriter. She wrote hymn melodies, religious tracts, and works for children. Her hymns praised the love of God and His way of salvation. Contents: Our Lives kept for Jesus Our Moments kept for Jesus Our Hands kept for Jesus Our Feet kept for Jesus Our Voices kept for Jesus Our Lips kept for Jesus Our Silver and Gold kept for Jesus Our Intellects kept for Jesus Our Wills kept for Jesus Our Hearts kept for Jesus Our Love kept for Jesus Our Selves kept for Jesus Christ for us …
The public beheading of Louis XVI was a unique and troubling event that scarred French collective memory for two centuries. To Jacobins, the king's decapitation was the people's coronation. To royalists, it was deicide. Nineteenth-century historians considered it an alarming miscalculation, a symbol of the Terror and the moral bankruptcy of the Revolution. By the twentieth century, Camus judged that the killing stood at the "crux of our contemporary history." In this book, Susan Dunn investigates the regicide's pivotal role in French intellectual history and political mythology. She examines how thinkers on the right and left repudiated regicide and terror, while articulating a compassionate, humanitarian vision, which became the moral basis for the modern French nation. Their credo of fraternity and unity, however, strangely depoliticized this supremely political act of regicide. Using theoretical insights from Tocqueville, Arendt, Rawls, Walzer, and others, Dunn explores the transformation of violent regicidal politics into an apolitical cult of ethical purity and an antidemocratic nationalist religion. Her book focuses on the fluidity of political myths. The figure of Louis XVI was transmuted into a Joan of Arc and a deified nation, and the notion of his sacrifice contributed to the disquieting myth of a mystical community of self- sacrificing citizens.
Part feminist, part superhero, Chyna has blazed a trail where no woman had gone before. She has gained the respect of the men inside the World Wrestling Federation, and the world at large. She was the first woman to wear the Intercontinental Championship belt, yet these were not her most significant battles. She has battled her entire life: against a controlling mother; against a scheming father; and against a world with a predetermined view of what beauty and success should be. She has battled and won her entire life. If they only knew offers a rare glimpse behind the scenes of the World Wrestling Federation, and a rarer glimpse of what it takes just to get there -- the hurdles that must be overcome... and the broken hearts and broken body parts that are suffered along the way. Chyna -- a.k.a. Joanie Laurer -- lets us in what it's like to live your dream and overcome your nightmares. Complete with insights from other WWF Superstars, this is a must read for any fan of the WWF and for anyone who wants to see how a real-life hero overcame adversity.
A beautiful commemorative edition of Dr. Martin Luther King's essay "Letter from Birmingham Jail," part of Dr. King's archives published exclusively by HarperCollins. With an afterword by Reginald Dwayne Betts On April 16, 1923, Dr. Martin Luther King Jr., responded to an open letter written and published by eight white clergyman admonishing the civil rights demonstrations happening in Birmingham, Alabama. Dr. King drafted his seminal response on scraps of paper smuggled into jail. King criticizes his detractors for caring more about order than justice, defends nonviolent protests, and argues for the moral responsibility to obey just laws while disobeying unjust ones. "Letter from Birmingham Jail" proclaims a message - confronting any injustice is an acceptable and righteous reason for civil disobedience. This beautifully designed edition presents Dr. King's speech in its entirety, paying tribute to this extraordinary leader and his immeasurable contribution, and inspiring a new generation of activists dedicated to carrying on the fight for justice and equality.
Kings throughout medieval and early modern Europe had extraconjugal sexual partners. Only in France, however, did the royal mistress become a quasi-institutionalized political position. This study explores the emergence and development of the position of French royal mistress through detailed portraits of nine of its most significant incumbents: Agnès Sorel, Anne de Pisseleu d’Heilly, Diane de Poitiers, Gabrielle d’Estrées, Françoise Louise de La Baume Le Blanc, Françoise Athénaïs de Rochechouart de Mortemart, Françoise d’Aubigné, Jeanne-Antoinette Poisson, and Jeanne Bécu. Beginning in the fifteenth century, key structures converged to create a space at court for the royal mistress. The first was an idea of gender already in place: that while women were legally inferior to men, they were men’s equals in competence. Because of their legal subordinacy, queens were considered to be the safest regents for their husbands, and, subsequently, the royal mistress was the surest counterpoint to the royal favorite. Second, the Renaissance was a period during which people began to experience space as theatrical. This shift to a theatrical world opened up new ways of imagining political guile, which came to be positively associated with the royal mistress. Still, the role had to be activated by an intelligent, charismatic woman associated with a king who sought women as advisors. The fascinating particulars of each case are covered in the chapters of this book. Thoroughly researched and compellingly narrated, this important study explains why the tradition of a politically powerful royal mistress materialized at the French court, but nowhere else in Europe. It will appeal to anyone interested in the history of the French monarchy, women and royalty, and gender studies.