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With Playing God, Andy Crouch opens the subject of power, elucidating its subtle activity in our relationships and institutions. He gives us much more than a warning against abuse, though. Turning the notion of "playing God" on its head, Crouch celebrates power as the gift by which we join in God's creative, redeeming work in the world.
What if our world were considered a gift? Extending postmodern gift theory to ecological and ecotheological concerns, Mark Manolopoulos explores how "creation"—the what-is—can be seen as a gift. Creation, when viewed in a radically egalitarian way, is the matrix of all material things—human, otherwise-than-human, or humanly manufactured. Utilizing and critiquing the work of Jacques Derrida and Jean-Luc Marion, Manolopoulos argues that the gift is an irresolvable paradox marked by the contradictory elements of excess (gratuity, linearity) and exchange (gratitude, return). Philosophical and theological reflections on the gift become entangled in its paradoxical tension, but ultimately both aspects must be respected and reflected. When it comes to the creation-gift, we should vacillate between responses like letting-be, enjoyment, utility, and return. Elegantly written and thought-provoking, If Creation Is a Gift both contributes to the ongoing debate on the gift and provides a fresh philosophical and theological consideration of the environmental crisis.
With Millions watching this live debate on February 4, 2014, "Bill Nye, the Science Guy" squared off with Answers in Genesis founder and president Ken Ham. This event echoed the worldviews at work in our lives today and put two of the most unique and recognizable advocates of their positions on the same stage to face not only each other, but the many who watched. More answers, more perspectives, more truth to answer the world's most critical question: How did we and all we know come to be here, at this place and this time in the history of the universe? Are we accidental products of evolution or the centerpiece of God's marvelous creation? Debate Stats: Over 3.8 Million computers watched the debate live 7.6 Million people watched (Based on an extremely conservative estimate of 2 viewers per stream, or 11.4 Million based on 3 people per stream) 3.5 million views on You Tube Note: The YouTube Page only shows views AFTER the event, not Live views
The only way to change culture is to create culture. Andy Crouch says we must reclaim the cultural mandate to be the creative cultivators God designed us to be. In this expanded edition of his award-winning book he unpacks how culture works and gives us tools to partner with God's own making and transforming of culture.
This mix of creation, spirituality and Scripture is a call to Christians to realize the interdependence of creation. It gives examples from Scripture, including some that are not well known.
Nick Spencer sets out to rescue an innocent parable, mugged for political ends, ignored by passers-by, and then left for half-dead at the edge of the English language. The parable of the Good Samaritan has been used by almost every major British politician over recent years – from Theresa May and Tony Blair to Margaret Thatcher and Jeremy Corbyn. But they don't all use it to say the same thing. Discussing the various figures who've politicised the Samaritan, Spencer – described by the Economist as 'like a prophet crying in the post-modern wilderness' – explains why and how Jesus' famous parable got mixed up in politics. From abolitionists to warmongers, prime ministers to activists such as Dr Martin Luther King, he uncovers the reasons for the parable's popularity – and then asks the killer question: who gets it right? If the Good Samaritan has been dragged on to the political stage, whose side is he on?
At the creation of the world, God gave mankind the responsibility to exercise dominion over the earth. Man was to use the earth and its abundance of resources to satisfy his physical needs, but he was also to care for the earth and its creatures as a wise and godly steward. Reading about endangered species or another oil spill will make it abundantly clear that the human race has failed miserably in its God-given mandate. How did we get to this point? Where should we go from here? This classic by Francis Schaeffer, now repackaged, looks at contemporary ecological crises through the lens of theology and Scripture. Renowned for his work in applied philosophy and theology, Schaeffer answers serious philosophical questions about creation and ecology. He concludes that we must return to a profoundly and radically biblical understanding of God’s relationship to the earth, and of our divine mandate to exercise godly dominion over it. Repackaged and republished, Pollution and the Death of Man carries an important and relevant message for our day. With concluding chapter by Udo Middelmann.
Judaism, Christianity and Islam claim that the universe is not a brute fact. It is 'created'. But what do we mean by 'creation'? Do we mean that the universe is 'designed'? Is it the product of an evolutionary process? How are creatures related to God, and does God act within creation? Simon Oliver begins with the background to the Christian doctrine of creation in Greek philosophy and the Old Testament. This provides a route into understanding the claim that we are part of a created order that is also the theatre of God's redemptive action in Christ. He examines different understanding of creation, with close reference to the work of patristic and medieval theologians such as Augustine and Aquinas. This leads to an historical guide to the relationship between theological, philosophical and scientific approaches to nature in the modern period including Darwinism and Intelligent Design. Some of the ethical issues concerning humanity's place within, and treatment of, creation and our environment are also examined. Finally, a distinctive yet traditional theology of creation is proposed focused on the concepts of gift and participation as ways of understanding more fully the meaning and implications of the claim that the universe is created.
The clash between atheism and religion has become the defining battle of the 21st century. Books on and about atheism retain high profile and popularity, and atheist movements on both sides of the Atlantic capture headlines with high-profile campaigns and adverts. However, very little has been written on the history of atheism, and this book fills that conspicuous gap. Instead of treating atheism just as a philosophical or scientific idea about the non-existence of God, Atheists: The Origin of the Species places the movement in its proper social and political context. Because atheism in Europe developed in reaction to the Christianity that dominated the continent's intellectual, social and political life, it adopted, adapted and reacted against its institutions as well as its ideas. Accordingly, the history of atheism is as much about social and political movements as it is scientific or philosophical ideas. This is the story not only of Hobbes, Hume, and Darwin, but also of Thomas Aitkenhead hung for blasphemous atheism, Percy Shelley expelled for adolescent atheism, and the Marquis de Sade imprisoned for libertine atheism; of the French revolutionary Terror and the Soviet League of the Militant Godless; of the rise of the US Religious Right and of Islamic terrorism. Looking at atheism in its full sociopolitical context helps explain why it has looked so very different in different countries. It also explains why there has been a recent upsurge in atheism, particularly in Britain and the US, where religion has unexpectedly come to play such a significant role in political affairs. This leads us to a somewhat paradoxical conclusion: we should expect to hear more about atheism in the future for the simple reason that God is back.