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Harriet Ryegate, the proper daughter of Massachusetts Puritans, is the first white woman to go far into the wilderness beyond the upper Missouri. With her husband, a Baptist minister, she seeks to convert the Blackfoot Indians to Christianity. But it is the Ryegates who are changed by their "journey into strangeness." Marcus Ryegate returns to Massachusetts obsessed by a beautiful Indian woman. For sermonizing about her, he pays a heavy price. ø Harriet, one of Mildred Walker?s most fully realized characters, writes in her journal about "the effect of the Wilderness on civilized persons who are accustomed to live in the world of words." If a Lion Could Talk reveals the tragic lack of communication that stretches from Massachusetts to Missouri and beyond in the years before the Civil War?and the appalling heart of darkness that is close to home.
Hailed conservationist Carl Safina examines animal personhood as told through the inspired narrative portraits of elephants, wolves, and dolphins
"And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." --Genesis 1:24-26 In this crucial passage from the Old Testament, God grants mankind power over animals. But with this privilege comes the grave responsibility to respect life, to treat animals with simple dignity and compassion. Somewhere along the way, something has gone wrong. In Dominion, we witness the annual convention of Safari Club International, an organization whose wealthier members will pay up to $20,000 to hunt an elephant, a lion or another animal, either abroad or in American "safari ranches," where the animals are fenced in pens. We attend the annual International Whaling Commission conference, where the skewed politics of the whaling industry come to light, and the focus is on developing more lethal, but not more merciful, methods of harvesting "living marine resources." And we visit a gargantuan American "factory farm," where animals are treated as mere product and raised in conditions of mass confinement, bred for passivity and bulk, inseminated and fed with machines, kept in tightly confined stalls for the entirety of their lives, and slaughtered in a way that maximizes profits and minimizes decency. Throughout Dominion, Scully counters the hypocritical arguments that attempt to excuse animal abuse: from those who argue that the Bible's message permits mankind to use animals as it pleases, to the hunter's argument that through hunting animal populations are controlled, to the popular and "scientifically proven" notions that animals cannot feel pain, experience no emotions, and are not conscious of their own lives. The result is eye opening, painful and infuriating, insightful and rewarding. Dominion is a plea for human benevolence and mercy, a scathing attack on those who would dismiss animal activists as mere sentimentalists, and a demand for reform from the government down to the individual. Matthew Scully has created a groundbreaking work, a book of lasting power and importance for all of us.
Bristling with intelligence and shimmering with romance, this novel tests the boundary between history and myth. Patrick Lewis arrives in Toronto in the 1920s and earns his living searching for a vanished millionaire and tunneling beneath Lake Ontario. In the course of his adventures, Patrick's life intersects with those of characters who reappear in Ondaatje's Booker Prize-winning The English Patient. 256 pp.
The centenary of the birth of Ludwig Wittgenstein (1889-1951) provided an opportunity for recovering some of the great Wittgensteinian subjects, for re-examining them and for discussing their implications and relevance. This volume is the result of the interchange that took place in Girona (Spain) among well-known scholars of Wittgenstein's work in different countries. The eleven contributions are organized into three main subjects: on Wittgenstein's method (B. McGuinness, E. Tugendhat and J.M. Terricabras), on knowledge and meaning (G.E.M. Anscombe, R. Bambrough, N. Malcolm, and P.T. Geach), on language and use (D. Pears, E.v. Savigny, J. Bouveresse and J. Ferrater Mora). This volume is not only the result of the different and mature reflexions of its authors, but in two cases (Malcolm and Ferrater Mora) it has also unfortunately become their last contribution to the subject.
With unique personal insight, experience, and hard science, Animals in Translation is the definitive, groundbreaking work on animal behavior and psychology. Temple Grandin’s professional training as an animal scientist and her history as a person with autism have given her a perspective like that of no other expert in the field of animal science. Grandin and coauthor Catherine Johnson present their powerful theory that autistic people can often think the way animals think—putting autistic people in the perfect position to translate “animal talk.” Exploring animal pain, fear, aggression, love, friendship, communication, learning, and even animal genius, Grandin is a faithful guide into their world. Animals in Translation reveals that animals are much smarter than anyone ever imagined, and Grandin, standing at the intersection of autism and animals, offers unparalleled observations and extraordinary ideas about both.
An English professor at North Carolina State University, the author spent a sabbatical as a hands-on volunteer, working with lions, leopards, and other wild creatures at Harnas Wildlife Foundation in Namibia. This title is based on her incredible experiences there.
What will you do when the unthinkable happens? Her parents called her Lenya Lion because of her ferocious personality and hair that had been wild and mane-like since birth. But they never expected that, five days before Christmas, their five-year-old daughter would suddenly go to heaven after an asthma attack. How do you walk out of the ER without your daughter? More a manifesto for high-octane living than a manual for grieving, Through the Eyes of a Lion will help you turn your journey into a "roar story" by guiding you to look past what you can see with the naked eye survive Saturday--the space between promise and fulfillment let God turn your pain into a microphone cue the eagle and run toward the roar Whether you're currently facing adversity or want to prepare yourself for inevitable hardship, it's time to look at the adventure of your life through Jesus' eyes--the eyes of a Lion. "He has this story. And he has told it well. With candor. With honesty. With hope." --Max Lucado, pastor and New York Times bestselling author of Before Amen "One of the most powerfully transparent books I've ever read . . . a book we all need to read." --Sheila Walsh, speaker, Bible teacher, and bestselling author of 5 Minutes with Jesus "This is more than a book. It's a lifeline." --From the foreword by Steven Furtick, pastor and bestselling author of Crash the Chatterbox
Essay from the year 2009 in the subject Philosophy - Theoretical (Realisation, Science, Logic, Language), grade: 1, Bard College (Literatur, ), course: Wittgenstein's Lion, language: English, abstract: "If a lion could talk, we could not understand him." (Wittgenstein 1958, P. 223) Conducted by this famous quote from Ludwig Wittgenstein, this paper concerns the anthropocentrically gap between Men and Animal in two parts: The goal of first part, entitled "Wittgenstein's Lion speaks", is to throw a spotlight on this dark phrase regarding its meaning, possibility and actual consequence for the philosophical relationship between the animal and the human today. I will begin by posing the question of the meaning of this event. By analyzing the use of the metaphor of the lion I will ask for the content of his speech. Then I will ask for the possibility of the lion giving this speech after the death of truth. But before that, I will also raise the question of the ontological difference between animal and man. And finally I will conclude by raising the question in which form his words would appear to us today. The goal of the second part, entitled "Wittgenstein's Lion at play", will be to call into question a theory of language that deals with the notion of game-play as a possibility to overcome the anthropocentric gap under the onto-metaphysical condition that I already extracted in the first part. Although I am very aware that what follows might overstretch some ideas by Wittgenstein a little bit, I have to give my strong suspicion concerning the relationship between Wittgenstein's "language-game" and his "form of life", as a ideal starting point to leave our anthropocentric prison of reason, some space. Taking the thoughts of one of the most ambitious logical thinker in the age of posthistoire literally, I will have to give Wittgenstein's ideas some "form of life" by doing exactly what his theory of language calls for: by playing with it in a close reading.