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This book shows how travellers and scholars since Roman times have put together their maps of the land east of the River Jordan. It traces the contribution of Roman armies and early Christian pilgrims and medieval European travellers, Crusading armies, learned scholars like Jacob Ziegler, sixteenth-century mapmakers like Mercator and Ortelius, eighteenth-century travellers and savants, and nineteenth-century biblical scholars and explorers like Robinson and Smith, culminating in the late-nineteenth century surveyors working for the Palestine Exploration Fund. This original and valuable book shows, with full illustrations, how maps of the Transjordan region developed through the centuries, and with its detailed tables and bibliography will aid future scholars in further research.The author took part in archaeological excavations and surveys in Jordan, was Associate Professor of Biblical Studies and Fellow at Trinity College Dublin, has published research papers and books on ancient Jordan. John Bartlett was the editor of the Palestine Exploration Quarterly, and until recently was the Chairman of the Palestine Exploration Fund.
Paul Barnett not only places the New Testament within the world of caesars and Herods, proconsuls and Pharisees, Sadducee and revolutionaries, but argues that the mainspring and driving force of early Christian history is the historical Jesus.
'I am Josephus...I myself fought against the Romans' In August of AD 70 the city of Jerusalem was destroyed by Roman forces after a six-month siege. This was the disastrous outcome of a Jewish revolt against Roman domination which began in AD 66 with some early success, but soon became mired in factional conflict. The war ended in the destruction of the famous Jewish Temple (rebuilt by Herod the Great a century before). The remarkable story of the war is narrated by an eye-witness and participant, Josephus. He was at first a rebel commander, then after his capture, supported Titus in the final assault on Jerusalem. Josephus spares no detail of a horrific conflict - atrocities on both sides, the reign of terror in Jerusalem, the appalling conditions of the siege, and the final mass suicide at Masada. His vivid narrative is our prime source for this period of history. It is a dramatic story, with resonances to the present day.
Peter Richardson's biographical study of Herod (73-4 BCE) offers insight into the personality of the man who served as the most prominent member of the substantial Herodian family and whose rule shaped the world in which the Christian faith arose. Richardson reveals Herod to be far more complex and important than is generally perceived and demonstrates that an understanding of Herod holds great value for comprehending the relationship between Judea and Rome. Setting his study against the crosscurrents of Jewish and Roman culture in the first century, Richardson emphasizes the social and historical context in which Herod's life unfolded and evaluates the family matters, patronage, religious developments, and ethnic issues that shaped his reign. Richardson details Herod's active participation in political events during the making of the Roman Empire and his close association with such prominent figures as Julius Caesar, Mark Antony, Cassius, Octavian (Augustus), Cleopatra, and Marcus Agrippa. In addition to telling Herod's life story, Richardson recounts the legends that grew up around the man - including his responsibility for a massacre of young children in Bethlehem. Richardson's accessible, and relatively positive, assessment of Herod sheds new light on a fascinating but much maligned character.
This is a collection of essays examining the period of transition between Persian and Greek rule of Judah, ca. 400-200 BCE. Subjects covered include the archaeology of Maresha/Marisa, Jewish identity, Hellenization/Hellenism, Ptolemaic administration in Judah, biblical and Jewish literature of the early Greek period, the size and status of Jerusalem, the Samaritans in the transition period, and Greek foundations in Palestine.
This valuable collection of thirteen studies provides an overview of recent research on central issues concerning the history of late antique Gaza. Several essays address various aspects of the continuity of pagan culture in Christian Gaza, festivals, spectacles, and the classical legacy of the fifth and sixth centuries, thus highlighting the public life of the city as a unique synthesis of the new and old worlds. Several articles deal with central topics pertaining to the monastic life developed in the region of Gaza and its vicinity between the fourth and seventh centuries. More specifically, they explore the rich Correspondence of Barsanuphius and John, the spiritual leaders of this monastic community. Two papers furnish an archeological survey of the monasteries of Gaza, and a discussion on the geographical and administrative aspects of its territory. Certain articles focus on the anti-Chalcedonian resistance of this monastic center in the wake of the council of Chalcedon, while others tackle the change of its stance in the time of Emperor Justin (518-527). In sum, this book covers a relatively neglected chapter in the complex and fascinating Christian history of the Holy Land.