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Without a doubt, Walt Whitman is one of the most philosophical poets. His writings are overflowing with conceptions that range from the Presocratics to Hegel. Nevertheless, the philosophical aspect of his work has been neglected with scholars satisfying themselves in making loose allusions to transcendentalist ideas that are said to “respire” in his writings. Therefore, our attention has been drawn to the connection of his poetry with philosophy (phenomenology), since as Emanuel Levinas once stated, “the whole of philosophy is only a meditation of Shakespeare.” Therefore, this book throws the Whitmanesque self into a typically phenomenological context, silhouetting the notion of selfhood against the views of Martin Heidegger, Maurice Merleau-Ponty and Emanuel Levinas. Moreover, the book differentiates between the overall understanding of subjectivity and selfhood. The former corresponds to the representative capacities of the Cartesian cogito, which in itself is detached from the world of life. On the other hand, selfhood is defined though the idea of commitment to the overall “mattering” of the world, which in itself is not reduced to the materialist or idealist understanding. Rather, the world is what phenomenology – following Husserl – calls Lebenswelt, which corresponds to the general way in which the self finds itself attuned to the horizon of its existence.
This book constitutes the refereed proceedings of the 21st International Conference on Text, Speech, and Dialogue, TSD 2018, held in Brno, Czech Republic, in September 2018. The 56 regular papers were carefully reviewed and selected from numerous submissions. They focus on topics such as corpora and language resources, speech recognition, tagging, classification and parsing of text and speech, speech and spoken language generation, semantic processing of text and search, integrating applications of text and speech processing, machine translation, automatic dialogue systems, multimodal techniques and modeling.
This book revisits the theoretical and psycholinguistic controversies centred around the intriguing nature of idioms and proposes a more systematic cognitive-linguistic model of their grammatical status and use. Whenever speakers vary idioms in actual discourse, they open a linguistic window into idiomatic creativity – the complex cognitive processing and representation of these heterogeneous linguistic constructions. Idiomatic creativity therefore raises two challenging questions: What are the cognitive mechanisms that underlie and shape idiom-representation? How do these mechanisms define the scope and limits of systematic idiom-variation in actual discourse? The book approaches these problems by means of a comprehensive cognitive-linguistic architecture of meaning and language and analyses them on the basis of corpus-data from the British National Corpus (BNC). Therefore, Idiomatic Creativity should be of great interest to cognitive linguists, phraseologists, corpus linguists, advanced students of linguistics, and all readers who are interested in the fascinating interplay of language and cognitive processing.This book has a companion website: www.idiomatic-creativity.ch.
In light of many recent critiques of Western modernity and its conceptual foundations, the problem of adequately justifying our most basic moral and political values looms large. Without recourse to traditional ontological or metaphysical foundations, how can one affirm--or sustain--a commitment to fundamentals? The answer, according to Stephen White, lies in a turn to "weak" ontology, an approach that allows for ultimate commitments but at the same time acknowledges their historical, contestable character. This turn, White suggests, is already underway. His book traces its emergence in a variety of quarters in political thought today and offers a clear and compelling account of what this might mean for our late modern self-understanding. As he elaborates the idea of weak ontology and the broad criteria behind it, White shows how these are already at work in the thought of contemporary writers of seemingly very different perspectives: George Kateb, Judith Butler, Charles Taylor, and William Connolly. Among these thinkers, often thought to be at odds, he exposes the commonalities that emerge around the idea of weak ontology. In its identification of a critical turn in political theory, and its nuanced explanation of that turn, his book both demonstrates and underscores the strengths of weak ontology.
Current progress in linguistic theorizing is more and more informed by cross-linguistic (including cross-modal) investigation. Comparison of languages relies crucially on the concepts that can be coded with similar effort in all languages. These concepts are part of every language user's ontology, the network of cross-connected conceptualizations the mind uses in coping with the world. Assuming that language comparability is rooted in the comparability of user ontologies, the idea of the present volume is to further instigate progress in linguistics by looking behind the interface with the conceptual-intentional system and asking a still underexplored question: How are ontological structures reflected in intra- and cross-linguistic regularities? This question defines the research program of ontology based linguistics or ontolinguistics. Recent advances in the theory of language have been characterized by an emphasis on external explanatory adequacy and thus on relating language to other phenomena. The research program introduced in this volume adds a decisively distinct and fresh aspect to this emerging new contextualization of the field by bringing together insights from different areas, mainly linguistics, but also neuroscience, philosophy, and artificial intelligence. In providing these disciplines with a new common task, the exploration of the impact of ontological structures on linguistic regularities, the ontolinguistic approach promises to develop into a vital branch of cognitive science. Documenting the beginnings, the book aims to instigate future interdisciplinary research in this area. It will be of interest to researchers in linguistics, artificial intelligence, philosophy, and cognitive science in general.
Willard Van Orman Quine was certainly the greatest analytic philosopher of the second half of the twentieth century. Born in 1908, he held the Edgar Pierce Chair of Philosophy at Harvard University from 1956 to 2000. He made highly important contributions to such areas as mathematical logic, set theory, the philosophy of language, and the philosophy of logic. His best known works include From a Logical Point of View, Ontological Relativity and Other Essays, and his most influential Word and Object. One of Quine's central doctrines is the 'indeterminacy of translation' - the assertion that there is no objective answer to the question of what someone means by any given sentence. This view was first put forward in Word and Object and was shocking enough to draw criticisms from other leading philosophers like Noam Chomsky and Richard Rorty. Eve Gaudet argues that these controversies stem partly from Quine's ambiguities and changes of mind, and partly from his readers' misunderstandings. Gaudet dissipates the confusion by examining afresh Quine's whole concept of 'a fact of the matter', and evaluating the contributions to the debate by Chomsky, Rorty, Friedman, Gibson and Follesdal in the light of her new interpretation. This is the first book devoted to a defence of Quine's indeterminacy of translation doctrine. Unlike many who conclude in Quine's favour, Gaudet adopts a critical and nuanced approach to Quine's texts, showing that Quine sometimes changed his positions and was not always as clear and consistent as many assume.
If we take mathematical statements to be true, must we also believe in the existence of abstract invisible mathematical objects? This text claims that the way to escape such a commitment is to accept true statements which are about objects that don't exist in any sense at all.
W.V. Quine, a champion of philosophical naturalism and pioneer of mathematical logic, was one of the most important philosophers of the 20th century. Contemporary thought in ontology, epistemology, and the philosophy of logic and language owes much to his influence, yet recent work in these areas has become increasingly dismissive of his views. This is often because of mistaken or overly simplified conceptions of his philosophy which overlook the development of his views over time, in particular the growing importance of a kind of structuralism to his system as it evolved. This volume provides a fuller, richer picture of Quine's views and their development. With contributions from leading philosophers in a range of subfields including philosophical logic, philosophy of language, history of philosophy, mathematics, philosophy of time, and set theory, it is the first to investigate Quine's views on structure and how it permeates and shapes his attitude to a range of philosophical questions.
This book provides close examination of ontology and the work of Professor Barry Smith, one of the most prolific philosophers of the modern day. In this book numerous scholars who have collaborated with Smith explore the various disciplines in which the impact of his work has been felt over the breadth of his career, including biology, computer science and informatics, cognitive science, economics, genetics, geography, law, neurology, and philosophy itself. While offering in-depth perspectives on ontology, the book also expands upon the breadth of Smith’s influence. With insights from renowned and influential scholars from many different countries, this book is an informative and enlightening celebration of all Smith has contributed to numerous academic schools of thought.
A little over a decade has passed since the release of the ?rst Netscape browser. In 1995,the World Wide Web was viewedlargelyas an academiccuriosity.Now, of course, the Web is an integral part of the fabric of modern society. It is impossible to imagine science, education, commerce, or government functioning without the Web. We take the Web for granted, and often assume that Internet connectivity is guaranteed to all of us as a birthright. Although the Web indeed has become “world wide” and has lost a bit of its original aura as a consequence of its ubiquity, a burgeoning community of researchers and practitioners continues to work toward the next generation of the Web—a Web where information will be stored in a machine-processable form and where intelligent computer-based agents will access and automatically combine myriad services on the Internet of the kind that are now available only to people interacting directly with their Web browsers.