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Baptist Girls' School, Idi-Aba, Abeokuta, is a training ground for Godly mothers, grandmothers, and great grandmothers who have produced outstanding Godly men and women, who have contributed enormously to the positive development of the nation of Nigeria. How did this institution achieve such an enviable objective? The foundation of any nation depends on the strength of the home that produces its citizens. The structure of any nation, however strong, will sooner or later, or sooner than later collapse and disintegrate if the foundation is weak. This is what Abraham Lincoln had in mind when he said, "The hand that rocks the cradle, rules the world." These words resonate through the ages. The following pages and pictures record the testimonies of the builders of the nation who benefited from the selfless and sacrificial efforts of foreign missionaries and Nigerians who produced and developed "Idi-Aba." Educated in Nigeria and the United States of America Primary, middle schools - Idi-Aba Baptist Girls School, Abeokuta, Nigeria, 1952-1955. Grade 11 Teacher's Certificate, Baptist Women's College, Idi-Aba 1956-1959. "Minister of Local Government" Senior Prefect, Baptist Women's College, Idi-Aba, 1959. English/ Literature Teacher, Baptist Women's College, Idi-Aba, 1960-1964. Head, ADRAO International School, Yaba, Lagos, Nigeria, 1969. English and Sociology Bachelor of Arts (Honors), Case Western Reserve University, Cleveland Ohio, 1973. Political Science Master's Degree, Specialization - Public Administration, University of Lagos, Nigeria, 1987. Oyeronke lives in a suburb of Minneapolis in the United States of America. She is a member of the American Society for Public Administration, works for a major department store as well as in service to God and humanity, while editing/compiling books on the side. Ronke is married to John Oladapo Lawoyin of 43 years and they have three grown children as well as five grandchildren.
African women’s history is a vast topic that embraces a wide variety of societies in over 50 countries with different geographies, social customs, religions, and historical situations. Africa is a predominantly agricultural continent, and a major factor in African agriculture is the central role of women as farmers. It is estimated that between 65 and 80 percent of African women are engaged in cultivating food for their families, and in the past that percentage was likely even higher. Thus, one common thread across much of the continent is women’s daily work in their family plot. This second edition of Historical Dictionary of Women in Sub-Saharan Africa contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on individual African women in history, politics, religion, and the arts; on important events, organizations, and publications; and on topics important to women in general (marriage, fertility, employment) and to African women in particular (market women, child marriage, queen mothers). This book is an excellent access point for students, researchers, and anyone wanting to know more about the Women in Africa.
Born in Ifira-Akoko, Nigeria in 1939 Bishop Matthew Oluremi Owadayo was appointed Mens warden of Archbishop Vining Training Centre, Akure; preferred Cathedral Provost, and later Dean, Immanuel College of Theology, Ibadan. In December 1994, he was elected Bishop of the Diocese of Egba.
The purpose of this book, Local Government in Western Nigeria: Abeokuta, 1830-1952, A case study of exemplary institutional change, is to delineate the democratization process of governmental institutions in the city of Abeokuta, western Nigeria, during the 1940s and 1950s. The Egba at Abeokuta were chosen because they are an important ethnicity within the Yoruba, the then third most populous ethnic group in Nigeria. The period from 1939 to 1952 marks the time when western Nigeria was ruled via the native administration system - the local governmental structure instituted by the British. However, the historiography of the Egba is elongated to include the formation of Abeokuta in 1830. By 1952, government was nominally extended to every constituency in Abeokuta. This presaged the comprehensive democratization movement in Nigeria.
A tapestry of innovation, ideas, and commerce, Africa and its entrepreneurial hubs are deeply connected to those of the past. Moses E. Ochonu and an international group of contributors explores the lived experiences of African innovators who have created value for themselves and their communities. Profiles of vendors, farmers, craftspeople, healers, spiritual consultants, warriors, musicians, technological innovators, political mobilizers, and laborers featured in this volume show African models of entrepreneurship in action. As a whole, the essays consider the history of entrepreneurship in Africa, illustrating its multiple origins and showing how it differs from the Western capitalist experience. As they establish historical patterns of business creativity, these explorations open new avenues for understanding indigenous enterprise and homegrown commerce and their relationship to social, economic, and political debates in Africa today.
SELLING RIGHT IN A WORLD OF RETAIL is essentially in two major parts. The first part is a compendium of the “success stories” of some retail business men and women and how they rose to the top. This sets the preparatory stage for proactive and positive attitudes for the main theme which is an encouragement for associates to embrace training as a necessary tool for effective retail business and for the employers to encourage such skill acquisition with the accompanying incentives. The second part of the book outlines the practical applications for the employees as well as the employers. It is geared to the preparation of the employees and the employers strategy and execution. The book emphasizes the need for better skills and sales training for Sales associates. There is a mutual benefit on the side of employers and employees if skills and knowledge are adequately imparted. All companies employing Sales Associates will benefit from improved training which will boost the morale and knowledge of their employees and consequently better performance and productivity of the companies. Employees and associates are to be encouraged to realize that they and their jobs are as important as any other in the entire establishment.
Deep From Within chronicles the life of Alfred Olúsegun Fáyemi from his early years at Ìfàkì Èkiti and Abeokúta Nigeria, through to his ninth decade. He attended Igbobi College, Yábàá and Abeokúta Grammar School, the latter for the Cambridge Higher School Certificate course. He studied Medicine at the Hebrew University-Hadassah Medical School, Jerusalem, Israel and graduated with an MSc (Pathology) and MD degrees. He served as an intern and senior house officer at the University College Hospital, Ibàdàn, Nigeria followed by a Pathology residency at the Mount Sinal Hospital and Medical Center, New York. He is Board certified in Anatomic and Clinical Pathology and he is a Fellow of the College of American Pathologists. He practiced as a pathologist and later, for decades, as the director of pathology and laboratories of hospital systems in New Jersey and New York. He also served as an Associate Clinical Professor of Pathology and Professorial Lecturer at the Mount Sinai School of Medicine, New York, Visiting Professor of Pathology at the College of Medicine, Obáfémi Awólówo University, Ilé Ife, Nigeria, Èkitì State University College of Medicine and Afe Babalolá University College of Medicine, Adó Ekiti, Nigeria. An accomplished and renowned documentary photographer of the African continent with an extensive history of exhibitions in the United States and Nigeria, he is the author of three outstanding and celebrated books of photographs
This book is a collection of lectures delivered by Rev. Dr Segun & Rev. Mrs. Nike Jayesimi in the Gospel ministry. Most of the lectures were delivered during our services as Conference President of Ogun Baptist Conference of Nigerian Baptist Convention. We felt that the contents of the lectures can be useful and beneficial to many who may have opportunity to read it either in print or soft copy. It is our heart desire that as you read this book you will be motivated to live victorious Christian life in the contemporary World system in the name of God the Father, the Son and the Holy Spirit. Amen.
The name Nigeria was coined in Lokoja by Flora Shaw, the future wife of Baron Lugard, a British colonial administrator, while gazing out at the river Niger. So, British colonialism created Nigeria as a country, joining diverse peoples and regions in an artificial political entity along the Niger River. The territory known today as Nigeria is a very large country of multi-ethnic groups of about four hundred. The land mass is large enough to accommodate France, Belgium and Italy. The name Nigeria is derived from the River Niger which traverses the country from the North to the South. Nigeria is located on the coast of Western Africa. It has an area of 356,669 square miles (923,768 square km). At its greatest expanse, it measures about 1,200 kilometres (about 750 mi) from East to West and about 1,050 kilometres (about 650 mi) from North to South. It is bordered to the north by Niger, the east by Chad and Cameroon, the south by the Gulf of Guinea, and to the west by Benin. Niger River and the Benue, are its largest tributary, are the principal rivers in the country. The area that is now Nigeria was home to ethnically based kingdoms and tribal communities before it became a European colony. In spite of European contact that began in the 16th century, these kingdoms and communities maintains their autonomy until the 19th century. Federal Republic of Nigeria is a constitutional Federal Republic comprising 36 states and the Federal Capital Territory in Abuja. The principal groups in the Northern part are Hausa, Fulani, Kanuri, and Nupe. Other minority tribes also inhabits the Middle belt area, these include the Jukun, the Chamba and the Bata. In the region north of the upper Benue valley various ethnic groups such as Fali, Gabun, Gude, Gudu, Higi, Hona Mbula, Mumuye and Tika also inhabits the area. In the Southwest we have the Yoruba, another principal ethnic group and in the Southeast we have the Igbo people which form the third principal ethnic group. In the South-south we have the group of minorities such as Annang, Efik, Ibibio, Ijaw, Itsekiri, Isoko Uhrobo and Ukwiani. The entire ethnic group in Nigeria is over 500, parts of these are listed in appropriate section of this book.