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This book defines political ideology as a structural force that combines ideas, emotion, and people for the purpose of transforming political discourse. It advances a theoretical proposition concerning the creation of alternative modes of governance and proposes a general theory explains the reasons for the creation of political ideologies as an escape from perceived injustice. The theory also explains democracy's success and the failure of Communism and the Fascism. The purpose of any political ideology, whether Democracy, Fascism (and its varieties), or Communism, is to escape human suffering by combining ideas, emotion, and people in the production of fundamental societal change. Ideologies must possess these three variables to attain the necessary power to succeed as a political force. Power gives the ideology the structural ability to transform society, trapping the once free individual into the ideology.
This book is a critique of political essentialism, the doctrine that states that there is a single nature and destiny for human kind and that an elite is indispensable for bringing this about through political action. A systematic value philosophy is contrasted with ideological politics which includes novel theories of justice, freedom, equality and their relation. This book argues against Marxist accounts of social changes, and that the cause of modern revolutions and their aftermath is ideology and not economic factors. Ideology is articulated by political intellectuals who direct political movements. It also argues against ideologically based political thought.
Liberalism has been the leading political theory of the past three hundred years and, by far, the most dominant ideology. Many think tanks are associated with liberal ideas, and most Western countries are considered liberal democracies. But does liberalism really cover the wide range of political ideas found in Western civilization? Degrees of Freedom examines liberalism's universal claims and explains how liberal thinkers formulated insights that apply to all aspects of politics. It also contrasts liberalism and conservatism. Edwin van de Haar divides liberalism into three main variants: classical liberalism, social liberalism, and libertarianism. Without claiming that this is the only possible categorization of liberalism, he argues that this subdivision is the most comprehensible way out of liberal confusion. He explores how these forms of liberalism, found in popular parlance, relate to liberal political theory and ideology. Domestic politics and international relations are presented as a whole, in the firm belief that one cannot meaningfully present an overview of any tradition in political theory by stopping at national borders.
Ideology is one of the most controversial terms in the political vocabulary, inciting both revulsion and inspiration. This book explains why ideologies deserve respect as a major form of political thinking, without which we cannot make sense of the political world. The reader is introduced to their vitality and force, utilizing insights from a range of disciplines, and through examining the arguments of the main ideologies.
This book fills a significant gap in current process scholarship by providing a detailed exposition of Whitehead's and Hartshorne's social and political writings, reconstructing their ideological commitments in depth, and placing them in their historical context. It focuses on four areas of inquiry: the individual and society; the ideals of freedom, equality, and democracy; the use of coercive force within and between societies; and the theory of social progress. As each feature of their political though is examined, Morris shows how Whitehead's and Hartshorne's political commitments are reflected in their metaphysical principles.
First published in 1976. Ideology plays an important role in many fields of human activity and has therefore been dealt with directly and indirectly in a vast number of studies, but a generally accepted definition of the term is lacking even in the various branches of social and political science. This book - the first since Mannheim to elaborate a comprehensive theory of ideology - seeks to offer a generally applicable definition, a task which of necessity involves taking issue with the logical and political implications of the conceptions in current use and which touches on central problems of politics and political science. Professor Seliger's theory is based on an approach and conceptualizations which will appeal both to ’traditionalists’ and 'behaviourists' since he gives due weight to both kinds of literature. Indeed, this book reflects throughout a detachment and independence of thought which are refreshing and opens up the way for both theorists and practising politicians to re-examine ideological tenets in the light of actual and feasible policy orientations and embark upon ideological reconstruction.
A trenchant critique of established ideas in political philosophy and a provocative call for change Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics, Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and pursue their goals. To understand politics is to understand the powers, motives, and concepts that people have and that shape how they deal with the problems they face in their particular historical situations. Philosophy and Real Politics both outlines a historically oriented, realistic political philosophy and criticizes liberal political philosophies based on abstract conceptions of rights and justice.
`This volume combines remarkable coverage and distinguished contributors. The inclusion of thematic, conceptual, and historical chapters will make it a valuable resource for scholars as well as students′ - Professor George Klosko, Department of Politics, University of Virginia This major new Handbook provides a definitive state-of-the-art review to political theory, past and present. It offers a complete guide to all the main areas and fields of political and philosophical inquiry today by the world′s leading theorists. The Handbook is divided into five parts which together serve to illustrate: - the diversity of political theorizing - the substantive theories that provide an over-aching analysis of the nature/or justification of the state and political life - the political theories that have been either formulated or resurgent in recent years - the current state of the central debates within contemporary political theory - the history of western political thought and its interpretations - traditions in political thought outside a western perspective. The Handbook of Political Theory marks a benchmark publication at the cutting edge of its field. It is essential reading for all students and academics of political theory and political philosophy around the world.
For political philosophers, Morris provides an epistemology that integrates social interests within a normative account of knowledge.
In this introduction, Kenneth Minogue discusses the development of politics from the ancient world to the twentieth century. He considers the evolution of different systems, ideological aspects and the future of political science.