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First published in 1989, Ideology and Rationality in the Soviet Model assumes that since the October Revolution the development of the Soviet Union has essentially been a process of trial and error. Economic rationality has been sacrificed to political expedients, and the cultural sphere has been put to use as a legitimating and rationalizing device. This book analyses the internal logic of this process from the 1917 Bolshevik Revolution to Gorbachev’s ‘revolution from above’, including coverage of the Stalin, Khrushchev and Brezhnev eras. The book focuses on the structural determinants of the Soviet Model, thus seeking to reveal the specific rationalities that characterizes ‘Soviet man’. Its conclusion casts serious doubt on the likelihood of new policies defeating seven decades of Bolshevik rule and social indoctrination. It will be of interest to students of economics, political science and history.
Using a social science approach, the author presents the historical and ideological foundations of today's Soviet political system and provides a concise but thorough exposition of the Soviet political and legal institutions, including the role of the Communist Party. This fourth edition also addresses economic issues, nationality problems and the interplay of domestic and international forces in Soviet foreign policy. Originally published in 1962 by Frederick A. Praeger, Inc.
Set within the context of an era referred to as the age of science as well as the age of ideologies, this volume explores how the Soviet Union responded to the impacts and interactions of both science and ideology between 1917 and 1967. Non-specialists as well as experts are apt to disagree sharply about, or to be ignorant of, the mutual relationship. But even if the system is defunct, the issues remain.This book divides its attention among four different fields of science: cybernetics, economics, philosophy, and sociology. The authors believe that the disciplines discuss revealing trends in Soviet science, in general, and its interaction with an established (though not immutable) ideology, in particular.The authors conducted a pioneering examination of the mutual influence of ideology and science and the problems and opportunities created for government by the new scientific revolution. Specifically, they hold that in the 1960s Soviet science (or at least the disciplines covered here) helped sustain the established system and its ideology rather than weaken them. This volume is of historical interest and provides insight into how one may explore the ways science and ideology interact.
The author of this study analyzes the nature and historical evolution of Soviet ideology between 1917 and 1985 to demonstrate the structural importance of Soviet ideological discourse and the uncertain place that it allocated to the Communist Party in the Soviet political system. On the basis of this analysis, the author provides a fresh interpretation of Gorbachev's political reforms. He describes the ideological dynamic that underwrote the development of perestroika, how Gorbachev's ideas on democratization sent contradictory messages to the Communist Party and how this stimulated opposition to perestroika from party cadres and Soviet society.
Set within the context of an era referred to as the age of science as well as the age of ideologies, this volume explores how the Soviet Union responded to the impacts and interactions of both science and ideology between 1917 and 1967. Non-specialists as well as experts are apt to disagree sharply about, or to be ignorant of, the mutual relationship. But even if the system is defunct, the issues remain.This book divides its attention among four different fields of science: cybernetics, economics, philosophy, and sociology. The authors believe that the disciplines discuss revealing trends in Soviet science, in general, and its interaction with an established (though not immutable) ideology, in particular.The authors conducted a pioneering examination of the mutual influence of ideology and science and the problems and opportunities created for government by the new scientific revolution. Specifically, they hold that in the 1960s Soviet science (or at least the disciplines covered here) helped sustain the established system and its ideology rather than weaken them. This volume is of historical interest and provides insight into how one may explore the ways science and ideology interact.
Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
This book intends to be a contribution to the varieties of capitalism paradigm. Our main question is to what extent the present system in Russia, the model of President Putin is a generic model for all post-communist capitalisms.
This book examines the causal impact of ideology through a comparative-historical analysis of three cases of 'post-imperial democracy': the early Third Republic in France (1870–86); the Weimar Republic in Germany (1918–34); and post-Soviet Russia (1992–2008). Hanson argues that political ideologies are typically necessary for the mobilization of enduring, independent national party organizations in uncertain democracies. By presenting an explicit and desirable picture of the political future, successful ideologues induce individuals to embrace a long-run strategy of cooperation with other converts. When enough new converts cooperate in this way, it enables sustained collective action to defend and extend party power. Successful party ideologies thus have the character of self-fulfilling prophecies: by portraying the future polity as one organized to serve the interests of those loyal to specific ideological principles, they help to bring political organizations centered on these principles into being.