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Combining insights from evolutionary psychology with a broad sweep through history, down to the ideological civil war ripping the United States apart, the book explores the deeper roots of people's inability to accept claims about reality which come from the opposite ideological camp, no matter how valid they might be. After theorists around 1960 proclaimed the 'death of ideology', ideological divides and clashes have reemerged with renewed intensity throughout the world. In the United States they have become particularly venomous. Each side in America's escalating ideological civil war charges the other with concocting 'fake news' and 'alternative facts'. The other side is widely viewed as malicious, irrational or downright stupid, and, often, as barely legitimate. People are deaf to claims about reality that come from the opposite camp, no matter how valid they might be. The zeal of the opposing sides is often scarcely less than that which characterized the religious ideologies of old. Indeed, historical religious ideologies have largely been replaced by 'secular religions' or 'religion substitutes'. Ideology consists of normative prescriptions regarding how society should be shaped, together with an interpretive roadmap indicating how this normative vision can be implemented in reality. Ideological Fixation is the result of tensions and conflicts between these two elements. The book focuses on ideologies' factual claims about the world, typically subordinate to, and often distorted by, their normative commitment. In exploring this phenomenon, the book combines insights from evolutionary psychology regarding the nature of some of our deepest proclivities with a broad sweep through history and around the world. It proceeds from the Stone Age to the rise of civilization, the great religions and modernity, to a critique of fundamental factual premises that underlie some of the major debates dominating today's liberal democracies, not least the United States.
After theorists around 1960 proclaimed the 'death of ideology', ideological divides and clashes have reemerged with renewed intensity throughout the world, including in the liberal democracies. In the United States they have become particularly venomous. The other side is widely viewed as malicious, irrational or downright stupid, and, often, as barely legitimate. The zeal of the opposing sides is often scarcely less than that which characterized the religious ideologies of old. Indeed, historical religious ideologies have largely been replaced by 'secular religions' or 'religion substitutes'. The book is not another survey of past and present ideologies. It is an attempt to understand the cognitive, emotional and social roots of ideology and ideological fixation. It combines insights from evolutionary psychology regarding the nature of some of our deepest proclivities with a broad sweep through history. .
An effective tool for reading postcolonial con/texts, ideology also provides a matrix to grasp the world, enabling collective political action. This interdisciplinary volume reflects that each position is subject to asymmetrical power relations, with critiques of ideological manifestations occurring in intersecting cultural, social, and political configurations.
Edited and with an introduction by Alan Sica. In 1975 Joseph Gabel published a modern masterpiece which appeared in English as False Consciousness: An Essay on Reification. Combining his special knowledge of existential psychiatry, axiology, Marxism, and political history, Gabel proposed the utterly novel idea that victims of serious mental disturbances (especially paranoia and schizophrenia) reproduce those distorted thought patterns commonly associated with ideological beliefs at the collective level. Such beliefs initially had been laid bare in the 1920s by Gabel's intellectual progenitors, Karl Mannheim and George Lukacs. Gabel's remarkable innovation was to transfer the private crisis of mental collapse into the analytic framework previously reserved for ideological critique, making him an expert on what was later called "the micro-macro problem." Ideologies and the Corruption of Thought includes Gabel's essays over the last 40 years, characteristically treating micro and macro theoretical matters simultaneously. Originally written in French and German, they have been recast in idiomatic English and bibliographically updated. Using a unique mode and vocabulary of analysis, Gabel offers theoretical investigations of McCarthyism and Stalinism (original and more recent types), as well as Althusser, Orwell, and Jonathan Swift in his capacity as a psychiatric theorist. He also explores anti-Zionism, anti-Semitism, and a fascinating case study of a paranoid who regarded himself as the pope. In addition this volume includes a range of general commentaries on ideological "thought," utopianism, and false consciousness. This rich feast of social and political analysis and theory illuminates a range of contemporary concerns: racism, utopian fantasy, ethnocentrism, anti-Semitism, the interplay of social structure and mental illness, and ideological transformations of social life, which only Gabel's unique mixture of the clinical and the political could achieve. It will be studied with interest by all theorists and politically alert readers in the social sciences, philosophy, and related fields of study.
Jamgön Kongtrul's ten-volume Treasury of Knowledge is a unique, encyclopedic masterpiece embodying the entire range of Buddhist teachings as they were preserved in Tibet. Tibetan Buddhist teachers expected their students to study Buddhist philosophical texts as well as practice reflection and meditation; present-day students have also realized that awakening has its source in study as well as in reflection and practice. Journey and Goal focuses on the spiritual path—the journey and the resultant state of enlightenment to which it leads—the goal. Extensively varied perspectives are offered not only from within the many schools of Buddhism but also from the different levels of practice and attainment. This is in fact the most comprehensive treatment of these themes to appear in the English language.
The New World Order Ideology expressed in the form of neoliberal globalization has been used by numerous politicians, scholars and media men through the ages. It refers to a worldwide conspiracy to effect complete and total control over the planet through money farming. This book examines the case of Africa put directly on the chopping board as client states by this ideology - when less hampered by idealistic slogans as human rights, raising living standards and democratization - to better the achievement of the agenda of the money farmers whose goal is to establish government by loan operations. The money farmers' strategy, as in credit card companies, is to lend as much as the subject target can borrow and still pay fees, charges and interest payments. This means to encourage them to borrow, loan after loan, consolidate all other loans and keep lending - up until the crop of foreign exchange seems in jeopardy. The ideal from the Lending Agency viewpoint is to get an African country maxed out on loans to the point that it actually operates all of its government and the nation on LOANS. Once that goal is achieved, you basically have a never ending crop of FOREIGN EXCHANGE from helpless and hopeless African governments and people. Here is Tatah Mentan at his trenchant best!
This text considers contemporary China’s language ideology and how it supports China as a rising global power player. It examines the materialization of this ideology as China’s language order unfolds on two front, promoting Putonghua domestically and globally, alongside its economic growth and military expansion. Within the conceptual framework of language ideology and language order and using PRC policy documents, education annals, and fieldwork, this book explores how China’s language ideology is related to its growing global power as well as its domestic and global outreaches. It also addresses how this ideology has been materialized as a language order in terms of institutional development and support, and what impact these choices are having on China and the world. Focusing on the relationship between language ideology and language order, the book highlights a closer and coherent linguistic association between China’s domestic drive and global outreach since the turn of the century.
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"Among the foremost Catholic philosophers of his generation. He has utilized the fullness of the Catholic intellectual tradition to brilliantly take the measure of modern philosophical thought . . . This volume is an expression of Robert Wood's singular philosophical outlook." -Jude Dougherty, dean emeritus, school of philosophy, The Catholic University of America
In the three decades following Stalin's death, major underground Russian writers have subverted Soviet ideology by using parody to draw attention to its basis in utopian thought. Referring to utopian writing as diverse as Defoe's Robinson Crusoe, Dostoevsky's Notes from Underground, and Orwell's Animal Farm, they have tested notions of truth, reality, and representation. They have gone beyond their precursors by experimenting with the tensions between ludic and didactic art. Edith Clowes explores these "meta-utopian" narratives, which address a wide range of attitudes toward utopia, to expose the challenge that literary play poses to dogmatism and to elucidate the sense of renewal it can bring to social imagination. Using both structural analysis and reception theory, she introduces readers outside Russia to a fascinating body of literature that includes Aleksandr Zinoviev's The Yawning Heights, Abram Terts's Liubimov, Vladimir Voinovich's Moscow 2042, and Liudmila Petrushevskaia's "The New Robinsons.". Not advocating its own utopian alternative to current social realities, meta-utopian fiction investigates the function of a deep human impulse to imagine, project, and enforce alternative social orders. Clowes examines the technical innovations meta-utopian writers have made in style, image, and narrative structure that inform fresh modes of social imagination. Her analysis leads to an inquiry into the intended and real audiences of this fiction, and into the ways its authors try to move them toward more sophisticated social discourse. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.