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This book studies Korean American girls between thirteen and nineteen and their formation with regard to self, gender, and God in the context of Korean American protestant congregational life. It develops a hybrid methodology of de-colonial aims and indigenous research methods, aiming to facilitate transformative life in faith communities.
This book studies Korean American girls between thirteen and nineteen and their formation with regard to self, gender, and God in the context of Korean American protestant congregational life. It develops a hybrid methodology of de-colonial aims and indigenous research methods, aiming to facilitate transformative life in faith communities.
In this book, scholars of Korean American Protestant churches address key challenges concerning sociocultural and theological formation of identity and mission. The discussions are arranged in three areas: identity formation, missional and spiritual formation, and inter-cultural formation.
In Undocumented Migration as a Theologizing Experience, Eunil David Cho examines how Korean American undocumented young adults tell religious stories to cope with the violence of uncertainty and construct new meanings for themselves. Based on in-depth interviews guided by narrative inquiry, the book follows the stories of ten Korean American DACA (Deferred Action for Childhood Arrivals) recipients who have found their lives in limbo. While many experience narrative foreclosure, believing “My story is over,” Cho highlights how telling religious stories enables them to imagine and create new stories for themselves not as shunned outsiders, but as beloved children of God.
Many second-generation Korean Americans (SGKAs) are living lives of marginality on the edge of Korean American and American cultures. This double life often leads to heightened mental health concerns. The rise of Asian hate crimes in this country in recent months have added to the distress in this population. Due to cultural stigma, however, SGKAs may not seek out counseling or other mental health services. If they do, their unique cultural formation is often not fully addressed, impeding growth and healing. Red Door Ministry (RDM), a pastoral counseling center that started at a local Korean-American church, serves as a model for addressing this issue. Built from a postcolonial understanding of third space, RDM is constructed with various culturally sensitive elements that allow SGKAs to move from places of shame on the margins to empowered new centers. This transformation is examined by four in-depth interviews of RDM clients. These clients show that healing and empowerment were possible because their complex cultural hybridity was addressed in the process of counseling. This process is analyzed using concepts from Western psychological theories, Korean American theology, and postcolonial theory.
This book explores the ways through which Korean American men demonstrate and navigate their manhood within a US context that has historically sorted them into several limiting, often emasculating, stereotypes. In the US, Korean men tend to be viewed as passive, non-athletic, and asexual (or hypersexual). They are often burdened with very specific expectations that run counter to traditional tropes of US masculinity. According to the normative script of masculinity, a “man” is rugged, individualistic, and powerful—the antithesis of the US social construction of Asian American men. In an interdisciplinary fashion, this book probes the lives of Korean American men through the lenses of religion and sports. Though these and other outlets can serve to empower Korean American men to resist historical scripts that limit their performance of masculinity, they can also become harmful. Mark Chung Hearn utilizes ethnography, participant observation, and interviews conducted with second-generation Korean American men to explore what it means to be an Asian American man today.
The first reference resource on how Asian Americans are currently reading and interpreting the Bible, this volume also serves a valuable role in both developing and disseminating what can be termed as Asian American biblical hermeneutics. The volume works from the important background that Asian Americans are the fastest growing ethnic/racial minority population in the USA, and that 42% of this group identifies as Christian. This provides a useful starting point from which to examine what may be distinctive about Asian American approaches to the Bible. Part 1 of the Handbook describes six major ethic groups that make up 85% of Asian population (by country of origin: China, Philippines, Indian Subcontinent, Vietnam, Korea, Japan) and outlines the specific concerns each group has when its members read the Bible. Part 2 of the Handbook examines major critical methods in biblical interpretation and suggests adjustments that may be helpful for Asian Americans to make when they are interpreting the Bible. Finally, Part 3 provides 25 interpretations by Asian American biblical scholars on specific texts in the Bible, using what they consider to be Asian American hermeneutics. Taken together the Handbook interprets the Bible both with and for the Asian American communities.
"Korean Christianity is renowned for its rapid growth and conservative theological orientation. This phenomenon is inextricably tied to Korean appropriation of the Bible in their religio-cultural and socio-political context since the 18th century. Less understood, however, is the complex tapestry of Korean biblical interpretation that emerged from being missionized, colonized, internally divided, and incorporated into global norms. These countervailing forces proffer a distinctive Korean-ness of biblical interpretation. On the one hand, it tracks closely the influence of conservative western missionaries. On the other hand, it reflects God's liberating intervention for Koreans and the Korean diaspora. Both of these movements respond to and move beyond distinct histories of oppression. This introduction coheres twenty-four papers by grouping them into four waves of reciprocal interpretive encounters shaping Korean appropriation of the Bible and Christian practices. While some conservatively align with received western orthodoxy, others embrace a sense of complementarity that informs the spectrum of Korean Christian thought and practice, the long-standing religious traditions of Korea, the diversity of Korea's global diaspora, and the learning of non-Koreans who are attentive to the impact of the Bible in Korea"--
Although humans have always migrated, the present phenomenon of mass migration is unprecedented in scale and global in reach. Understanding migration and migrants has become increasingly relevant for world Christianity. This volume identifies and addresses several key topics in the discourse of world Christianity and migration. Senior and emerging scholars and researchers of migration from all regions of the world contribute chapters on central issues, including the feminization of international migration, the theology of migration, south-south migration networks, the connection between world Christianity, migration, and civic responsibility, and the complicated relationship between migration, identity and citizenship. It seeks to give voice particularly to migrant narratives as important sources for public reasoning and theology in the 21st century.