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Many people think of personal identification as only part of the security/surveillance apparatus. This is likely to be an oversimplification, which largely misrepresents the reality. 'Personal identity' means two separate concepts, namely that an individual belongs to specific categories and also that this individual is distinguished by other persons and understood as one. In other words, there are two different aspects involved in personal recognition: distinguishing between individuals and distinguishing between sets of people. The latter is likely to be the real issue. Dictatorships of any kind and totalitarian regimes have always ruled by categorizing people and by creating different classes of subjects. When rules want their subjects to humiliate themselves or their fellows, they create categories of people or exploit existing categories. From social and political points of view this allows a process known as 'pseudospeciation' to be produced. Pseudospeciation is a process which turns social and cultural differences into biological diversities. It promotes cooperation within social groups, overpowering the selfish interests of individuals in favor of collective interests, yet it also inhibits cooperation between groups, and it fosters conflict and mistrust. This work is dedicated to the thorny and multifaceted relations between identity, security and democracy. Identity, Security and Democracy shows how full of nuances the process of human identification is. IOS Press is an international science, technical and medical publisher of high-quality books for academics, scientists, and professionals in all fields.
Many people think of personal identification as only part of the security/surveillance apparatus. This is likely to be an oversimplification, which largely misrepresents the reality. 'Personal identity' means two separate concepts, namely that an individual belongs to specific categories and also that this individual is distinguished by other persons and understood as one. In other words, there are two different aspects involved in personal recognition: distinguishing between individuals and distinguishin between sets of people. The latter is likely to be the real issue. Dictatorships of any kind and totalitarian regimes have always ruled by categorizing people and by creating different classes of subjects. When rules want their subjects to humiliate themelves or their fellows, they create categories of people or exploit existing categories. From social and political points of view this allows a process known as 'pseudospeciation' to be produced. Pseudospeciation is a process which turns social and culturl differences into biological diversities. It promotes cooperation within social groups, overpowering the selfish interests of individuals in favor of collective interests, yet it also inhibits cooperation between groups, and it fosters conflict and mistrst. This work is dedicated to the thorny and multifaceted relations between identity, security and democracy. Identity, Security and Democracy shows how full of nuances the process of human identification is.
Deals with the relations between identity, security and democracy. This book shows how full of nuances the process of human identification is.
Written by one of America's leading political thinkers, this is a book about the good, the bad, and the ugly of identity politics.Amy Gutmann rises above the raging polemics that often characterize discussions of identity groups and offers a fair-minded assessment of the role they play in democracies. She addresses fundamental questions of timeless urgency while keeping in focus their relevance to contemporary debates: Do some identity groups undermine the greater democratic good and thus their own legitimacy in a democratic society? Even if so, how is a democracy to fairly distinguish between groups such as the KKK on the one hand and the NAACP on the other? Should democracies exempt members of some minorities from certain legitimate or widely accepted rules, such as Canada's allowing Sikh members of the Royal Canadian Mounted Police to wear turbans instead of Stetsons? Do voluntary groups like the Boy Scouts have a right to discriminate on grounds of sexual preference, gender, or race? Identity-group politics, Gutmann shows, is not aberrant but inescapable in democracies because identity groups represent who people are, not only what they want--and who people are shapes what they demand from democratic politics. Rather than trying to abolish identity politics, Gutmann calls upon us to distinguish between those demands of identity groups that aid and those that impede justice. Her book does justice to identity groups, while recognizing that they cannot be counted upon to do likewise to others. Clear, engaging, and forcefully argued, Amy Gutmann's Identity in Democracy provides the fractious world of multicultural and identity-group scholarship with a unifying work that will sustain it for years to come.
This study is principally concerned with the ethical dimensions of identity management technology - electronic surveillance, the mining of personal data, and profiling - in the context of transnational crime and global terrorism. The ethical challenge at the heart of this study is to establish an acceptable and sustainable equilibrium between two central moral values in contemporary liberal democracies, namely, security and privacy. Both values are essential to individual liberty, but they come into conflict in times when civil order is threatened, as has been the case from late in the twentieth century, with the advent of global terrorism and trans-national crime. We seek to articulate legally sustainable, politically possible, and technologically feasible, global ethical standards for identity management technology and policies in liberal democracies in the contemporary global security context. Although the standards in question are to be understood as global ethical standards potentially to be adopted not only by the United States, but also by the European Union, India, Australasia, and other contemporary liberal democratic states, we take as our primary focus the tensions that have arisen between the United States and the European Union.
This study is principally concerned with the ethical dimensions of identity management technology - electronic surveillance, the mining of personal data, and profiling - in the context of transnational crime and global terrorism. The ethical challenge at the heart of this study is to establish an acceptable and sustainable equilibrium between two central moral values in contemporary liberal democracies, namely, security and privacy. Both values are essential to individual liberty, but they come into conflict in times when civil order is threatened, as has been the case from late in the twentieth century, with the advent of global terrorism and trans-national crime. We seek to articulate legally sustainable, politically possible, and technologically feasible, global ethical standards for identity management technology and policies in liberal democracies in the contemporary global security context. Although the standards in question are to be understood as global ethical standards potentially to be adopted not only by the United States, but also by the European Union, India, Australasia, and other contemporary liberal democratic states, we take as our primary focus the tensions that have arisen between the United States and the European Union.
The rhetoric of armed social welfare has become prominent in military and counterinsurgency circuits with profound consequences for the meanings of democracy, citizenship, and humanitarianism in conflict zones. By focusing on the border district of Kargil, the site of India and Pakistan’s fourth war in 1999, this book analyses how humanitarian policies of healing and heart warfare infused the logic of democracy and militarism in the post-war period. Compassion became a strategy to contain political dissension, regulate citizenship, and normalize the extensive militarization of Kargil’s social and political order. The book uses the power of ethnography to foreground people’s complex subjectivities and the violence of compassion, healing, and sacrifice in India’s disputed frontier state. Based on extensive research in several sites across the region, from border villages in Kargil to military bases and state offices in Ladakh and Kashmir, this engaging book presents new material on military-civil relations, the securitization of democracy and development, and the extensive militarization of everyday life and politics. It is of interest to scholars working in diverse fields including political anthropology, development, and Asian Studies.
This study is principally concerned with the ethical dimensions of identity management technology - electronic surveillance, the mining of personal data, and profiling - in the context of transnational crime and global terrorism. The ethical challenge at the heart of this study is to establish an acceptable and sustainable equilibrium between two central moral values in contemporary liberal democracies, namely, security and privacy. Both values are essential to individual liberty, but they come into conflict in times when civil order is threatened, as has been the case from late in the twentieth century, with the advent of global terrorism and trans-national crime. We seek to articulate legally sustainable, politically possible, and technologically feasible, global ethical standards for identity management technology and policies in liberal democracies in the contemporary global security context. Although the standards in question are to be understood as global ethical standards potentially to be adopted not only by the United States, but also by the European Union, India, Australasia, and other contemporary liberal democratic states, we take as our primary focus the tensions that have arisen between the United States and the European Union.
Addresses the central problem of international relations - security - and constructs a novel framework for its analysis.