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Part sport, part performance art, professional wrestling's appeal crosses national, racial and gender boundaries--in large part by playing to national, racial and gender stereotypes that resonate with audiences. Scholars who study competitive sports tend to dismiss wrestling, with its scripted outcomes, as "fake," yet fail to recognize a key similarity: both present athletic displays for maximized profit through live events, television viewership and merchandise sales. This collection of new essays contributes to the literature on pro wrestling with a broad exploration of identity in the sport. Topics include cultural appropriation in the ring, gender non-comformity, national stereotypes, and wrestling as transmission of cultural values.
Part sport, part performance art, professional wrestling's appeal crosses national, racial and gender boundaries--in large part by playing to national, racial and gender stereotypes that resonate with audiences. Scholars who study competitive sports tend to dismiss wrestling, with its scripted outcomes, as "fake," yet fail to recognize a key similarity: both present athletic displays for maximized profit through live events, television viewership and merchandise sales. This collection of new essays contributes to the literature on pro wrestling with a broad exploration of identity in the sport. Topics include cultural appropriation in the ring, gender non-comformity, national stereotypes, and wrestling as transmission of cultural values.
In Fighting for Recognition, R. Tyson Smith enters the world of independent professional wrestling, a community-based entertainment staged in community centers, high school gyms, and other modest venues. Like the big-name, televised pro wrestlers who originally inspired them, indie wrestlers engage in choreographed fights in character. Smith details the experiences, meanings, and motivations of the young men who wrestle as "Lethal" or "Southern Bad Boy," despite receiving little to no pay and risking the possibility of serious and sometimes permanent injury. Exploring intertwined issues of gender, class, violence, and the body, he sheds new light on the changing sources of identity in a postindustrial society that increasingly features low wages, insecure employment, and fragmented social support. Smith uncovers the tensions between strength and vulnerability, pain and solidarity, and homophobia and homoeroticism that play out both backstage and in the ring as the wrestlers seek recognition from fellow performers and devoted fans.
The World of Lucha Libre is an insider’s account of lucha libre, the popular Mexican form of professional wrestling. Heather Levi spent more than a year immersed in the world of wrestling in Mexico City. Not only did she observe live events and interview wrestlers, referees, officials, promoters, and reporters; she also apprenticed with a retired luchador (wrestler). Drawing on her insider’s perspective, she explores lucha libre as a cultural performance, an occupational subculture, and a set of symbols that circulate through Mexican culture and politics. Levi argues that the broad appeal of lucha libre lies in its capacity to stage contradictions at the heart of Mexican national identity: between the rural and the urban, tradition and modernity, ritual and parody, machismo and feminism, politics and spectacle. Levi considers lucha libre in light of scholarship about sport, modernization, and the formation of the Mexican nation-state, and in connection to professional wrestling in the United States. She examines the role of secrecy in wrestling, the relationship between wrestlers and the characters they embody, and the meanings of the masks worn by luchadors. She discusses male wrestlers who perform masculine roles, those who cross-dress and perform feminine roles, and female wrestlers who wrestle each other. Investigating the relationship between lucha libre and the mass media, she highlights the history of the sport’s engagement with television: it was televised briefly in the early 1950s, but not again until 1991. Finally, Levi traces the circulation of lucha libre symbols in avant-garde artistic movements and its appropriation in left-wing political discourse. The World of Lucha Libre shows how a sport imported from the United States in the 1930s came to be an iconic symbol of Mexican cultural authenticity.
The antagonists—oiled, shaved, pierced, and tattooed; the glaring lights; the pounding music; the shouting crowd: professional wrestling is at once spectacle, sport, and business. Steel Chair to the Head provides a multifaceted look at the popular phenomenon of pro wrestling. The contributors combine critical rigor with a deep appreciation of wrestling as a unique cultural form, the latest in a long line of popular performance genres. They examine wrestling as it happens in the ring, is experienced in the stands, is portrayed on television, and is discussed in online chat rooms. In the process, they reveal wrestling as an expression of the contradictions and struggles that shape American culture. The essayists include scholars in anthropology, psychology, film studies, communication studies, and sociology, one of whom used to wrestle professionally. Classic studies of wrestling by Roland Barthes, Carlos Monsiváis, Sharon Mazer, and Henry Jenkins appear alongside original essays. Whether exploring how pro wrestling inflects race, masculinity, and ideas of reality and authenticity; how female fans express their enthusiasm for male wrestlers; or how lucha libre provides insights into Mexican social and political life, Steel Chair to the Head gives due respect to pro wrestling by treating it with the same thorough attention usually reserved for more conventional forms of cultural expression. Contributors. Roland Barthes, Douglas L. Battema, Susan Clerc, Laurence de Garis, Henry Jenkins III, Henry Jenkins IV, Heather Levi, Sharon Mazer, Carlos Monsiváis, Lucia Rahilly, Catherine Salmon, Nicholas Sammond, Phillip Serrat, Philip Sewell
Introduced in the Pacific Northwest in 1883, professional wrestling has a long and storied history in the region and has contributed significantly to Northwest culture. This entertaining account of the wrestling industry in Oregon, Washington, and British Columbia provides a detailed look at more than 130 years of events in the ring and behind the scenes. The author draws connections between developments in wrestling and the changing identity of the Pacific Northwest.
“Pat is one of the greatest mentors I’ve ever had in the world of sports-entertainment.” — Dwayne “The Rock” Johnson When Pat Patterson was 17 years old, he was asked to leave his home after telling his parents he was in love . . . with a man. Moving from Montreal to the United States in the 1960s, barely knowing a word of English, he was determined to succeed in the squared circle. Back when homophobia was widespread, Pat lived in the super-macho world of pro wrestling. In this fascinating and revealing memoir of revolutionary talent, pioneer, and creative savant Patterson recalls the trials and tribulations of climbing to the upper ranks of sports-entertainment „ as a performer and, later, as a backstage creative force. Many in the WWE Universe know Pat Patterson as a ring legend, the prestigious first holder of WWEÍs Intercontinental Championship, a WWE Hall of Famer, and one of Vince McMahonÍs ñstoogesî during the Attitude Era. But Patterson is no stooge. He has long been one of Vince McMahonÍs trusted advisors. His impact and importance to the nascent stages of WWE are nearly comparable to that of the Chairman himself. Still active in WWE today, Pat delivers his no-holds-barred story of going from unknown to WWE luminary.
A master teacher introduces us to the biblical Jacob in an original and compelling psychological reading that takes us inside the ancient Hebrew text.
This historic collection explores the origins of mixed martial arts and professional wrestling in the United States and features profiles of more than 30 mat stars of the era, wrestling in art, over 100 antique photos and more. There is perhaps no sport more primitive or more widely dispersed than wrestling. In its early days, many of the pros were Civil War soldiers who wrestled in camps, while others were lumberjacks, miners, and railroad men. In Pioneers of Professional Wrestling, author Tim Corvin takes a look at how mixed martial arts and todays professional wresting began. He provides insight into this competitive, hand-to-hand combat sport from 1860 through 1899 by delving into the sports history; discussing the evolution of professional wrestling; describing the various wresting styles; and offering biographies of the sports pioneers. A reference guide on the origins of mixed martial arts and professional wrestling, This book contains detailed listings of all available match results, newspaper clippings, tobacco cards, lithographs, and many fun facts, such as: Abraham Lincoln was one of the American frontiers fiercest grapplers William Muldoon and Clarence Whistler wrestled to a 7+ hour draw Farmer Burns had such a strong neck that he could drop six feet on a hangmans noose to no effect, then whistle Yankee Doodle while hanging Evan Strangler Lewis was the dirtiest wrestler in the game and often maimed his opponents The Terrible Turk was so violent he caused riots
The Wrestler's Body tells the story of a way of life organized in terms of physical self-development. While Indian wrestlers are competitive athletes, they are also moral reformers whose conception of self and society is fundamentally somatic. Using the insights of anthropology, Joseph Alter writes an ethnography of the wrestler's physique that elucidates the somatic structure of the wrestler's identity and ideology. Young men in North India may choose to join an akhara, or gymnasium, where they subject themselves to a complex program of physical and moral fitness. Alter's first-hand description of each detail of the wrestler's regimen offers a unique perspective on South Asian culture and society. Wrestlers feel that moral reform of Indian national character is essential and advocate their way of life as an ideology of national health. Everyone is called on to become a wrestler and build collective strength through self-discipline.