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Drawing on psychological and sociological perspectives as well as quantitative and qualitative data, Identity and Interethnic Marriage in the United States considers the ways the self and social identity are linked to the dynamics of interethnic marriage. Bringing together the classic theoretical contributions of George Herbert Mead, Erving Goffman, and Erik Erikson with contemporary research on ethnic identity inspired by Jean Phinney, this book argues that the self and social identity—especially ethnic identity—are reflected in individuals’ complex journey from singlehood to interethnic marriage within the United States.
Mixed Blood serves an important function in drawing together a far-ranging set of experiences, all of which bear on the phenomenon of intermarriage. -- from publisher's site
Intermarriage and the Friendship of Peoples examines the racialization of identities and its impact on mixed couples and families in Soviet Central Asia. In marked contrast to its Cold War rivals, the Soviet Union celebrated mixed marriages among its diverse ethnic groups as a sign of the unbreakable friendship of peoples and the imminent emergence of a single "Soviet people." Yet the official Soviet view of ethnic nationality became increasingly primordial and even racialized in the USSR's final decades. In this context, Adrienne Edgar argues, mixed families and individuals found it impossible to transcend ethnicity, fully embrace their complex identities, and become simply "Soviet." Looking back on their lives in the Soviet Union, ethnically mixed people often reported that the "official" nationality in their identity documents did not match their subjective feelings of identity, that they were unable to speak "their own" native language, and that their ambiguous physical appearance prevented them from claiming the nationality with which they most identified. In all these ways, mixed couples and families were acutely and painfully affected by the growth of ethnic primordialism and by the tensions between the national and supranational projects in the Soviet Union. Intermarriage and the Friendship of Peoples is based on more than eighty in-depth oral history interviews with members of mixed families in Kazakhstan and Tajikistan, along with published and unpublished Soviet documents, scholarly and popular articles from the Soviet press, memoirs and films, and interviews with Soviet-era sociologists and ethnographers.
THE BEIGING OF AMERICA, BEING MIXED RACE IN THE 21ST CENTURY, takes on "race matters" and considers them through the firsthand accounts of mixed race people in the United States. Edited by mixed-race scholars Cathy J. Schlund-Vials, Sean Frederick Forbes and Tara Betts, this collection consists of 39 poets, writers, teachers, professors, artists and activists, whose personal narratives articulate the complexities of interracial life. THE BEIGING OF AMERICA was prompted by cultural critic/scholar Hua Hsu, who contemplated the changing face and race of U.S. demographics in his 2009 The Atlantic article provocatively titled "The End of White America." In it, Hsu acknowledged "steadily ascending rates of interracial marriage" that undergirded assertions about the "beiging of America." THE BEIGING OF AMERICA is an absorbing and thought-provoking collection of stories that explore racial identity, alienation, with people often forced to choose between races and cultures in their search for self-identity. While underscoring the complexity of the mixed-race experience, these unadorned voices offer a genuine, poignant, enlightening and empowering message to all readers.
A lively and accessible look at Jewish intermarriage and its familial and cultural effects.
"An examination of intersecting racial, ethnic, and religious identities among couples where one partner is Jewish American and the other is Asian American"--
In the second half of the nineteenth century, global labor migration, trade, and overseas study brought China and the United States into close contact, leading to new cross-cultural encounters that brought mixed-race families into being. Yet the stories of these families remain largely unknown. How did interracial families negotiate their identities within these societies when mixed-race marriage was taboo and “Eurasian” often a derisive term? In Eurasian, Emma Jinhua Teng compares Chinese-Western mixed-race families in the United States, China, and Hong Kong, examining both the range of ideas that shaped the formation of Eurasian identities in these diverse contexts and the claims set forth by individual Eurasians concerning their own identities. Teng argues that Eurasians were not universally marginalized during this era, as is often asserted. Rather, Eurasians often found themselves facing contradictions between exclusionary and inclusive ideologies of race and nationality, and between overt racism and more subtle forms of prejudice that were counterbalanced by partial acceptance and privilege. By tracing the stories of mixed and transnational families during an earlier era of globalization, Eurasian also demonstrates to students, faculty, scholars, and researchers how changes in interracial ideology have allowed the descendants of some of these families to reclaim their dual heritage with pride.
In the last decade, 45% of all marriages in the U.S. were between people of different faiths. The rapidly growing number of mixed-faith families has become a source of hope, encouraging openness and tolerance among religious communities that historically have been insular and suspicious of other faiths. Yet as Naomi Schaefer Riley demonstrates in 'Til Faith Do Us Part, what is good for society as a whole often proves difficult for individual families: interfaith couples, Riley shows, are less happy than others and certain combinations of religions are more likely to lead to divorce. Drawing on in-depth interviews with married and once-married couples, clergy, counselors, sociologists, and others, Riley shows that many people enter into interfaith marriages without much consideration of the fundamental spiritual, doctrinal, and practical issues that divide them. Couples tend to marry in their twenties and thirties, a time when religion diminishes in importance, only to return to faith as they grow older and raise children, suffer the loss of a parent, or experience other major life challenges. Riley suggests that a devotion to diversity as well as to a romantic ideal blinds many interfaith couples to potential future problems. Even when they recognize deeply held differences, couples believe that love conquers all. As a result, they fail to ask the necessary questions about how they will reconcile their divergent worldviews-about raising children, celebrating holidays, interacting with extended families, and more. An obsession with tolerance at all costs, Riley argues, has made discussing the problems of interfaith marriage taboo. 'Til Faith Do Us Part is a fascinating exploration of the promise and peril of interfaith marriage today. It will be required reading not only for interfaith couples or anyone considering interfaith marriage, but for all those interested in learning more about this significant, yet understudied phenomenon and the impact it is having on America.
This volume compiles the latest research and theory on close relationships in the twenty-first century from multi-disciplinary and international perspectives with the intent of taking stock of the cultural, political, and legal changes that have shaped the relationship landscape. Some of the important shifts that are captured are the rise of singlehood, online dating, and cohabitation, the new importance of social media, marriage equality, and changes in gender norms. New ways of forming families and unions via adoption, assisted reproduction, and remarriage are also covered, as well as coupling across cultural, racial, religious, and national lines.
For more than 200 years, America has turned to the decennial census to answer questions about itself. More than a mere head count, the census is the authoritative source of information on where people live, the types of families they establish, how they identify themselves, the jobs they hold, and much more. The latest census, taken at the cusp of the new millennium, gathered more information than ever before about Americans and their lifestyles. The American People, edited by respected demographers Reynolds Farley and John Haaga, provides a snapshot of those findings that is at once analytically rich and accessible to readers at all levels. The American People addresses important questions about national life that census data are uniquely able to answer. Mary Elizabeth Hughes and Angela O'Rand compare the educational attainment, economic achievement, and family arrangements of the baby boom cohort with those of preceding generations. David Cotter, Joan Hermsen, and Reeve Vanneman find that, unlike progress made in previous decades, the 1990s were a time of stability—and possibly even retrenchment—with regard to gender equality. Sonya Tafoya, Hans Johnson, and Laura Hill examine a new development for the census in 2000: the decision to allow people to identify themselves by more than one race. They discuss how people form multiracial identities and dissect the racial and ethnic composition of the roughly seven million Americans who chose more than one racial classification. Former Census Bureau director Kenneth Prewitt discusses the importance of the census to democratic fairness and government efficiency, and notes how the high stakes accompanying the census count (especially the allocation of Congressional seats and federal funds) have made the census a lightening rod for criticism from politicians. The census has come a long way since 1790, when U.S. Marshals setout on horseback to count the population. Today, it holds a wealth of information about who we are, where we live, what we do, and how much we have changed. The American People provides a rich, detailed examination of the trends that shape our lives and paints a comprehensive portrait of the country we live in today. A Volume in the Russell Sage Foundation Census Series