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Is East Asia heading towards war? This text makes a case for a new theoretical approach (called 'analytical eclecticism' by the authors) to the study of Asian security.
A Rising China and Security in East Asia provides a systematic and in-depth analysis of the security discourse of Chinese elites on the major powers in East Asia, namely the US, Japan and Russia, and how China perceives their global security strategy.
Japan and South Korea are Western-style democracies with open-market economies committed to the rule of law. They are also U.S. allies. Yet despite their shared interests, shared values, and geographic proximity, divergent national identities have driven a wedge between them. Drawing on decades of expertise, Brad Glosserman and Scott A. Snyder investigate the roots of this split and its ongoing threat to the region and the world. Glosserman and Snyder isolate competing notions of national identity as the main obstacle to a productive partnership between Japan and South Korea. Through public opinion data, interviews, and years of observation, they show how fundamentally incompatible, rapidly changing conceptions of national identity in Japan and South Korea—and not struggles over power or structural issues—have complicated territorial claims and international policy. Despite changes in the governments of both countries and concerted efforts by leading political figures to encourage U.S.–ROK–Japan security cooperation, the Japan–South Korea relationship continues to be hobbled by history and its deep imprint on ideas of national identity. This book recommends bold, policy-oriented prescriptions for overcoming problems in Japan–South Korea relations and facilitating trilateral cooperation among these three Northeast Asian allies, recognizing the power of the public on issues of foreign policy, international relations, and the prospects for peace in Asia.
The second of Gilbert Rozman's contributed volumes on East Asian national identity traces how efforts to draw a sharp divide between one country's identity and that of another shape relations in the post-Cold War era. It examines the two-way relations of Japan, South Korea, and China, introducing the concept of a national identity gap to estimate the degree to which the identities of two countries target each other as negative contrasts. This concept is then applied to China's reinterpretation from 2009-11 of the gap between its identity and that of the United States. Each pairing represents a key relationship through which an Asian country has historically shaped its identity, and is striving to reshape it. The volume begins with experts' analyses of how Japan, South Korea and China have changed their diplomatic environment in Asia in order to transform identity. In the second half of the book, Rozman reflects on the discomfort all three East Asian countries have from excessive dependence on the United States. He concentrates on Chinese discourse in particular, as analyzed through the ideological, temporal, sectoral, vertical, and horizontal dimensions of national identity. Even if foreign policy turns more cautionary for a time, Rozman argues that China's inflammatory identity discourse, which remains at an intensity unmatched in the other countries, will continue to have a chilling effect on prospects for pragmatic diplomacy with the U.S.
East Asia has been relatively free from large-scale conflict in the 1990s, but the absence of security organisations or even of a sense of community within the region has raised doubts about its future security. China and Japan are likely to bear much of the responsibility for maintaining stability, but both countries have been reluctant to adopt a leadership role. South-east Asian states have been willing to take the initiative outside of their sub-region, but they possess neither the resources nor the authority to lead the whole of East Asia. In the long term, the ability to organise the region depends on greater clarity in the identity of leading states in the region, and of the region as a whole. This paper analyses the way in which issues of identity have affected the actions of the key players, and assesses future challenges and possibilities in the search for regional security. It concludes that: Through the Association of South-East Asian Nations (ASEAN), South-east Asian states have developed a sense of confidence and unity. However, ASEAN's need to safeguard its newly acquired identity means that it has not exported the 'ASEAN way' to the wider region of East Asia or the Asia-Pacific. The greater diversity that enlargement will bring and the effects of the crisis since 1997 are likely to make the Association's defensive instincts still more resistant to change. In the 1990s, Japan has sought to redefine its identity, both in terms of its past and of its post-war values such as pacifism and human rights. This process has compelled Japan to face Asia more squarely, and has increased the country's self-assurance. As a result, it may become more willing to take the initiative in political and security, as well as economic, areas. For China, nationalism has become more important, just as communism's position as the country's unifying ideology has eroded. Beijing has tried to change the status quo in a forceful way. By the close of the 1990s, however, China has become increasingly willing to act as a responsible world power. A key test of this transformation will be Beijing's treatment of the Taiwan question. The prospects for regional stability depend on Japan's ability to reform and return to growth. The most pressing task is to revitalise East Asia's economies. A return to prosperity would encourage China's reform and opening process; lessen Japan's introspection; make disagreements between the South-east Asian states less acute; and allow the Asia-Pacific region as a whole to move beyond both the triumphalism of the East Pacific and the resentment of the West.
This rigorous comparative study of national identity in Japan, South Korea, and China examines countries with long histories influenced by Confucian thought, surging nationalism, and far-reaching ambitions for regional importance. East Asian National Identities compares national identities in terms of six dimensions encompassing ideology; history; the salience of cultural, political, and economic factors; superiority as a model national community; displacement of the U.S. in Asia; and depth of national identity. Through this analysis, Gilbert Rozman draws the three countries together in an East Asian National Identity Syndrome. Other contributors review historical sources and critical themes of identity in all three countries. Contributors include professors of sociology, international relations, and political science in the United States, Japan, South Korea, and China.
"Like the identities of individuals, identities of cultures and nations are derived from both the nature of the cultures and nations themselves and from the way others perceive them. In 'East Asia : Identities and Change in the Modern World', accomplished historian R. Keith Schoppa uses the prism of cultural identities to examine the four countries that make up the East Asian cultural sphere -- China, Japan, Korea, and Vietnam -- from roughly 1700 to the present. Features : An introductory chapter on identities considers the commonalities and differences among East Asian countries ; brief biographical vignettes "Identities" in each chapter portray the lives of important individuals -- from emperors to assassins ; primary sources, suggested readings, end-of-chapter timelines, and phonetic spellings for key names and places in the text provide useful learning aids."--
This book examines Japanese post-Cold War security policy, analyzing how Japan reacted to the end of the Cold War, the results of the transformation in the post-Cold War security environment, and exactly how Japanese security has changed from its Cold War design.
This book analyzes immigration policies in East Asia in the context of contemporary global migration flows and mobility. To assess how global norms of migration have impacted the East Asian migration region and explore regional migration trends, the book contains 13 case studies which investigate the regulation of immigration in China, Hong Kong, Japan, South Korea, and Taiwan. Three analytical strands, namely, norm diffusion, identity politics, and citizenship, build the theoretical framework for the case studies which investigate how regional and national norms, discourses, and institutions affect local communities and migration patterns. In particular, the book analyzes contemporary issues such as immigration policy reforms, practices of inclusion and exclusion in local communities, and discourses on multiculturalism and risk. The book utilizes a comparative perspective which enables readers to reflect on the role of national identity, international organizations and law, public security concerns, and labour market demands in the articulation and implementation of contemporary immigration policy in East Asia. This book substantially complements the existing literature on immigration governance and interregional migration mobility in East Asia and will be of interest to academics in the fields of East Asian studies, public policy, immigration and migration studies, and comparative politics.
As shown by China’s relationship to Japan, and Japan’s relationship to South Korea, even growing regional economic interdependencies are not enough to overcome bitter memories grounded in earlier wars, invasions, and periods of colonial domination. Although efforts to ease historical animosity have been made, few have proven to be successful in Northeast Asia. In previous research scholars anticipated an improvement in relations through thick economic interdependence or increased societal contact. In economic terms, however, Japan and China already trade heavily: Japan has emerged as China’s largest trading partner and China as second largest to Japan. Societal contact is already intense, as millions of Chinese, Koreans, and Japanese visit one another’s countries annually as students, tourists, and on business trips. But these developments have not alleviated international distrust and negative perception, or resolved disagreement on what constitutes “adequate reparation” regarding the countries’ painful history. Noticing clashes of strong nationalisms around the world in areas like Northeast Asia, numerous studies have suggested that more peaceful relations are likely only if countries submerge or paper over existing national identities by promoting universalism. Pride, Not Prejudice argues, to the contrary, that affirmation of national identities may be a more effective way to build international cooperation. If each national population reflects on the values of their national identity, trust and positive perception can increase between countries. This idea is consistent with the theoretical foundation that those who have a clear, secure, and content sense of self, in turn, can be more open, evenhanded, and less defensive toward others. In addition, this reduced defensiveness also enhances guilt admission by past “inflictors” of conflict and colonialism. Eunbin Chung borrows the social psychological theory of self-affirmation and applies it to an international context to argue that affirmation of a national identity, or reflecting on what it means to be part of one’s country, can increase trust, guilt recognition, and positive perception between countries.