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Despite an ever-growing scholarly interest in the work of Edmund Husserl and in the history of the phenomenological movement, much of the contemporaneous scholarly context surrounding Husserl's work remains shrouded in darkness. While much has been written about the critiques of Husserl's work associated with Heidegger, Levinas, and Sartre, comparatively little is known of the debates that Husserl was directly involved in. The present volume addresses this gap in scholarship by presenting a comprehensive selection of contemporaneous responses to Husserl's work. Ranging in date from 1906 to 1917, these texts bookend Husserl's landmark Ideas for a Pure Phenomenology and Phenomenological Philosophy (1913). The selection encompasses essays that Husserl responded to directly in the Ideas I, as well as a number of the critical and sympathetic essays that appeared in the wake of its publication. Significantly, the present volume also includes Husserl's subsequent responses to his critics. All of the texts included have been translated into English for the first time, introducing the reader to a wide range of long-neglected material that is highly relevant to contemporary debates regarding the meaning and possibility of phenomenology.
This volume is chiefly composed of revised versions of essays presented and discussed at the research symposium of the same title held in Delray Beach, Florida, on May 7-9, 1993. The symposium was conducted under the sponsorship of the William F. Dietrich Eminent Scholar Chair in Philosophy at Florida Atlantic University and the Center for Advanced Research in Phenomenology, Inc. Several essays have been added, including the Husserl ineditum and its translation. The intention of the project was to attract even wider appreciation for this posthumous work by Husserl, especially since it has now been first translated into English by Andre Schuwer and Richard Rojcewicz. In manuscript form, the Ideas II was known to Martin Heidegger and Maurice Merleau-Ponty before Sein und Zeit (1927) and Phenomenologie de la perception (1945), as well to Edith Stein and Ludwig Landgrebe, of course, who worked on it as Husserl' s assistants. It was published in 1952 as Volume IV of the Husserliana series, and critical studies of that volume were written by Paul Ricoeur and Alfred Schutz. Now that there is an English translation, it is increasingly being taught in the United States along with the Ideas I.
Presenting the first step-by-step commentary on Husserl's Ideas I, Marcus Brainard's Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and the significance of the universal neutrality modification.
2024 Hardcover Reprint of 1931 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition software. Widely regarded as the principal founder of phenomenology, one of the most important movements in twentieth century philosophy, Edmund Husserl's Ideas is one of his most important works and a classic of twentieth century thought. Husserl's early thought conceived of phenomenology - the general study of what appears to conscious experience - in a relatively narrow way, mainly in relation to problems in logic and the theory of knowledge. The publication of Ideas in 1913 witnessed a significant and controversial widening of Husserl's thought, changing the course of phenomenology decisively. Husserl argued that phenomenology was the study of the very nature of what it is to think, "the science of the essence of consciousness" itself. Husserl's arguments ignited a heated debate regarding the nature of consciousness and experience that has endured throughout the twentieth and continues in the present day. No understanding of twentieth century philosophy is complete without some understanding of Husserl, and his work influenced some of the great philosophers of the twentieth century, such as Martin Heidegger and Jean-Paul Sartre. Contents; First Section; The Nature and Knowledge of Essential Being; First Chapter; Fact and Essence; 1. Natural knowledge and experience; 2. Fact. Inseparability of fact and essence; 3. Essential insight and individual intuition; 4. Essential insight and the play of fancy. Knowledge of essences independent of all knowledge of facts; 5. Judgments about essence and judgments of eidetic generality; 16. Region and category in the sphere of substantive meaning Synthetic cognitions a priori 17. Conclusions of the logical considerations; Second Chapter; Naturalistic Misconstructions; 18. Introduction to the critical discussions; 19. The empiricist's identification of experience and primordial dator act; 20. Empiricism and scepticism; 21. Obscurities on the idealistic side; 22. The reproach of Platonic realism. Essence and concept; 23. Spontaneity of ideation, essence, and fiction; 24. The principle of all principles; 25. The positivist at work as natural scientist, the natural scientist in reflective thought as positivist 26. Sciences of the dogmatic and sciences of the philosophic stand-point; Second Section; The Fundamental Phenomenological Outlook; First Chapter; The Thesis of The Natural Standpoint and Its Suspension; 27. The world of the natural standpoint: I and my world about me; 28. The cogito. My natural world-ahout-me and the ideal worlds-about-me; 29. The ""other"" Ego-subjects and the intersubjective natural world about-me; 30. The general thesis of the natural standpoint
the Logische Untersuchungen,l phenomenology has been conceived as a substratum of empirical psychology, as a sphere comprising "imma nental" descriptions of psychical mental processes, a sphere compris ing descriptions that - so the immanence in question is understood - are strictly confined within the bounds of internal experience. It 2 would seem that my protest against this conception has been oflittle avail; and the added explanations, which sharply pinpointed at least some chief points of difference, either have not been understood or have been heedlessly pushed aside. Thus the replies directed against my criticism of psychological method are also quite negative because they miss the straightforward sense of my presentation. My criticism of psychological method did not at all deny the value of modern psychology, did not at all disparage the experimental work done by eminent men. Rather it laid bare certain, in the literal sense, radical defects of method upon the removal of which, in my opinion, must depend an elevation of psychology to a higher scientific level and an extraordinary amplification ofits field of work. Later an occasion will be found to say a few words about the unnecessary defences of psychology against my supposed "attacks.
An exploration of the terrain of consciousness in the light of its temporality from the father of phenomenology. The Phenomenology of Internal Time-Consciousness is a translation of Edmund Husserl’s Vorlesungen zur Phänomenologie des inneren Zeitbewußtseins. The first part of the book was originally presented as a lecture course at the University of Göttingen in the winter semester of 1904–1905, while the second part is based on additional supplementary lectures that he gave between 1905 and 1910. The pervading theme of these essays and lectures is the temporal constitution of a pure datum of sensation and the self-constitution of “phenomenological time” which underlies such a constitution. Husserl identifies two categories of temporality—retention and protention—and outlines how temporality provides the form for perception, phantasy, imagination, memory, and recollection. He demonstrates a distinction between cosmic and phenomenological time and explores the relevance of phenomenological time for the constitution of temporal objects. The ideas Husserl developed here are explored further in his Ideas and were pursued until the end of his philosophical career. “As an addition to the small body of Husserl’s writings now available in English (Ideas 1931; Meditations, 1960), this book is essential to even a small collection of source works on contemporary philosophy.” —Choice
the Logische Untersuchungen,l phenomenology has been conceived as a substratum of empirical psychology, as a sphere comprising "imma nental" descriptions of psychical mental processes, a sphere compris ing descriptions that - so the immanence in question is understood - are strictly confined within the bounds of internal experience. It 2 would seem that my protest against this conception has been oflittle avail; and the added explanations, which sharply pinpointed at least some chief points of difference, either have not been understood or have been heedlessly pushed aside. Thus the replies directed against my criticism of psychological method are also quite negative because they miss the straightforward sense of my presentation. My criticism of psychological method did not at all deny the value of modern psychology, did not at all disparage the experimental work done by eminent men. Rather it laid bare certain, in the literal sense, radical defects of method upon the removal of which, in my opinion, must depend an elevation of psychology to a higher scientific level and an extraordinary amplification ofits field of work. Later an occasion will be found to say a few words about the unnecessary defences of psychology against my supposed "attacks.
Husserl's Ideas for a Pure Phenomenology and Phenomenological Philosophy (1913) is one of the key texts of twentieth century philosophy. It is the first of Husserl's published works to present his distinctive version of transcendental philosophy and to put forward the ambitious claim that phenomenology is the fundamental science of philosophy. In Ideas, Husserl introduces for the first time the conceptual arsenal of his mature phenomenology: the principle of all principles, the phenomenological epoché and reduction, pure consciousness, and the noema. All these difficult notions have been influential and controversial in subsequent philosophy, both analytic and Continental. In this commentary, thirteen leading scholars of Husserlian phenomenology set out to clarify and defend Husserl's views, connecting them to the vast corpus of his published and unpublished writings, and discussing the main available interpretations in the existing scholarship. The result is a detailed and comprehensive account of the most original form of transcendental philosophy since Kant's Critique of Pure Reason.
Von Hermann's Hermeneutics and Reflection, translated here from the original German, represents the most fundamental and critical reflection in any language of the concept of phenomenology as it was used by Heidegger and by Husserl.
A collection of papers meant to illustrate the richness of Edmund Husserl's own work and the tradition he began.