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Much is said in Marxist literature about Marxist methodology which is supposed to be entirely original - differing a great deal from all other trends in the modern philosophy of science. On the other hand, however, it is unfallacious to state that there are no people outside Marxism who would like to deny this statement. This has to put those who really believe that Marxism has something important to say in philosophy of science on guard: if someone says something important others usually are inclined to protest. But who is inclined to protest when it is stated that Marx em ployed both induction and deduction, a historical method and a logical one as well, synthesis, but also analysis, etc? Who is inclined to protest when it is not known what within this framework 'induction', 'deduction' 'history' or 'logic' mean? Who is inclined to protest when 'Marxist meth odology' is presented not with the aid of precise definitions and clear hypotheses but with the aid of a jungle of quotations? I think that the main malfeasance of the current 'Marxist methodology', is that of ecclecticism. The methodology of Marx is presented as a col lection of trivial and/or obscure ideas but not as a system of statements subordinated to any clear, definite viewpoint presenting a new grasp ofthe nature of scientific cognition. Search for reconstruction of Marxian meth odology as a system of the kind is the main aim of this book.
Discussions about abstraction are so important and so profound that this topic can hardly be neglected. It has inevitably cropped up again in various periods of philosophical enquiry. Despite these ancient roots and after the great debate that characterised the empirical and rationalistic tradition, interest in the problem has unfortunately been absent in large measure from the mainstream of mathematical logic and analytic philosophy. It seems that there is a gap between the epistemological theorization, in which it is difficult to find new insights on the problem of abstraction, and the historical studies concerning the development of philosophical thought. Such studies, however, present a more fertile ground for such insights. Here the reader will find presented for the first time a collection of papers about the topic, considered from an historical point of view together with an awareness of the need for building a bridge between historical research and theoretical speculation. Accordingly the volume consists of both general overviews which sketch the signifcance and the fortunes of abstraction in science, philosophy and logic (the first part) and historical case studies which focus on abstraction in particular thinkers (the second part). This volume is of interest for both general philosophers and historians of philosophy.
Includes specific applications of diagnostic and psychotherapeutic considerations for the spectrum of disorders included in the DSMTM. * Uses a "person-in-environment" context unique among books about the DSM-IV-TRTM. * Written by a professor who has taught thousands of students and clinicians across the country the basics of DSMTM in preparation for the licensing exam.
Our world has evolved in such a way that we can no longer reduce it to just a market - it has also become an agora, where philosophers exchange world-views in order to understand one another. Europe has lost its position at the centre of the world and should stop pretending it holds the one true religion, philosophy, economy and science. Instead, we should turn our attention to fulfilling the dream of Erasmus reflected in his statement: "I wish to be a citizen of the world". First and foremost, we should learn to play fair when comparing different cultures and not rely on exlusively western criteria. This book explains how a comparative model, based on the paradigm-free axes of energy and information, accommodates the current world-views of Taoism, Buddhism and Rationalism - representing Chinese, Indian and Western heritages respectively - and shows how science and religion interrelate within such a global framework.
In arguably his most important book to date, Hodgson calls into question the tendency of economic method to try and explain all economic phenomena by using the same catch-all theories and dealing in universal truths. He argues that you need different theories to analyze different economic phenomena and systems and that historical context must be ta