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Examines the philosophy of Hobbes and Spinoza and argues that to endow these philosophers with a psychology based upon the conception of physical existence is to misrepresent their work. It both indicates the resulting misrepresentations and points out the true character of their teachings.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from Idea and Essence in the Philosophies of Hobbes and Spinoza As has been asserted, Hobbes and Spinoza particularly have suffered from such misapprehensions. The misrepresentation of their meaning rests essentially upon the introduction into their psychology of that dual View of existence which is characteristic of modern psychology. From this distortion of their psychological tenets there ensues a correla tive distortion of their epistemological and metaphysical opinions. When we have equated the mental, the spiritual, the conscious, and the psychical, or have taken these terms as referring to a single spiritual principle or substance, and from this equation have derived the content for the Hobbeistic and Spinozistic phraseology, we have started our study of their systems with the assumption that the notion of existence as dual is, either obscurely or patently, a regulative force in their philosophies. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Examines the philosophy of Hobbes and Spinoza and argues that to endow these philosophers with a psychology based upon the conception of physical existence is to misrepresent their work. It both indicates the resulting misrepresentations and points out the true character of their teachings.
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Spinoza was one of the most influential figures of the Enlightenment, but his often obscure metaphysics makes it difficult to understand the ultimate message of his philosophy. Although he regarded freedom as the fundamental goal of his ethics and politics, his theory of freedom has not received sustained, comprehensive treatment. Spinoza holds that we attain freedom by governing ourselves according to practical principles, which express many of our deepest moral commitments. Matthew J. Kisner focuses on this theory and presents an alternative picture of the ethical project driving Spinoza's philosophical system. His study of the neglected practical philosophy provides an accessible and concrete picture of what it means to live as Spinoza's ethics envisioned.