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Just read the book and you will see what my story is about. But the question is who is in the wrong, them for starting it? Or Smiley for finishing it? Also I will give you a clue of what is in my story. There is a Theme park called *redruM*.
Tired of helping others cool their drinks, Ice Boy proceeds to sneak out of the freezer and heads to the beach, where his edges begin to blur.
A collection of ideas for activities to use in conjunction with over 90 children's books.
These fun-filled nature activities open up a world of scientific exploration for young children. Organized by science concept, each activity has information on describing how it connects to other curriculum areas, plus an assessment component and related science standards.
A cold snap has everyone in the town of Toby Mills feeling down, until the mayor's wife thinks of a way to warm things up again.
From a Kate Greenaway Medal–winning illustrator comes a modern fable of winter’s magic. When Tom wishes winter would never end, he meets another boy who shares his love of snow and ice. Playing together every day, Tom doesn’t care that spring hasn’t come—until he realizes the terrible effect the unending winter is having on his sick grandmother. When he realizes his friend is Winter’s child, he knows they must say good-bye if the seasons are ever to change.
The Lenape, or Delaware, are an Eastern Algonquian people who originally lived in what is now the greater New York and Philadelphia metropolitan region and have since been dispersed across North America. While the Lenape have long attracted the attention of historians, ethnographers, and linguists, their oral literature has remained unexamined, and Lenape stories have been scattered and largely unpublished. This catalog of Lenape mythology, featuring synopses of all known Lenape tales, was assembled by folklorist John Bierhorst from historical sources and from material collected by linguists and ethnographers—a difficult task in light of both the paucity of research done on Lenape mythology and the fragmentation of traditional Lenape culture over the past three centuries. Bierhorst here offers an unprecedented guide to the Lenape corpus with supporting texts. Part one of the "Guide" presents a thematic summary of the folkloric tale types and motifs found throughout the texts; part two presents a synopsis of each of the 218 Lenape narratives on record; part three lists stories of uncertain origin; and part four compares types and motifs occurring in Lenape myths with those found in myths of neighboring Algonquian and Iroquoian cultures. In the "Texts" section of the book, Bierhorst presents previously unpublished stories collected in the early twentieth century by ethnographers M. R. Harrington and Truman Michelson. Included are two versions of the Lenape trickster cycle, narratives accounting for dance origins, Lenape views of Europeans, and tales of such traditional figures as Mother Corn and the little man of the woods called Wemategunis. By gathering every available example of Lenape mythology, Bierhorst has produced a work that will long stand as a definitive reference. Perhaps more important, it restores to the land in which the Lenape once thrived a long-missing piece of its Native literary heritage.