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A translated selection devoted to supernatural beings, ghosts, and magic practices.
The Icelandic nation has a long and rich history of storytelling. Throughout centuries characterized by hardship, poverty and dark winters, the Icelanders kept their spirits high and moral values intact by telling each other stories. In this collection of 15 Icelandic folk legends, we get a glimpse of the world-view of the Icelanders in centuries past as they endeavored to understand and cope with the natural phenomena around them. There are stories of malicious ghosts, outlaws living in carved-out boulders, hidden people residing in grassy knolls, trolls that are tripped up by their own stupidity, and much more. In addition, there is one story exemplifying a fairy tale motif that scholars have discovered to be unique to Iceland: that of the good stepmother (The Story of Himinbjorg). Throughout we get a powerful sense of the Icelanders' beliefs, values and fears, as well as their strong need to cling to all that was pure and good. Twelve of these stories were previously published in physical form on two separate occasions. The book has been out of print for about four years. In this edition, an introduction has been added, as well as a "field guide" to the various apparitions that appear in the book, and three more stories.
Icelandic folklore is rife with tales of elves and hidden people that inhabited hills and rocks in the landscape. But what do those elf stories really tell us about the Iceland of old and the people who lived there? In this book, author Alda Sigmundsdóttir presents twenty translated elf stories from Icelandic folklore, along with fascinating notes on the context from which they sprung. The international media has had a particular infatuation with the Icelanders’ elf belief, generally using it to propagate some kind of “kooky Icelanders” myth. Yet Iceland’s elf folklore, at its core, reflects the plight of a nation living in abject poverty on the edge of the inhabitable world, and its people’s heroic efforts to survive, physically, emotionally, and spiritually. That is what the stories of the elves, or hidden people, are really about. In a country that was, at times, virtually uninhabitable, where poverty was endemic and death and grief a part of daily life, the Icelanders nurtured a belief in a world that existed parallel to their own. This was the world of the hidden people, which more often than not was a projection of the most fervent dreams and desires of the human population. The hidden people lived inside hillocks, cliffs, or boulders, very close to the abodes of the humans. Their homes were furnished with fine, sumptuous objects. Their clothes were luxurious, their adornments beautiful. Their livestock was better and fatter, their sheep yielded more wool than regular sheep, their crops were more bounteous. They even had supernatural powers: they could make themselves visible or invisible at will, and they could see the future. To the Icelanders, stories of elves and hidden people are an integral part of the cultural and psychological fabric of their nation. They are a part of their identity, a reflection of the struggles, hopes, resilience, and endurance of their people. What you will read about in The Little Book of the Hidden People: • The fascination in the international media: why are they so obsessed with elves? • The meaning of elf: what do hidden people stories tell us about the psyche of the Icelanders of old? • The elves' badassery—they could make or break your fortune so you’d better be nice! • The ljúflingar ... hidden men who became the lovers of mortal women • Glamorous and regal: why were the elves so damn good-looking? • The grim realities: what do scholars believe about all those children abducted by elves? ... and so much more!
Iceland is a country where stories are as important as history. When Vikings settled the island, they brought their tales with them. Every rock, hot spring and waterfall seems to have its own story. Cruel man-eating trolls rub shoulders with beautiful elves, whose homes are hidden from mortal view. Vengeful ghosts envy the living, seeking to drag lost loves into their graves – or they may simply demand a pinch of your snuff. Some of the stories in this collection are classic Icelandic tales, while others are completely new to English translation. Hjörleifur has always been deeply interested in the rich lore of his island. His grandparents provided a second home in his upbringing and taught him much about the past through their own way of life. Hjörleifur is dedicated to breathing fresh life into the stories he loves.
Out of the country’s fascinating geography and history emerge a plethora of poetic and imaginative Icelandic legends that hold a particular wary respect of nature, and a wry wisdom at turns gentle and sharp: that we human beings are mere tenants on earth, with no control over weather or ghosts or wild. On the one hand, these stories come out of the great wellspring of Scandinavian tales that have so influenced the Western imagination: Here are elves and trolls, ghosts, goblins, and monsters; drama and mystery and moral. But Iceland’s particular geography, its long nights and savage weather, also led to the development of a unique oral tradition, from which grew the famous Icelandic family sagas and stories.
In Myths, Legends, and Heroes, editor Daniel Anzelark has brought together scholars of Old Norse-Icelandic and Old English literature to explore the translation and transmission of Norse myth, the use of literature in society and authorial self-reflection, the place of myth in the expression of family relationships, and recurrent motifs in Northern literature. The essays in Myths, Legends, and Heroes include an examination of the theme of sibling rivalry, an analysis of Christ's unusual ride into hell as found in both Old Norse and Old English, a discussion of Beowulf's swimming prowess and an analysis of the poetry in Snorri Sturluson's Edda. A tribute to Durham University professor John McKinnell's distinguished contributions to the field, this volume offers new insights in light of linguistic and archaeological evidence and a broad range of study with regard to both chronology and methodology.